Greed 1080i(hd)

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  1. Publisher: John Meekison
Genres - Drama / Tomatometer - 6,4 of 10 / cast - Isla Fisher / directed by - Michael Winterbottom / 1101 Vote / writer - Michael Winterbottom. Great documentary. When and where can one see the midnight sun and moon opposite one another. That is a fantastic expierence thank you. Greed island arc. Kirk Douglas makes this movie about Greed is bad Michael Douglas makes a movie about Greed is good That shows Jews keep getting worse (greedier & more violent) each generation. Soon Michael Douglas' grandson will start eating people raw.
Greed vs wrath. This man was a pure and utter genius. I WISH more people paid attention to the likes of Milton Friedman instead of reality tv stars. Greed film. This list is really infinite, consumers are always being taken advantage of. This touched my heart! It's so complex yet relatable and understandable ? ??. Oh my god this is the best thing ive run into on accident in forever.
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Green apple. I just love it when your videos end mid-sentence. 1909 painting The Worship of Mammon, the New Testament representation and personification of material greed, by Evelyn De Morgan. Shakespeare Sacrificed: Or the Offering to Avarice by James Gillray. The Father and Mother by Boardman Robinson depicting War as the offspring of Greed and Pride. Greed, or avarice, is an inordinate or insatiable longing for material gain, be it food, money, status, or power. As a secular psychological concept, greed is an inordinate desire to acquire or possess more than one needs. The degree of inordinance is related to the inability to control the reformulation of "wants" once desired "needs" are eliminated. Erich Fromm described greed as "a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction. " It is typically used to criticize those who seek excessive material wealth, although it may apply to the need to feel more excessively moral, social, or otherwise better than someone else. The purpose for greed, and any actions associated with it, is possibly to deprive others of potential means (perhaps, of basic survival and comfort) or future opportunities accordingly, or to obstruct them therefrom, thus insidious and tyrannical or otherwise having a negative connotation. Alternately, the purpose could be defense or counteraction from such dangerous, potential negotiation in matters of questionable agreeability. A consequence of greedy activity may be an inability to sustain any of the costs or burdens associated with that which has been or is being accumulated, leading to a backfire or destruction, whether of self or more generally. So, the level of "inordinance" of greed pertains to the amount of vanity, malice or burden associated with it. Views Edit Thomas Aquinas says that greed "is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. " [1]: A1 In Dante's Purgatory, the avaricious penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. Greed can also be represented by the fox. Meher Baba dictated that "Greed is a state of restlessness of the heart, and it consists mainly of craving for power and possessions. Possessions and power are sought for the fulfillment of desires. Man is only partially satisfied in his attempt to have the fulfillment of his desires, and this partial satisfaction fans and increases the flame of craving instead of extinguishing it. Thus greed always finds an endless field of conquest and leaves the man endlessly dissatisfied. The chief expressions of greed are related to the emotional part of man. " [2] Ivan Boesky famously defended greed in an 18 May 1986 commencement address at the UC Berkeley 's School of Business Administration, in which he said, "Greed is all right, by the way. I want you to know that. I think greed is healthy. You can be greedy and still feel good about yourself". [3] This speech inspired the 1987 film Wall Street, which features the famous line spoken by Gordon Gekko: "Greed, for lack of a better word, is good. Greed is right, greed works. Greed clarifies, cuts through, and captures the essence of the evolutionary spirit. Greed, in all of its forms; greed for life, for money, for love, knowledge has marked the upward surge of mankind. " [4] Inspirations Edit Scavenging and hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church. A well-known example of greed is the pirate Hendrick Lucifer, who fought for hours to acquire Cuban gold, becoming mortally wounded in the process. He died of his wounds hours after having transferred the booty to his ship. [5] Genetics Edit Some research suggests there is a genetic basis for greed. It is possible people who have a shorter version of the ruthlessness gene (AVPR1a) may behave more selfishly. [6] See also Edit References Edit ^ Thomas Aquinas. "The Summa Theologica II-II. Q118 (The vices opposed to liberality, and in the first place, of covetousness)" (1920, Second and Revised ed. ). New Advent. ^ Baba, Meher (1967). Discourses. Volume II. San Francisco: Sufism Reoriented. p. 27. ^ Gabriel, Satya J (November 21, 2001). "Oliver Stone's Wall Street and the Market for Corporate Control". Economics in Popular Film. Mount Holyoke. Retrieved 2008-12-10. ^ Ross, Brian (November 11, 2005). "Greed on Wall Street". ABC News. Retrieved 2008-03-18. ^ Dreamtheimpossible (September 14, 2011). "Examples of greed". Archived from the original on January 18, 2012. Retrieved October 4, 2011. ^ 'Ruthlessness gene' discovered Omira External links Edit Quotations related to Greed at Wikiquote The dictionary definition of greed at Wiktionary Media related to Greed at Wikimedia Commons.
Thanks DW. I was sick and tired of American media, started watching dw. So much better. I hear he is selling prison tours with free accommodation. A good days work, good food and drink is a gift from the hand of God. -king Solomon. Mark corrigan. Greed definition. The psychology and philosophy of greed Posted Oct 06, 2014 Source: Pixabay Greed (or avarice, cupidity, or covetousness) is the excessive desire for more than is needed or deserved, not for the greater good but for one¡Çs own selfish interest, and at the detriment of others and society at large. Greed can be for anything, but is most commonly for food, money, possessions, power, fame, status, attention or admiration, and sex. The origins of greed Greed often arises from early negative experiences such as parental inconsistency, neglect, or abuse. In later life, feelings of anxiety and vulnerability, often combined with low self-esteem, lead the person to fixate on a particular substitute for what she once needed but could not find. The pursuit and accumulation of the substitute not only seems to make up for her loss, but also provides comfort and reassurance, and distracts from frightening feelings of emptiness and meaninglessness. As far as she can see, life is a simple choice between greed and fear. Greed is much more developed in human beings than in other animals, no doubt because human beings have the unique capacity to project themselves into the future, and, in particular, to the time of their death and beyond. Throughout our short life, the idea of our mortality haunts us. Not only that, but it conflicts with our strong survival instincts, giving rise to anxiety about our purpose, meaning, and value. This so-called existential anxiety, though it may be mostly subconscious, yet manifests in the form of compensatory behaviours, and, of course, greed is one such compensatory behaviour. To help cope with our existential anxiety, we inhabit a larger culture which elaborates a narrative of human life and death, and, through that narrative, furnishes us with the purpose, meaning, and value for which we yearn. Whenever existential anxiety threatens to surface into our conscious mind, we naturally turn to our culture for comfort and consolation, and, in doing so, embrace it ever more tightly. What other choice do we have, if we are not strong or educated enough to question our culture? Now, it so happens that our culture?or lack of it, for our culture is in a state of flux and crisis?places a high value on materialism, and, by extension, greed. Our culture¡Çs emphasis on greed is such that people have become immune to satisfaction. Having acquired one thing, they are immediately ready to desire the next thing that might suggest itself. Today, the object of desire is no longer satisfaction, but desire itself. Can greed be good? Another theory of greed is that it is programmed into our genes because, in the course of evolution, it has tended to promote survival. Without greed, a person, community, or society may lack the motivation to build or achieve, move or change?and may also be rendered more vulnerable to the greed of others. Greed, though an imperfect force, is the only consistent human motivation, and produces preferable economic and social outcomes most of the time and under most conditions. Whereas altruism is a mature and refined capability, greed is a visceral and democratic impulse, and ideally suited to our dumbed down consumer culture. Altruism may attract our admiration, but it is greed that our society encourages and rewards, and that delivers the goods and riches on which we have come to depend. Like it or not, our society mostly operates on greed, and without greed would descend into poverty and chaos. Indeed, greed seems to be the driving force behind all successful societies, and modern political systems designed to check or eliminate it have invariably ended in the most abject failure. In the film Wall Street (1987), Gordon Gekko says, Greed, for the lack of a better word, is good. Greed is right, greed works. Greed clarifies, cuts through, and captures the essence of the evolutionary spirit. Greed, in all of its forms; greed for life, for money, for love, knowledge has marked the upward surge of mankind. The 20th century economist Milton Friedman has argued that the problem of social organization is not to eradicate greed, but to set up an arrangement under which it does the least harm. For Friedman, capitalism is just that kind of system. Drawbacks While greed may be good for economies, it may not be so good for individuals. A person who is consumed by greed becomes utterly fixated on the object of his greed. Life in all its richness and complexity is reduced to little more than a quest to accumulate and hoard as much as possible of whatever it is that he craves. Even though he has met his every reasonable need and more, he is unable to adapt and reformulate his drives and desires. If the person is embarrassed by his greed, he may take to hiding it behind a carefully crafted persona. For example, a man who craves power and runs for political office may deceive others (and, in the end, perhaps also himself) that what he really wants is to help others, while also speaking out against those who, like himself, crave power for the sake of power. Deception is a common outcome of greed, as is envy and spite. Greed is also associated with negative emotional states such as stress, exhaustion, anxiety, depression, and despair, and with maladaptive behaviours such as gambling, scavenging, hoarding, trickery, and theft. By overcoming reason, compassion, and love, greed undoes family and community ties and undermines the very values on which society and civilization are founded. Greed may fuel the economy, but, as recent history has made all too clear, uncontrolled greed can also?lead us unto a?deep and long-lasting economic recession. Moreover, our consumer culture continues to inflict severe damage on the environment, resulting in rising sea levels, more frequent extreme weather events, deforestation, desertification, ocean acidification, and species extinctions, among others. Greed and Maslow¡Çs Hierarchy of Needs The 20th century psychologist Abraham Maslow proposed that healthy human beings have a certain number of needs, and that these needs are arranged in a hierarchy, with some needs (such as physiological and safety needs) being more primitive or basic than others (such as social and ego needs). Maslow¡Çs so-called ¡Æhierarchy of needs¡Ç is often presented as a five-level pyramid, with higher needs coming into focus only once lower, more basic needs have been met. Maslow's Hierarchy of Needs Source: Neel Burton Maslow called the bottom four levels of the pyramid ¡Ædeficiency needs¡Ç because a person does not feel anything if they are met. Thus, physiological needs such as eating, drinking, and sleeping are deficiency needs, as are safety needs, social needs such as friendship and sexual intimacy, and ego needs such as self-esteem and recognition. On the other hand, Maslow called the fifth level of the pyramid a ¡Ægrowth need¡Ç because it enables a person to ¡Æself-actualize¡Ç, that is, to reach his fullest potential as a human being. Once a person has met his deficiency needs, the focus of his anxiety shifts to self-actualization, and he begins?even if only at a subconscious or semiconscious level?to contemplate the context and meaning of life. The problem with greed is that it grounds us on one of the lower levels of the pyramid, and thereby prevents us from acceding to the top level of growth and self-actualization. Of course, this is the precise purpose of greed: to defend against existential anxiety, which is the type of anxiety associated with the highest rung of the pyramid. Greed and religion Because greed keeps us from the bigger picture, because it prevents us from communing with ourselves and with God, it is strongly condemned by all major religious traditions. In the Buddhist tradition, craving holds us back from the path to enlightenment. In the Christian tradition, avarice is one of the seven deadly sins. It is understood as a form of idolatry that forsakes the love of God for the love of the self and of material things, forsakes things eternal for things temporal. In Purgatory, Dante has the avaricious bound prostrate on a hard rock floor as a punishment for their attachment to earthly goods and their neglect of higher things. This neglect of higher things is the mother of all sin. For St Paul, greed is the root of all evil: radix omnium malorum avaritia. Similarly, in the Hindu Bhagavad Gita, Lord Krishna calls covetousness a great destroyer and the foundation of sin. It is covetousness that makes men commit sin. From covetousness proceeds wrath; from covetousness flows lust, and it is from covetousness that loss of judgment, deception, pride, arrogance, and malice, as also vindictiveness, shamelessness, loss of prosperity, loss of virtue, anxiety, and infamy spring, miserliness, cupidity, desire for every kind of improper act, pride of birth, pride of learning, pride of beauty, pride of wealth, pitilessness for all creatures, malevolence towards all¡Ä The Fear A modern, secular version of this tirade is contained in The Fear, a sarcastic song by the English singer and songwriter Lily Allen. Here are a few choice lyrics from The Fear by way of a conclusion. I want to be rich and I want lots of money I don¡Çt care about clever I don¡Çt care about funny ¡ÄAnd I¡Çm a weapon of massive consumption And it¡Çs not my fault it¡Çs how I¡Çm programmed to function ¡ÄForget about guns and forget ammunition ¡ÆCause I¡Çm killing them all on my own little mission I don¡Çt know what¡Çs right and what¡Çs real anymore And I don¡Çt know how I¡Çm meant to feel anymore And when do you think it will all become clear? ¡ÆCause I¡Çm being
A great expose just what goes through my mind. Greedy cuphead. Why am I on the creepy short animation film side of YouTube. I'm glad I didnt get it now. I'm gonna wait on shadowlands too just in case. Greed cast. This winter, members of the National Rifle Association?elk hunters in Montana, skeet shooters in upstate New York, concealed-carry enthusiasts in Jacksonville?might have noticed a desperate tone in the organization¡Çs fund-raising efforts. In a letter from early March, Wayne LaPierre, the N. R. A. ¡Çs top executive, warned that liberal regulators were threatening to destroy the organization. ¡ÈWe¡Çre facing an attack that¡Çs unprecedented not just in the history of the N. but in the entire history of our country, ¡É he wrote. ¡ÈThe Second Amendment cannot survive without the N. A., and the N. cannot survive without your help right now. ¡É LaPierre is right that the N. is troubled; in recent years, it has run annual deficits of as much as forty million dollars. It is not unusual for nonprofits to ask prospective donors to help forestall disaster. What is unusual is the extent to which such warnings have become the central activity of the N. Even as the association has reduced spending on its avowed core mission?gun education, safety, and training?to less than ten per cent of its total budget, it has substantially increased its spending on messaging. The N. is now mainly a media company, promoting a life style built around loving guns and hating anyone who might take them away. On NRATV, the organization¡Çs programming network, the popular host Grant Stinchfield might appear in a ¡ÈSocialist Tears¡É T-shirt, taking a sledgehammer to a television set cycling through liberal news shows. The platform¡Çs Twitter account circulates videos of the spokesperson Dana Loesch, a former Breitbart News editor who has said that mainstream journalists are ¡Èthe rat bastards of the earth¡É and deserve to be ¡Ècurb-stomped. ¡É Over menacing images of masked rioters, she asserts that the only way to stop the left is to ¡Èfight its violence of lies with the clenched fist of truth. ¡É A lawyer and activist called Colion Noir, whose real name is Collins Idehen, Jr., also has a large following. After the mass shooting at Marjory Stoneman Douglas High School, in Parkland, Florida, Noir appeared in a video chiding ¡Èall the kids from Parkland getting ready to use your First Amendment to attack everyone else¡Çs Second Amendment. ¡É Loesch and Noir have become the primary public faces of the N. ; at events, enormous banners feature their images alongside those of LaPierre and Chris Cox, the organization¡Çs top lobbyist. But Loesch and Noir are not technically employed by the N. Instead, they are paid by Ackerman McQueen, a public-relations firm based in Oklahoma. In at least one year, Loesch earned close to a million dollars, according to a source who has seen her contract. For more than three decades, Ackerman has shaped the N. ¡Çs public identity, helping to build it from a niche activist organization into a ubiquitous presence in American popular culture. Ackerman produces the N. magazine America¡Çs 1st Freedom and has devised its most successful ad campaigns, including one called ¡ÈI¡Çm the N. A., ¡É for which it recruited gun owners, including the actor Tom Selleck and the basketball star Karl Malone, to pose with their weapons. More recently, Ackerman produced a series called ¡ÈFreedom¡Çs Safest Place, ¡É in which conservative icons inveigh against liberals and terrorists. In a segment from 2016, the country-music star Charlie Daniels warns the ¡Èayatollahs of Iran¡É that they may be acquainted with ¡Èour fresh-faced flower-child President, ¡É but they ¡Èhaven¡Çt met the heartland?or the people who will defend this nation with their bloody, calloused bare hands. ¡É This story was published in partnership with The Trace, a nonprofit news organization covering guns in America. and Ackerman have become so intertwined that it is difficult to tell where one ends and the other begins. Top officials and staff move freely between the two organizations; Oliver North, the former Iran-Contra operative, who now serves as the N. ¡Çs president, is paid roughly a million dollars a year through Ackerman, according to two N. sources. But this relationship, which in many ways has built the contemporary N. A., seems also to be largely responsible for the N. ¡Çs dire financial state. According to interviews and to documents that I obtained?federal tax forms, charity records, contracts, corporate filings, and internal communications?a small group of N. executives, contractors, and venders has extracted hundreds of millions of dollars from the nonprofit¡Çs budget, through gratuitous payments, sweetheart deals, and opaque financial arrangements. Memos created by a senior N. employee describe a workplace distinguished by secrecy, self-dealing, and greed, whose leaders have encouraged disastrous business ventures and questionable partnerships, and have marginalized those who object. ¡ÈManagement has subordinated its judgment to the vendors, ¡É the documents allege. ¡ÈTrust in the top has eroded. ¡É In response to a description of my reporting, Bill Brewer, a lawyer who represents the N. A., said that the organization ¡Èhas serious concerns about the accuracy of this reporting and The New Yorker ¡Çs sources. Of course, we cannot comment on privileged communications or personnel matters. ¡É Marc Owens, who served for ten years as the head of the Internal Revenue Service division that oversees tax-exempt enterprises, recently reviewed these records. ¡ÈThe litany of red flags is just extraordinary, ¡É he said. ¡ÈThe materials reflect one of the broadest arrays of likely transgressions that I¡Çve ever seen. There is a tremendous range of what appears to be the misuse of assets for the benefit of certain venders and people in control. ¡É Owens added, ¡ÈThose facts, if confirmed, could lead to the revocation of the N. ¡Çs tax-exempt status¡É?without which the organization could likely not survive. In its early days, the N. was more interested in shooting than in politics. It was founded by two former Union Army officers, who returned from the Civil War dismayed at having been outshot by their Confederate counterparts and hoping to inspire a culture of marksmanship in the North. For more than a century, the N. ¡Çs primary concerns were hunting, firearms education, and gun safety. Then, in 1977, a decade after the Federal Gun Control Act restricted firearms sales, activist board members seized control of the group and transformed it into an advocacy organization for gun owners¡Ç rights. Officials knew that this new mission would require a more sophisticated approach to public relations. An N. executive suggested hiring Ackerman McQueen, which was run by a personal friend. Later that year, Wayne LaPierre began working for the N. A., as a lobbyist. LaPierre, a former Democratic legislative aide with little experience handling guns, was not obviously suited to a role as a firebrand. People who have spent time around him describe him as ¡Èmild, ¡É ¡Èreserved, ¡É ¡Èawkward, ¡É and even ¡Èmeek. ¡É Still, he rose through the organization, and he built a close relationship with Ackerman. In a deposition concerning a federal-election case, the firm¡Çs then C. E. O., Angus McQueen, said, ¡ÈI speak to Wayne almost every day. There are exceptions, because I take vacations and he takes vacations. Although he has no reluctance to interrupt mine. ¡É In 1991, LaPierre became executive vice-president, the N. ¡Çs top position. He is, by many accounts, reticent about public appearances. According to a story that circulates among staffers, he was once dispatched to appear on a Sunday news show after a school shooting. When a producer entered the greenroom to bring him on set, LaPierre, fretting over talking points, was hiding behind a curtain, with only his wingtips visible. Nonetheless, he appears in videos and makes speeches, often choreographed by Ackerman, that present him as a ferocious critic of the political left. At the N. ¡Çs annual meetings, he disparages ¡Èélites¡É who ¡Èlong to turn America into some European-style socialist state. ¡É Last year, he told the crowd, ¡ÈWe¡Çre standing at the edge of fear, staring into the abyss of the demise of our country and its freedom we care about most. ¡É He added, ¡ÈThis coming election is a guarantee of our worst nightmares if we don¡Çt win. ¡É A former N. staffer told me, ¡ÈThe agency created the Wayne cult of personality. ¡É Established in the early seventies, Ackerman McQueen is a family business. It has about two hundred and twenty-five employees, and offices in Oklahoma City, Dallas, Alexandria, and Colorado Springs. In the past, the company has worked with other national clients, such as the Six Flags amusement parks, but now its roster seems to consist mainly of the N. and a modest set of regional accounts, including some Oklahoma-based casinos and the Chickasaw Nation. ¡ÈMost of the agency¡Çs efforts go toward servicing the N. A., ¡É a former senior employee at Ackerman told me. Tax filings for 2017, the most recent year for which records are available, show that the N. paid Ackerman McQueen and its affiliates more than forty million dollars that year. (Bill Powers, Ackerman¡Çs executive vice-president for public relations, broadly disputed the facts of this article, saying, ¡ÈIt¡Çs like an old Soviet disinformation campaign?you take a little bit of truth and wrap it around a bunch of that things aren¡Çt true. ¡É He declined to point to specific inaccuracies. ) Ackerman McQueen provides the N. with public-relations work, marketing, branding, corporate communications, event planning, Web design, social-media engagement, and digital-content production. It wields great influence over the N. ¡Çs initiatives and is involved with nearly all of the group¡Çs divisions, with the exception of its lobbying arm, the Institu
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Valve was never the bad guy. Yeah all good but instead of comparing rich and poor compare smart and stupid then see what happens. Greed movie. Greedy invalid. ( ? ?? ?) has earbuds on with full volume ? ? ?? ? ?. Greed 2019. More American greed please. Greed csfd.

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Chico, California put it on the map Berner ???. No. 9 - Ryanair are evil vermin. I wouldn't fly with them if my life depended on it. This spring, the Michigan athletic department admitted what many had long suspected: Student football ticket sales are down, way down, from about 21, 000 in 2012 to a projected 13, 000-14, 000 this season. The department has blamed cell phones, high-definition TV and student apathy sweeping the nation. All real problems, to be sure, but they don't explain how Michigan alienated 40 percent of its students in just two years -- and their parents, too. How did Michigan do it? By forgetting why we love college football. The Students Are The Future Dave Brandon, the former Domino's Pizza CEO-turned-Michigan athletic director, has often cited the difficulty of using cell phones at Michigan Stadium as "the biggest challenge we have. " But when Michigan students were asked in a recent survey to rank seven factors that would influence their decision to buy season tickets, cell-phone coverage was seventh -- dead last. What did they rank first? Being able to sit with their friends. But Brandon did away with that last year, with a new student seating seating policy. Instead of seating the students by class -- with the freshmen in the end zone and the seniors toward the 50, as Michigan had done for decades -- last year it was first come, first served. If you wanted to sit together, you had to walk in together. (They also raised the price from $195 for six games in 2013 to $295 for seven games. ) The idea was to encourage students to come early, and come often. Thousands of students responded by not coming at all. This was utterly predictable -- and I predicted it, 13 months ago, in this column. Since the mid-70s, TV networks have loved showing blimp shots of the sold-out Big House -- one of college football's iconic sights. Now, with the student section still half empty at kickoff, they don't show any. Working with student government leaders, the athletic department revised the policy for the 2014 season, giving the best 6, 000 seats to the best "frequent fliers" from 2013, and allotting the rest by class. But it was apparently too little, too late, as some 6, 000 Michigan students decided to drop their tickets for 2014 anyway. Insult to injury: Most college teams now play their biggest rivals on Thanksgiving weekend, when many students have gone home. If the students don't love college football now, when it's half-price, will they love it more when they're paying twice that? Television "We know who our competitor is, " Brandon often says. "Your 60-inch, high-definition TV. " If that's true, maybe they shouldn't have increased seat prices by an average of $100 each since Brandon took over in 2010. Perhaps they should stop charging six bucks for a hot dog, five bucks for popcorn and four dollars for water. Maybe they shouldn't make their paying customers wait 20 minutes to get to their seats, another 20 to buy that six-dollar hot dog, and 20 more to visit a bathroom ? marking an hour waiting in line for things fans at home can get in a minute. Of course, every college football season-ticket holder's most hated delay is TV timeouts. Because just about every major college game is televised, ticket holders have to endure about twenty commercial breaks per game, plus halftime. That adds up to more than 30 minutes of TV timeouts -- about three times more than the 11 minutes the ball is actually in play. To loyal fans, who sit in stadiums that are often too hot in September and too cold in November and too rainy in between, this is as galling as taking the time, money, and effort to drive downtown to a local store, only to have to wait while the clerk talks on the phone with someone who didn't bother to do any of those things. I'm amazed how eagerly universities have sold their souls to TV. It wasn't always this way. Michigan's legendary coach, Bo Schembechler, often said, "Toe meets leather at 1:05. If you want to televise it, fine. If you don't, that's fine too. " Bo's boss, Don Canham, backed him. For years, TV was dying for a night game at the Big House. Canham wasn't. So, they compromised -- and didn't have one. If season-ticket holders want night games, give 'em what they want. But nobody likes waiting for TV to decide when your favorite team is going to play that week -- especially fans flying in from far away. Why do the people who run college football let TV spoil your day at the stadium? TV doesn't make spectators at the Indy 500, the Masters or the World Cup wait for their ads -- yet those events still make billions. If the TV whizzes can't figure out how to make a buck on football without ruining the experience for paying customers, those fans will figure it out for themselves, and stay home. While TV is running ads for fans at home, college football stadiums too often give their loyal season-ticket holders not the marching band or -- heaven forbid -- time to talk to their family and friends, but rock music and, yes, ads! To its credit, Michigan doesn't show paid advertisements, but the ads it does show -- to get fans to host their weddings at the 50-yard line, starting at $6, 000, and their corporate receptions in the skyboxes, starting at $9, 000 -- Michigan fans find just as annoying. Yes, advertising in the Big House does matter. Americans are bombarded by ads, about 5, 000 a day. Michigan Stadium used to be a sanctuary from modern marketing, an urban version of a National Park. Now it's just another stop on the sales train. Everything the ticket holders spend hundreds of dollars to wait for and pay for, they can get at home for next to nothing ? including the ads -- plus better replays. They can only get the marching band at the Big House. Survey after survey points the finger for lower attendance not at cell phone service or HDTV, but squarely at the decisions of athletic departments nationwide. Fans are fed up paying steakhouse prices for junk food opponents, while enduring endless promotions. The more college football indulges the TV audience, the more fans paying to sit in those seats feel like suckers. The Scandal Is Greed Yes, Michigan's athletic department has always followed basic business practices, but it has never been run strictly as a business -- until now. The proof is the wait list, which former athletic director Don Canham grew by the thousands. Canham was a multi-millionaire businessman in his own right. If he wanted to "maximize revenue, " he knew he could increase the price to meet demand, just like hotels do. But he didn't, because he believed that would dispel the magic of Michigan Stadium. Brandon's predecessor, Bill Martin, introduced Personal Seat Licenses to the Big House, but only after the nation's next 19-biggest stadiums had already done so. Even then, the PSL program was relatively moderate, he spared the fans in the endzones, and he lowered ticket prices after the 2008 recession. Even after the team finished 3-9 in 2008 and 5-7 in 2009, Michigan's wait list remained robust. "Just because you can charge them more, " Martin told me, "doesn't mean you should. You're not there to ring up the cash to the nth degree. It's a nonprofit model! " In Brandon's first four years, he has increased the operating budget from $107 million to $147 million. That does not include the building program, most recently estimated at $340 million. In Brandon's defense, he has generated a $5 million surplus (down from $9 million a year ago) and the buildings will benefit all Michigan's teams, not just football and basketball. But his budget also includes his $1 million salary, almost three times what Bill Martin paid himself -- and yes, the AD does pay himself -- plus Brandon's $300, 000 annual bonus, which contributes to a 72-percent increase in administrator compensation; not to mention an 80-percent increase in "marketing, promotions and ticketing"; and a 340-percent increase in "Hosting, Food and Special Events. " OK, you start dictating terms to TV networks, they might cut back on the cash -- though I doubt it. But even if they did, what would that mean? Perhaps Michigan's rowing team would have to make do with a $20 million training facility, instead of a $25 million one. Maybe Michigan head coach Brady Hoke would have to get by on $2 million a year, instead of $4 million. Perhaps Brandon might just have to feed his family on $300, 000 a year, instead of $1. 15 million. I think Michigan could somehow survive these deprivations. It would be worth it if, in the bargain, the university get its soul back. I've come to believe it's not scandal that will bring down college athletics, but greed. How long can these numbers, fueled by increasingly unhappy fans, continue to skyrocket before they come crashing down to earth? All that money comes from someone -- and that someone is you, the fans. Tickets used to be underpriced, and you knew that when you scalped them for more than you paid. Now they're overpriced, and you know that when you try to sell them through Michigan's Official Scalper, StubHub, and get far less. The wait list is long gone. The department has been sending wave after wave of emails to former ticket holders, retired faculty members and even rival fans to assure them, "The deadline has been extended! " Beg your former customers to come back five times, and you don't have a deadline, and you don't have a wait list. This fall Michigan is in danger of breaking its string of 251 consecutive games with 100, 000-plus paid attendance, which started in 1975. The college football world should take note. Michigan boasts the most living alumni in the world, roughly 500, 000, and the second biggest fan base, of 2. 9 million, behind only Ohio State's. Michigan fans are not the canaries in the coal mine. They are the coalminers. The people who run college football should take note. Who The Fans

Are YOU red or blue.
Greed fall. Greedfall. Green bay packers. Green day karaoke. I sold my FN Hand Cannon for 5 to op skins, and stattrak m9 vanilla for 115 cash. Greed in the bible. Greedy one crossword clue. Greedfall gameplay pc. Greed grievance.
Greed movie trailer. Greed sin. Greed rims. Good job on the rap this made my day ?. Greed meme. Greed mode. GREED is one of seven basic character flaws or ¡Èdark¡É personality traits. We all have the potential for greedy tendencies, but in people with a strong fear of lack or deprivation, Greed can become a dominant pattern. What is greed? Greed is the tendency to selfish craving, grasping and hoarding. It is defined as: A selfish or excessive desire for more than is needed or deserved, especially of money, wealth, food, or other possessions [1] Other names for greed include avarice, covetousness and cupidity. Selfish and excessive desire?is widely?considered immoral, a violation of natural or divine law. For example, ¡Èavarice¡É?is one of the seven deadly sins?in Catholicism ( avarice:?pleasing oneself with?material acquisitions and possessions instead of pleasing?God). And according to Buddhism, ¡Ècraving¡É?is a fundamental hindrance to enlightenment ( craving:?compulsively seeking happiness through acquiring material things). As with the opposite chief feature of self-destruction, greed stems from a basic fear?of life. To be exact, greed is driven by a fundamental sense of deprivation, a need for something that is lacking or unavailable. When this feeling of lack is particularly strong, a person?can become utterly fixated on seeking what they ¡Èneed¡É,?always trying to get hold of the?one thing that will finally eliminate the deep-rooted feeling of not having enough. That one thing could be money, power, sex, food, attention, knowledge ¡Ä just about anything. It could be something concrete or abstract, real or symbolic. But it will be something very specific on which the entire need-greed complex becomes fixated. Once that happens, life becomes a?quest to acquire as much of it as possible. Components of greed Like all chief features, greed involves the following components: Early negative experiences Misconceptions about the nature of self, life or others A constant fear and sense of insecurity A maladaptive strategy to protect the self A persona to hide all of the above in adulthood Early Negative Experiences In the case of greed, the early negative experiences typically consist of insufficient or inadequate nurturing in early childhood, perhaps enough to threaten the child¡Çs survival. All infants are born with a natural desire for love, nurture, care, attention and interaction. In some cases, however, the source of such things?notably the caregiver?may be absent or unavailable. Perhaps not all of the time, but enough for the infant to experience the lack. Enough for the child to become terrified of never getting enough of what he or she needs. The situation could be natural and unavoidable, like?the untimely death of a parent, or living through a time of famine. Alternatively, the situation could be deliberately imposed, such as willful neglect. Another example would be a mother who is too off-her-head on drugs to look after her child. Whatever the circumstances, the effect on the child is a sense of deprivation, unfulfilled need, of never having enough. Another common factor in the formation?of greed is the availability of substitutes. Imagine, for example, a?parent?who fails to provide nurturing but ? out of guilt ??provides lots of gifts in the form of money, toys, chocolate, TV. In effect, the parent says ¡ÈYou cannot have me, you cannot have what you really need, but ? hey ? you can have this instead. ¡É Ultimately, the substitute is always inadequate. No amount of TV can make up for lack of human contact. No amount of chocolate can make up for lack of love. But the child learns to make do with whatever is available. Misconceptions From such experiences of deprivation and lack, a?child comes to perceive life as being unreliable and limited ? but also containing the missing ingredient for happiness: My well-being depends on me getting all that I desire. I cannot truly be myself, a whole person, until I get what has always been missing. Life is limited. There isn¡Çt enough for everyone. I miss out because other people are taking my share, getting what is rightfully mine. Once I have it all, I will never lack anything ever again. Over time, the growing child might also become cynical about what life has to offer: All I ever get are unsatisfactory substitutes. I cannot trust anyone to give me what I need. If I am given a gift, there must be something wrong with it. Everything falls short of my requirements. Fear Based on the above misconceptions and early negative experiences, the child becomes gripped by a specific kind of fear. In this case, the fear is of lack ? of having to go without something essential as there may not be enough of it to go around. What exactly ¡Èit¡É is depends upon the individual¡Çs own idea of what it is they really need, but it will be something specific like love, attention, power, fame, money, and so on. Because of this constant fear, the individual will obsessively crave the ¡Èneeded¡É thing. They will also tend to envy those who have that thing. Strategy The basic strategy for coping with this fear of lack is to acquire, possess and hoard the ¡Èneeded¡É thing. Typically this involves: obsessively seeking the chosen substitute for the original lack; compulsively acquiring it; hoarding it; preventing others from acquiring it; criticising what is available (in the hope of eliciting something better); blaming others for failing to provide enough. Persona Finally, emerging into adulthood, the chief feature of greed puts on a socially-acceptable mask which says to the world, ¡ÈI am not selfish. I am not greedy. I am not doing this for me. See how generous I am. See how my possessions make other people happy. ¡É In fact, the greedy person is never happy so long as the possibility of lack remains. The mask of greed can also manifest as criticism of others¡Ç greed or selfishness. The chief feature thinks to itself: If it isn¡Çt socially acceptable to crave and grasp and hoard, I shall go around criticising others who crave and grasp and hoard more obviously than me. That way, people won¡Çt suspect how bad I really am. All people are capable of this kind of behaviour. When it dominates the personality, however, one is said to have a chief feature of greed. The survival instinct in greed Because the compulsion of greed is usually driven by some early, traumatising sense of deprivation that may be lost to memory, it often manifests only later in childhood, adolescence and adulthood as one of our most essential survival instincts comes into play: competition. Competition for resources is a universal instinct and one of the most important factors in biology. Different species can compete for the same watering hole, for example. Within the same species, males can compete for the same female, or for ¡Ètop dog¡É position. At an instinctive level we are still like hunter-gatherers who survive against the odds by making sure we have what we need. The cave-dweller within us is still primed to hunt, catch, gather and hoard. We are also a tribal species who will instinctively take from other tribes as a desperate measure to feed our own. This is pretty much what all post-apocalyptic movies are showing us: take away civilisation, and we soon return to ¡Èacting like animals. ¡É (Except that animals, of course, animals don¡Çt usually take more than they need. It¡Çs not a very efficient use of energy. ) Greed in action Let¡Çs now unpack the elements of greed in action to illustrate how it works and what it feels like. Compelling need By definition, greed is a compelling ¡Èneed¡É to constantly acquire, consume or possess more of something than is actually necessary or justifiable. You would experience this subjectively as an all-consuming lust, hunger or craving for something (money, sex, food, power, fame, etc¡Ä). This might be triggered by suddenly seeing the object of your desire, or an opportunity to go after it. Underlying the desire, however, is a terrible insecurity, a primal fear of lack or deprivation, though this is likely to be more unconscious than conscious. On the surface there is just the compulsion to satisfy the need. Risky commitment When the ¡Èneed¡É is being strongly felt, you become compelled to commit a great deal of time and energy to seeking and acquiring your thing, setting all else aside. The only clear course of action, it seems, is to try and satisfy this longing because, after all, it promises to give you that long-lost sense of security. Others might question your peculiar commitment and determination, given that it seems you are willing to risk everything over this personal obsession. But you can always find a way to argue the case: ¡ÈThis is important to me. It will make me happy. It will make you happy too. And if I do happen to end up with more than I need, I¡Çll just give some away¡Ä Everybody will thank me for it! ¡É Brief gratification Sometimes you might achieve success in getting what you seek. And in those moments when the elusive object of your desire is actually in your hands you experience truly intoxicating feelings of triumph and relief. However, these gratifying moments are all too brief¡Ä You feel that the ¡Èwin¡É was just not enough. In fact, there is no such thing as enough. Despite all your best efforts, and despite every success, an abiding sense of security or fulfilment is never reached. The overwhelming desire is literally insatiable so long as the underlying fear is never addressed. Harsh realities You may then experience frustration at the transience of such pleasure, especially given the investment of time and energy. (¡ÈWas it really worth it? ¡É) You may experience shame and guilt over the damaging effects of your actions upon your relationships, reputation, financial security, etc. (¡ÈWhat was I thinking? ¡É ¡ÈI¡Çm hurting the very people I love. ¡É ¡ÈI¡Çm ruining my life when it¡Çs all been going so well. ¡É) You may feel overwhelming anx
2018 and still love this tune.
Philip green. Greedfall mods. 39:24 - He is wearing a hoodie with the Bahamian flag while on bail after defrauding the Bahamian workers who were never paid, and now attempting to defraud the same people he swinded. He is a sociopath and should never be released.
Get ready for some real greed. Greed berner. Greed for glory. Greedy ariana grande lyrics. Greedy ariana grande.

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