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Created Equal: Clarence Thomas in His Own Words
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Created equal: clarence thomas in his own words free movie release. Film Screening November 13, 2019 5:15 PM to 8:30 PM EST Cato Institute, 1000 Massachusetts Ave, NW, Washington, DC Featuring a Q&A session with the filmmaker Michael Pack; moderated by Roger Pilon, B. Kenneth Simon Chair in Constitutional Studies, Cato Institute. Clarence Thomas has been a controversial member of the Supreme Court for nearly three decades. Yet most Americans know little more about him than what they read in headlines or recall from his contentious confirmation battle. To address that, Manifold Productions has produced a two-hour documentary on Thomass life, scheduled to be broadcast nationally on PBS in May 2020. Drawing on a rich array of historical archive material, period and original music, personal photos, and evocative recreations, Justice Thomas, unscripted, takes the viewer through his complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience. Please join us for a special pre-broadcast screening of this film, followed by a Q&A session with the filmmaker, producer-director Michael Pack. Moderated by Roger Pilon, B. Kenneth Simon Chair in Constitutional Studies, Cato Institute. Schedule: 5:15PM ? Reception 6:00PM ? Showing 8:30PM ? Conclusion This event will not be live-streamed. Please register to attend in person, and join the conversation on Twitter with #CatoSCOTUS.
Created equal: clarence thomas in his own words free movie download. Created Equal: Clarence Thomas in His Own Words Free. Created equal: clarence thomas in his own words free movie maker. Created Equal: Clarence Thomas In His Own Words ~ The Imaginative Conservative Skip to content One of the best contemporary memoirs Ive read in the last decade is My Grandfathers Son, which was published in 2007. In his tale that ended with the fierce 1991 confirmation battle for his seat on the U. S. Supreme Court, Clarence Thomas told a remarkable story of his journey from being raised by a single mother in Jim Crow-era Georgia poverty to taking a place at the top of the nations judicial branch. Its a fascinating and truly all-American story of an important figure on the Court. The necessity of saying that he is important is truly a sad fact. Despite the popular but racist liberal slurs (sometimes said, sometimes illustrated in cartoons) about how Justice Thomas was simply a “sock-puppet, ” “lawn jockey, ” or shoeshine boy for the late Justice Antonin Scalia, those who follow legal and political philosophy know that Justice Thomas, though voting with Justice Scalia quite often, has a somewhat different judicial philosophy. His originalism differs in several ways from Scalias (which interested readers can explore in detail in book-length works by Ralph Rossum and Paul Scott Gerber) but the most important is that Justice Thomas takes into account not merely the texts of the Constitution and laws at hand, as did Justice Scalia the textualist. Justice Thomass jurisprudence is based on taking seriously the natural law principles in the Founding, most prominently the political equality enshrined in the Declaration of Independence. Hence the title of Michael Packs excellent new documentary on Justice Thomas being shown in select theaters across the country: Created Equal: Clarence Thomas In His Own Words. In addition to being a producer and director of thirteen documentaries, Mr. Pack is a former president of the Claremont Institute, whose conservatism takes its starting point and its focus from the American Founding. It is therefore not surprising that the film connects Justice Thomass roots in a time and place when black Americans were denied the dignity of equal treatment under the law with his eventual embrace of a natural rights and natural law philosophy that he adopted in part through the influence of John Marini and Ken Masugi. Both worked for Justice Thomas in the eighties and are now senior fellows at the Claremont Institute. During most cuts in the film, an image of the Declarations lines about all men being created equal runs across the screen. To Mr. Packs credit, however, the movie never descends into a con law lecture. Its an opportunity to hear the story of an amazing but winding journey from the standpoint of Justice Thomas and, to a lesser extent, his wife Virginia. Mr. Pack recorded thirty hours of interviews, including some recordings of Justice Thomas reading the most beautiful passages from his memoir. Laced through the movie are scenes of a small boat seen from above navigating the maze-like wetlands around Pin Point, Georgia, the site of the Justices earliest memories. The movies original score by Charlie Barnett is beautiful and often plaintive. With his brother and their somewhat erratic mother, Justice Thomas spent his first few years in Pin Point, where the poverty experienced by his Gullah family and neighbors was livable and off-set by the tight-knit community. His father abandoned the family when he was two, and his mother was able to survive for a while on hard work. When she moved Clarence and his brother to Savannah after a fire destroyed their home, they found the urban poverty much more unbearable. Justice Thomas recalls the sewage from tenement toilets being flushed out into the yards. Archival photos of the city show the boards that denizens would position from the street to their porches to avoid walking through the waste. When young Clarence was seven, his mother asked her own parents, Myers and Christine Anderson, to take in her two young boys. While Christine was a comforting figure, Myers was nearly illiterate, but a fiercely independent thinker whose memorization of swaths of the Bible had led him to be a Republican and also convert to Catholicism in the late 1940s. This unbending disciplinarian believed that the curse of the fall relating to working by the sweat of ones brow was best embraced as a reality. He greeted the boys with a warning: “The damn vacation is over. ” It was not an act. The young boys were required to help out their grandfather on the truck he used to sell fuel oil and ice every day after they came back from the segregated parochial school they attended. In the summers, Anderson had them working all day on a small farm property he possessed. Justice Thomas recalls with relish the reply to the boys occasional pleas that they were unable to do a job: “Old man cant is dead; I helped bury him. ” An excellent student and one who took the faith seriously, Justice Thomas asked to enter St. John Vianney Minor Seminary in the middle of high school. His grandfather told him that he could do this, but he couldnt quit seminary. Justice Thomas loved the liturgy (he mentions his love of Lauds, Vespers, and Gregorian chant especially) and he excelled in his studies?an image from his yearbook reveals the legend below his picture: “Blew the test! Only a 98”?but found it difficult to be the only black student at the seminary. He is grateful now for the suggestion by one teacher that he learn standard English?his speech at the time was, he says, a mixture of the Gullah dialect and southern English?but it was somewhat alienating. After passing on to Conception Seminary College in Missouri, the disconnect became unbearable as the Civil Rights movement marched on and Catholic bishops were nearly uniformly silent. The breaking point came when he entered his dormitory on April 4, 1968, only to hear a fellow seminarian respond to Martin Luther King, Jr. s shooting, “Good. I hope the son of a b? dies! ” Justice Thomas left the seminary at this point, which prompted his grandfather to say that he would have to live on his own now since he was making “a mans decision. ” After briefly moving back in with his mother, Justice Thomas was accepted to Holy Cross College in Worcester, Massachusetts for the fall. Stinging from the betrayal of the Church and his grandfather, Justice Thomas embraced the view that race “explained everything” and formed a radical left-wing substitute for the religion hed left behind. After two years of radicalism, Justice Thomas participated in a riot in Boston whose violence rattled him. Returning to Holy Cross in the wee hours of the morning, he entered the chapel and prayed for the first time since hed matriculated. At that point, though still embracing progressivist views, he started to live out some bourgeois values. He married a fellow student at the end of college and continued on to Yale Law, where he started to shift to what he calls a “lazy libertarian” viewpoint. His main concern was his own autonomy. Upon graduation he went to work for the Republican attorney general of Missouri, an Episcopal priest named John Danforth. This work started to break down some of his recently-formed views about white racism as the main problem for blacks. His discovery that black victims of crime overwhelmingly suffered at the hands of black criminals shook his race-based worldview. After a stint in the business world, Justice Thomas came to Washington to work for his old boss, now a senator. His views of the world were slowly moving back to the ones instilled in him by his grandfather, especially as he discovered black intellectuals such as Thomas Sowell who didnt toe the left-wing line. A young Juan Williams outed him as a conservative in a column that expressed the commonplace view that blacks with views like his are somehow incomprehensible traitors or suck-ups to the white power structure. At the same time, the grind of the Washington world helped lead to the breakdown of his first marriage, a subject on which Justice Thomas is noticeably much more reticent than other topics. This is natural, and like the other emotions that are visible on his face, they lend humanity to a man who has too often been caricatured. His mothers comment about him that he was “too stubborn to cry” may be true, but the moist eyes and the movements of this great man when remembering his grandfather or raising his son, Jamal, or the difficult times in public life, led to a number of sniffles in the theater I was in. Justice Thomas is also visibly moved when he describes his second wife, Virginia, as a gift from God he could not refuse. His time in the Reagan administration chairing the Equal Employment Opportunity Commission led to an appointment in the federal judiciary. Though enlivened by his discussions with Masugi and Marini about the Constitution, he initially resisted an appointment to the bench because he thought that being a judge was something for old people. Convinced that he could resign, he embraced the work and found that he liked it. In 1991, President George H. W. Bush nominated him for the Supreme Court, bringing out the long knives of the abortion industry and the left. Archival footage shows us feminists declaring flatly that they will “bork” this man. Virginia Thomas speaks for this viewer in holding a special anger at the absurd prospect of Teddy Kennedy sitting in judgment over claims of “sexual harassment” by Anita Hill. The footage of Senate Judiciary Chair Joe Biden is yet more evidence of the oily confidence without merit he has always demonstrated. Senator Orrin Hatch asks the questions about how it is that a woman who was harassed would not only follow her harasser from one job to the next but then continue to contact him a dozen times over the year
CREATED EQUAL: CLARENCE THOMAS IN HIS OWN WORDS is a fascinating documentary where inSupreme Court Justice Clarence Thomas discusses his life, his triumphs and his challenges. Clarence grows up in an extremely poor rural home in Georgia. The house burns to the ground, so he lives in a shanty town in Savannah. By the Grace of God working through his grandparents, Clarence overcomes racism, finds God and excels at education to eventually get a law degree from Yale University. After working for President Reagan, he gets appointed to the Supreme Court. However, during his Senate confirmation hearings, he encounters more hatred and cruelty than he ever did from the racist groups in the Old South. Clarences reflections on his past are shown in scenes from newsreels, pictures and on location filming. CREATED EQUAL is a must-see movie. The structure is filled with jeopardy, even though its a documentary. Finally, the music is superb. There is a caution for Anita Hills obscene Senate testimony, which Clarence has to repeat when he refutes it. However, older teenagers, Millennials and others should watch CREATED EQUAL. Content: CCC, BBB, L, V, S, AA, M) Dominant Worldview and Other Worldview Content/Elements: Very strong Christian worldview about a man growing up in extreme poverty who is grounded in the Catholic Church but rebels and becomes of Marxist because of racism but then is radically changed by faith, which changes his entire worldview and ideology, with many references to God, faith, miracles, morality, and doing the right thing Foul Language: Four obscenities related to sex in Senate testimonies, and several racist comments including calling a person an Uncle Tom Violence: Black Power marches with police brutality and footage of the Selma marches too with police brutality as well as references to lynchings and severe discipline Sex: Discussions of sexual abuse in Senate testimony Nudity: No nudity Alcohol Use: Discussions of alcohol abuse when racially harassed, and people get drunk when they march on Harvard and talk about getting drunk in college Smoking and/or Drug Use and Abuse: No smoking or drugs; and, Miscellaneous Immorality: Egregious Senate Democrat and fake news attacks become so vile and vicious that Justice Thomas calls them a lynching. CREATED EQUAL: CLARENCE THOMAS IN HIS OWN WORDS is a fascinating documentary about a black man who grows up in an extremely poor rural home in Georgia, which burns to the ground, so his mother moves him and his brother and sister to a shanty town in Savannah, and, by the Grace of God working through his grandparents, he finds God and excels at education to become a Supreme Court Justice. Clarences reflections on his past are shown in scenes from newsreels, pictures and on location filming. Born in a tiny coastal town surrounded by swamps and wetlands called Pinpoint, Georgia in 1948, Clarence is one of three children whose father abandoned the family. The father left the family when he was so young that Clarence cant remember him. His mother said he was too stubborn to cry. One day, he comes home to find their shack has burned to the ground. His mother moves the family to a shanty town in Savannah with a common outhouse when segregation of whites and blacks is still the policy in the South. Clarence said that period of his life was Hell, adding that everything around the shanty town is gross with the smell of sewage. When Clarences mother realizes she cant take care of him and his brother, she gives them to her parents to take care of them. They take everything they have in a little paper bag to their grandparents house. Their grandparents live in a fairly modern little house. His grandfather, Myers, drives a fuel truck and is a stern disciplinarian who doesnt believe in excuses and expects perfection. His grandmother is loving and gentle. During the summer, they work on the small farm thats been in the family for generations. Again, the grandfather expects perfection. Since the public schools are so bad, his grandparents send Clarence to Catholic school. Clarence faces racism, but not from the nuns, who dont like the states separate but equal policy and treat him well, realizing that hes brilliant. He loves contemplation, prayer, church, and Gregorian chants, so, as a teenager, he goes to seminary, where again he faces extreme racism. One day, he returns to his dorm, where one of the white students says that Martin Luther King, Jr., has been shot, and he hopes King dies. Previously, he had received an anonymous note with the Rev. Kings name on the front, with a message inside saying, “We hope he dies. ” Clarence realizes he doesnt have any way of fitting into the white world and no way of going back to the slums. He becomes angry at everyone, and his only hope is that he has won admission to Holy Cross College. At Holy Cross, Clarence becomes involved with a Black Power group and becomes enamored of all the black Marxists of his day. At one point, they march on Harvard. To do so, they all get drunk. Coming back in the wee hours of the morning, Clarence passes the church, experience guilt and prays for the first time in years. When he graduates, Clarence goes to the very prestigious Yale Law School. Again, he excels, but when he graduates nobody wants to hire him, because they figure that a white person going to Yale is brilliant, but a black person there is just a product of Affirmative Action. He does get one job offer from the Attorney General of Missouri, John Danforth, but Clarence hesitates to take it because hes been a lifelong Democrat and Danforth is a Republican. However, its his one job offer. When he goes there, the workload is tremendous, so Clarence decides to leave to go into business, and he goes to Monsanto. Then, he realizes hes being trapped in a comfortable life, as he says “golden handcuffs. ” He also has a wife and young son. Later, Danforth hires Clarence to work with him in the Senate. Soon, hes working for President Ronald Reagan, and the press is calling him an Uncle Tom. He realizes Reagan is doing more to alleviate racial inequality than the Democrats ever did. He becomes strongly opposed to social welfare and Affirmative Action, seeing them as a new form of slavery. When hes appointed a judge at a young age, he recognizes the Declaration of Independence is written from a biblical perspective with inalienable rights from God. The Declaration becomes his guide star and plumb line. He excels as a judge. Since his wife has left him, he prays for a new wife and he says he receives a gift from God in Ginny. Surprisingly, President George H. Bush appoints Clarence to the Supreme Court. Suddenly, the press and the Democrats are out not to just destroy him but to kill him. As he says, if youre a black who keeps to the Democrat agenda, you can do no wrong, but if youre a black who thinks for himself, you have to be destroyed by the leftist press and Democrat Party leaders. The Senate hearings in the movie are fascinating. Senator Biden asks questions that he doesnt even understand. He has no clue about Original Intent or Natural Law, but he uses it because they have to find out if Clarence Thomas is against abortion, which would make him totally unacceptable for not wanting to kill babies. When it looks like Clarence has won the Senate vote, his former assistant in the Reagan Administration, Anita Hill, shows up to accuse him of some vile sexual “harassment. ” If you dont know what happened, you have to watch the movie, as Clarence realizes it is a high-tech lynching. He says growing up in the South, he was harassed, he was excluded, and he was rejected, but all the racist groups were never as vile, mean and cruel as the mainline press and the Democrats in the Senate. CREATED EQUAL is a must-see movie. It keeps and holds your attention. The structure is filled with jeopardy, even though its a documentary, and the music is superb. However, older teenagers, young Americans and all others should watch CREATED EQUAL.
Although Clarence Thomas remains a controversial figure, loved by some, reviled by others, few know much more than a few headlines and the recollections of his contentious confirmation battle with Anita Hill. With unprecedented access, the producers interviewed Justice Clarence Thomas and his wife, Virginia, for over 30 hours of interview time, over many months. Justice Thomas tells his entire lifes story, looking directly at the camera, speaking frankly to the audience. After a brief introduction, the documentary proceeds chronologically, combining Justice Thomas first person account with a rich array of historical archive material, period and original music, personal photos, and evocative recreations. Unscripted and without narration, the documentary takes the viewer through this complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience. In 1948, Clarence Thomas was born into dire poverty in Pin Point, Georgia, a Gullah- speaking peninsula in the segregated South. His father abandoned the family when Clarence was two years old. His mother, unable to care for two boys, brought Clarence and his brother, Myers, to live with her father and his wife. Thomas grandfather, Myers Anderson, whose schooling ended at the third grade, delivered coal and heating oil in Savannah. He gave the boys tough love and training in hard work. He sent them to a segregated Catholic school where the Irish nuns taught them self-discipline and a love of learning. From there, Thomas entered the seminary, training to be a priest. As the times changed, Thomas began to rebel against the values of his grandfather. Angered by his fellow seminarians racist comments following the assassination of Martin Luther King, Jr. and disillusioned by the Catholic Churchs general failure to support the civil rights movement, Thomas left the seminary. His grandfather felt Thomas had betrayed him by questioning his values and kicked Thomas out of his house. In 1968, Thomas enrolled as a scholarship student at the College of the Holy Cross in Massachusetts. While there, he helped found the Black Student Union and supported the burgeoning Black Power Movement. Then, Thomass views began to change, as he saw it, back to his grandfathers values. He judged the efforts of the left and liberals to help his people to be demeaning failures. To him, affirmative action seemed condescending and ineffective, sending African-American students to schools where they were not prepared to succeed. He watched the busing crisis in Boston tear the city apart. To Thomas, it made no sense. Why, he asked, pluck poor black kids out of their own bad schools only to bus them to another part of town to sit with poor white students in their bad schools? At Yale Law School, he felt stigmatized by affirmative action, treated as if he were there only because of his race, minimizing his previous achievements. After graduating in 1974, he worked for then State Attorney General John Danforth in Missouri, eventually working in the Reagan administration, first running the Civil Rights Division of the Department of Education and then the Equal Employment Opportunity Commission. In 1990, he became a judge on the U. S. Court of Appeals for the District of Columbia Circuit. In 1991, President George H. W. Bush nominated Clarence Thomas to the Supreme Court. His confirmation hearings would test his character and principles in the crucible of national controversy. Like the Bork hearings in 1987, the Democrats went after Thomas record and his jurisprudence, especially natural law theory, but also attacked his character. When that failed, and he was on the verge of being confirmed, a former employee, Anita Hill, came forth to accuse him of sexual harassment. The next few days of televised hearings riveted the nation. Finally, defending himself against relentless attacks by the Democratic Senators on the committee, Thomas accused them of running “a high-tech lynching for uppity blacks who in any way deign to think for themselves, to do for themselves, to have different ideas. ” After wall-to-wall television coverage, according to the national polls, the American people believed Thomas by more than a 2-1 margin. Yet, Thomas was confirmed by the closest margin in history, 52-48. In his 27 years on the court, Thomass jurisprudence has often been controversial?from his brand of originalism to his decisions on affirmative action and other hot button topics. Critical journalists often point out that he rarely speaks in oral argument. The public remains curious about Clarence Thomas?both about his personal history and his judicial opinions. His 2007 memoir,?My Grandfathers Son, was number one on?The New York Times?bestseller list. In addition to the two-hour feature length documentary film, a companion website providing more details and curriculum materials will be created and available. The website will draw on the over thirty hours of interviews of both Justice Thomas and his wife, most of which did not appear in the film.
You are here: Home / Blog / Created Equal: Clarence Thomas In His Own Words One of the shyest Supreme Court Justices speaks candidly in a new documentary that will be released on Friday, Jan. 31: Created Equal: Clarence Thomas In His Own Words. Thomas is known for staying quiet during Supreme Court oral arguments and giving few, if any, interviews to the press. (He explains the former in the documentary. Even those who think they know something of Thomass life will likely find some surprises revealed in the film. Thomas speaks of his life born to a poor Georgia family where English was a second language. He went hungry, often had no bed to sleep in and wandered the streets. The film traces how he became interested in seminary, discovered racism in the then-all-white Catholic church culture, and became a radical and “angry black man” (his words. Watch the preview of “Created Equal” by clicking below: In “Created Equal, ” Thomas describes his sharp turnaround from anger and hate to an attitude of love and acceptance. He also talks about his contentious Supreme Court confirmation that was marred by 11th hour accusations lodged by Anita Hill, a former employee, who claimed Thomas had brought up unwanted sexually-tinged conversations with her. Thomas says that because he is conservative, he was viewed as “not the right black man” in the eyes of liberals who targeted him with relentless attacks no matter his accomplishments. Thomass wife, Ginni, appears with him in the documentary. To find out where “Created Equal” will be playing, check out the link below: Filmmakers Michael Pack (left) Gina Cappo Pack (center) Faith Jones (right) Below is the description from the filmmaker: With unprecedented access, the producers interviewed Justice Clarence Thomas and his wife, Virginia, for over 30 hours of interview time, over many months. Justice Thomas tells his entire lifes story, looking directly at the camera, speaking frankly to the audience. After a brief introduction, the documentary proceeds chronologically, combining Justice Thomas first person account with a rich array of historical archive material, period and original music, personal photos, and evocative recreations. Unscripted and without narration, the documentary takes the viewer through this complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience. In 1948, Clarence Thomas was born into dire poverty in Pin Point, Georgia, a Gullah- speaking peninsula in the segregated South. His father abandoned the family when Clarence was two years old. His mother, unable to care for two boys, brought Clarence and his brother, Myers, to live with her father and his wife. Thomas grandfather, Myers Anderson, whose schooling ended at the third grade, delivered coal and heating oil in Savannah. He gave the boys tough love and training in hard work. He sent them to a segregated Catholic school where the Irish nuns taught them self-discipline and a love of learning. From there, Thomas entered the seminary, training to be a priest. As the times changed, Thomas began to rebel against the values of his grandfather. Angered by his fellow seminarians racist comments following the assassination of Martin Luther King, Jr. and disillusioned by the Catholic Churchs general failure to support the civil rights movement, Thomas left the seminary. His grandfather felt Thomas had betrayed him by questioning his values and kicked Thomas out of his house. In 1968, Thomas enrolled as a scholarship student at the College of the Holy Cross in Massachusetts. While there, he helped found the Black Student Union and supported the burgeoning Black Power Movement. Then, Thomass views began to change, as he saw it, back to his grandfathers values. He judged the efforts of the left and liberals to help his people to be demeaning failures. To him, affirmative action seemed condescending and ineffective, sending African-American students to schools where they were not prepared to succeed. He watched the busing crisis in Boston tear the city apart. To Thomas, it made no sense. Why, he asked, pluck poor black kids out of their own bad schools only to bus them to another part of town to sit with poor white students in their bad schools? At Yale Law School, he felt stigmatized by affirmative action, treated as if he were there only because of his race, minimizing his previous achievements. After graduating in 1974, he worked for then State Attorney General John Danforth in Missouri, eventually working in the Reagan administration, first running the Civil Rights Division of the Department of Education and then the Equal Employment Opportunity Commission. In 1990, he became a judge on the U. S. Court of Appeals for the District of Columbia Circuit. In 1991, President George H. W. Bush nominated Clarence Thomas to the Supreme Court. His confirmation hearings would test his character and principles in the crucible of national controversy. Like the Bork hearings in 1987, the Democrats went after Thomas record and his jurisprudence, especially natural law theory, but also attacked his character. When that failed, and he was on the verge of being confirmed, a former employee, Anita Hill, came forth to accuse him of sexual harassment. The next few days of televised hearings riveted the nation. Finally, defending himself against relentless attacks by the Democratic Senators on the committee, Thomas accused them of running “a high-tech lynching for uppity blacks who in any way deign to think for themselves, to do for themselves, to have different ideas. ” After wall-to-wall television coverage, according to the national polls, the American people believed Thomas by more than a 2-1 margin. Yet, Thomas was confirmed by the closest margin in history, 52-48. In his 27 years on the court, Thomass jurisprudence has often been controversial?from his brand of originalism to his decisions on affirmative action and other hot button topics. Critical journalists often point out that he rarely speaks in oral argument. The public remains curious about Clarence Thomas?both about his personal history and his judicial opinions. His 2007 memoir,?My Grandfathers Son, was number one on?The New York Times?bestseller list. About “Created Equal: Clarence Thomas In His Own Words” Watch for my interview with Director and Producer Michael Pack on an upcoming episode of Full Measure. Support the fight against government overreach in Attkisson v. DOJ and FBI for the government computer intrusions. Thanks to the thousands who have already supported! Emmy-Award Winning Investigative Journalist, New York Times Best Selling Author, Host of Sinclair's Full Measure Reader Interactions.
The famously reticent Supreme Court justice opens up about his life and career in Michael Pack's documentary. It turns out that Clarence Thomas can speak after all. The famously reticent Supreme Court justice opens up big time in the new documentary by Michael Pack, which will receive a theatrical release before airing on PBS this spring. The result of some 30 hours of interviews conducted by the filmmaker with Thomas and his wife, Ginny, Created Equal: Clarence Thomas in His Own Words lives up to its title. Composed nearly entirely of its principal subject recounting his life story directly to the camera, the film will inevitably thrill conservatives while driving liberals up the wall. If it were paired on a double bill with RBG, you could imagine loud arguments breaking out at the theater. If you're wondering why Thomas is finally breaking his vow of silence, it may be due to the fact that he felt comfortable cooperating with Pack, a conservative filmmaker who's collaborated with Steve Bannon and was nominated by President Trump for the position of chief executive officer of the U. S. Agency for Global Media. So it's not like he was walking into the lion's den. Covering much of the biographical material contained in his 2007 memoir My Grandfather's Son, Thomas describes his impoverished upbringing in rural Georgia (cue Louis Armstrong singing "Moon River. composed by Savannah's own Johnny Mercer. Raised largely by his grandparents, Thomas entered a seminary and considered becoming a priest, only to abandon the idea when a white fellow student made an offensive remark expressing happiness at Martin Luther King Jr. 's assassination. That ultra-sensitivity and tendency toward whiplash ideological changes becomes highly apparent through the course of the film. Thomas became radicalized for a while, participating in anti-Vietnam War rallies and chanting about freeing Angela Davis. Then, after attending Holy Cross College and Yale Law School, he became, as he describes himself, a "lazy libertarian. Cue the inevitable clip from the film version of Ayn Rand's The Fountainhead. The only job offer he received after graduating came from Jack Danforth, then Missouri's Attorney General, but Thomas says he hated the idea of working for a Republican. Nonetheless, he became the state's Assistant Attorney General, only to leave the position shortly afterward and work as a corporate lawyer for Monsanto. He later moved to Washington and became a legislative aide for Danforth, who had been elected senator. By then, Thomas had fully embraced the Republican agenda, voting for Reagan in 1980 because of his desire to see an end to the "social engineering of the '60s and '70s. " His rise after that was swift. When Justice Thurgood Marshall retired, George Bush nominated him to fill the seat and, well, you know the rest. What comes through loud and clear during the documentary is that Thomas has lost none of the anger and bitterness he displayed during that time. "This is about the wrong kind of black guy, he has to be destroyed. he says about those who opposed his nomination, playing the same card as when he famously testified that his hearing represented a "high-tech lynching for uppity blacks. He bitterly compares himself to the character of Joseph K in Franz Kafka's The Trial, as the film dutifully provides a clip of Anthony Perkins emoting in the film version. When asked if he watched Anita Hill's testimony, he makes a disgusted face and says, Oh, God, no. By the time he likens himself to Tom Robinson in To Kill a Mockingbird (you guessed it, another clip) you start to wonder if there isn't any martyr he doesn't identify with. At least he eventually made peace with his travails. When asked how he felt when he was finally confirmed, Thomas sarcastically replies, Whoop-de-damn-do. " Responding to a question about his famous unwillingness to engage with lawyers making arguments before the Supreme Court, Thomas explains, The referee in the game should not be a participant in the game. Sounds reasonable enough, except it flies in the face of centuries of tradition at the highest court in the land. Periodically throughout the film, his spouse, whom he lovingly describes as "a gift from God. weighs in on various topics. Her personal observations add little of substance to the proceedings, but her unwavering support for her husband comes through loud and clear. A revealing moment comes when Thomas waxes poetic about driving his motor home through Middle America ? or "real America. as he calls it ? and hanging out with "regular people" in Walmart parking lots. There's no danger of running into liberal elites there. A scene late in the film, showing him chatting and laughing with his personally selected law clerks, illustrates that he certainly lives up to his long-expressed position against affirmative action. The group doesn't include a single person of color. Despite its obvious lack of objectivity, Clarence Thomas: In His Own Words proves an undeniably important historical document, if only for the rare opportunity it provides to hear from its subject directly. Unfortunately, the unintentional portrait it paints is hardly a flattering one, although obviously many will disagree. Production: Manifold Productions Distributor: Blue Fox Entertainment Director/screenwriter/producer: Michael Pack Executive producer: Gina Cappo Pack Director of photography: James Callanan Editor: Faith Jones Composer: Charlie Barnett 116 min.
Created equal: clarence thomas in his own words free movie online. The trailer for the 2-hour documentary on Clarence Thomas, “Created Equal: Clarence Thomas in His Own Words”, has just been released and I think this documentary is going to be a MUST WATCH when it finally airs on PBS: Doesnt that look amazing? I dont normally get excited for political movies or documentaries, but this is one I cant wait to see. In case youre crazy and that doesnt do it for ya, heres a cheesy Dodo video for ya: Growing up with your best friend ? ? The Dodo ( dodo) October 24, 2019 Oh yeah, this is an open thread. Thats right, two in one day. Youre welcome. Created equal: clarence thomas in his own words free movie full.

Although Clarence Thomas remains a controversial figure, loved by some, reviled by others, few know much more than a few headlines and the recollections of his contentious confirmation battle with Anita Hill. With unprecedented access, the producers interviewed Justice Clarence Thomas and his wife, Virginia, for over 30 hours of interview time, over many months. Justice Thomas tells his entire life's story, looking directly at the camera, speaking frankly to the audience. After a brief introduction, the documentary proceeds chronologically, combining Justice Thomas' first person account with a rich array of historical archive material, period and original music, personal photos, and evocative recreations. Unscripted and without narration, the documentary takes the viewer through this complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience.
Created equal: clarence thomas in his own words free movie quotes.

Created equal: clarence thomas in his own words free movie downloads. Supreme Court Justice Clarence Thomas in Washington, D. C., June 1, 2017 (Jonathan Ernst/Reuters) Those who know Justice Clarence Thomas say that any perception of him as dour or phlegmatic couldnt be more off-base. Hes a charming, gracious, jovial man, full of bonhomie and easy with a laugh, or so Im told by people who know him well. On summer breaks he likes to roam around the country in an RV and stay at campgrounds with ordinary Americans. Nevertheless, if you go ten years without asking a question at oral argument on the Supreme Court, you will develop a reputation for being taciturn. A “Garbo Talks! ” moment is coming, though. Thomas is about to tell his whole story on camera for the first time in the documentary Created Equal: Clarence Thomas in His Own Words, directed by Michael Pack. The film hits theaters next Friday, and Thomas doesnt hold back about his Senate confirmation hearing or anything else. About the tangled questions put to him by the then-Senate Judiciary Committee chairman, Joe Biden, Thomas says, “One of the things you do in hearings is you have to sit there and look attentively at people you know have no idea what theyre talking about. I have to be perfectly honest with you ? you sit there, and you have no idea what they are talking about. ” In the clip below Thomas looks over the shockingly racist portrayals of him in the media, calling them, “stereotypes draped in sanctimony and self-congratulation. Theres different sets of rules for different people” because “youre not really black because youre not doing what we expect black people to do. ”.
CREATED EQUAL: CLARENCE THOMAS IN HIS OWN WORDS Coming to Select Theaters January 31, 2020 Although Clarence Thomas remains a controversial figure, loved by some, reviled by others, few know much more than a few headlines and the recollections of his contentious confirmation battle with Anita Hill. Yet, the personal odyssey of Clarence Thomas is a classic American story and should be better known and understood. His life began in extreme poverty in the segregated South, and moved to the height of the legal profession, as one of the most influential justices on the Supreme Court. Created Equal: Clarence Thomas in His Own Words tells the Clarence Thomas story truly and fully, without cover-ups or distortions. The documentary will open in movie theaters nationally on January 31, 2020, followed by a national broadcast on PBS in May 2020. Educational use is forthcoming. To recieve email updates about this film, please subscribe below.
Created equal: clarence thomas in his own words free movie english. Created equal: clarence thomas in his own words free movie 2. What happens in America when a black intellectual who was born into the crushing poverty of the Jim Crow South dares stand up to challenge white liberal Democratic orthodoxy? He is marginalized, socially hamstrung, ridiculed in ugly racist terms and compared by a leading liberal journalist to "chicken eating preachers" taking "crumbs from the white man's table. He is depicted in racist cartoons as a smiling lawn jockey, and a grinning shoeshine boy polishing a white man's boots. This is how American politics revealed itself to conservative Supreme Court Justice Clarence Thomas Jr. "License is given to others to attack you any way they want to. You're not really black because you're not doing what we expect black people to do. Thomas says in the stirring and deeply emotional documentary on his life, Created Equal: Clarence Thomas in His Own Words. The film is in theaters, released at the beginning of Black History Month. It will not receive a media buzz, because Thomas' story is deeply threatening to the liberal orthodoxy. And it threatens Joe Biden, now campaigning for president, who was one of those white liberal Democratic senators who tried to destroy Thomas and failed. The climax is Thomas' confrontation with white Senate Democrats, liberals who sought to destroy him using unproven, uncorroborated allegations by Anita Hill that he was a sexual predator. As he was being excoriated in those hearings, Thomas was asked if he considered withdrawing his nomination. He said he'd rather die than withdraw. "Created Equal" is the story of the journey of a hero, of lost archetypes and lost faith, and of one man's descent into anger and violence. In his hatred of racism as a young man, Thomas quit the seminary and embraced the radical revolutionary left. He was later reborn in a renewed Catholic faith. At Yale Law School he became what he called a "fuzzy libertarian. and ultimately a conservative. The documentary draws on his memoir "My Grandfather's Son. He tells about living in a shack in Georgia as a boy, the smell of open sewers wafting around him, always hungry, later moving on to the soul-crushing slums of Savannah in the Jim Crow South. But he was saved when his mother turned Thomas and his brother over to their grandfather to raise. Myers Anderson was a stern, hardworking Roman Catholic, an unlettered man who memorized large swaths of the Bible. Upon meeting the boys, he told them that "the damn vacation is over. The two words grandfather Anderson hated to hear were "I can't. Old Man Can't is dead. he'd say. "I helped bury him. I watched the film the other day and will watch it again. Yes, I became emotional. And yes, it caused me to weep. I will take my wife and sons to this film and see it again with them, and I ask everyone I know to see it. Washington Post film critic Ann Hornaday reviewed it, admitting she's not a Thomas fan, but she was fair enough to write this: Thomas' life story is riveting, from its roots in the Gullah culture of coastal Georgia to intergenerational psychodrama worthy of the ancient Greeks. Although I hadn't changed my views of Thomas' opinions by the time the movie ended, I felt I at least understood the man and his contradictions far better than when it began. What was especially jarring was to revisit the media attacks against Thomas for his opposition to liberal paternalism and policy: welfare dependency, forced busing and affirmative action. Thomas believed liberal social engineering hurt the very people it was supposed to help. poor African Americans. As a black conservative, there was open season on him. Liberal journalist and former White House adviser Hodding Carter Jr. wrote this, and Thomas reads it with contempt. "As a southerner Mr. Thomas is surely familiar with those chicken-eating preachers, who gladly parroted the segregationist line, in exchange for a few crumbs from the white man's table. He's one of the few left in captivity. " Chicken-eating preachers? In captivity? Thomas pauses after reading that, and adds rather acidly, that "Not a single civil rights leader objected to this nakedly racist language. The other day I interviewed the film's director, Michael Pack, on "The Chicago Way" podcast I co-host with WGN radio producer Jeff Carlin. "Justice Thomas was getting tired of being defined by his enemies. by half-truths and outright falsehoods. said Pack, a onetime liberal who turned conservative. "I researched his life. Didn't know much more than watching his contentious nominating hearings. "But I learned that he is a great American hero. And he has a great story, a classic American story, coming from really dire poverty to the highest court in the land, and it was a story I wanted to tell. Thomas and his wife, Ginny, sat with Pack for 30 hours of interviews, reliving the pain inflicted upon them by Democratic Sens. Ted Kennedy and Biden. Rather than cower and withdraw, Thomas relied on the memory of his late grandfather. And against advice, he delivered his famous speech angrily declaring that what was happening to him was a nothing but a "high-tech lynching for uppity blacks. As he relives those ugly days, you can see the hurt and anger hasn't left him. But why would it? Why would it ever leave him? If you've ever told yourself that diversity is important in America, then see this film about the price that is paid for true freedom of thought. To find out where it's playing, go to.
Created Equal: Clarence Thomas in His Own Words Free movie. Edit Storyline Although Clarence Thomas remains a controversial figure, loved by some, reviled by others, few know much more than a few headlines and the recollections of his contentious confirmation battle with Anita Hill. Yet, the personal odyssey of Clarence Thomas is a classic American story and should be better known and understood. His life began in extreme poverty in the segregated South, and moved to the height of the legal profession, as one of the most influential justices on the Supreme Court. Created Equal: Clarence Thomas in His Own Words tells the Clarence Thomas story truly and fully, without cover-ups or distortions. The documentary will open in movie theaters nationally on January 31, 2020, followed by a national broadcast on PBS in May 2020. Educational use is forthcoming. Plot Summary, Add Synopsis Taglines: Unprecedented access. The story you didn't know. Motion Picture Rating ( MPAA) Rated PG-13 for thematic elements including some sexual references Details Release Date: 31 January 2020 (USA) See more ?? Also Known As: Created Equal: Clarence Thomas in His Own Words Box Office Opening Weekend USA: 74, 577, 2 February 2020 Cumulative Worldwide Gross: 104, 781 See more on IMDbPro ?? Company Credits Technical Specs See full technical specs ??.

February 8, 2020 1:31PM PT The Supreme Court justice offers a monologue of self-justification in a talking-head memoir that's revealing even when it doesn't want to be. If you watch “Created Equal: Clarence Thomas in His Own Words” looking for a clue as to Thomas inner workings, a key to who Clarence Thomas really is, then youll have to wait a while before it arrives. But it does. The reason it takes so long is that Thomas, dressed in a red tie, light shirt, and blue jacket (yes, his entire outfit is color-coordinated to the American flag) his graying head looking impressive and nearly statue-ready as he gazes into the camera, presents himself as a regular guy, affably growly and folksy in a casual straight-shooter way. And while I have no doubt thats an honest aspect of who he is, its also a shrewdly orchestrated tactic, a way of saying: Dont try to look for my demons ? you wont find them. The revealing moment comes when Thomas recalls the 1991 Senate hearings in which he was grilled on national television as part of the Supreme Court confirmation process. Does he go back and talk about Anita Hill? Yes, he does (Ill get to that shortly) but?that isnt the revealing part. Discussing Anita Hill, Thomas reveals next to nothing. His métier now is exactly what it was then: Deny, deny, deny. Thomas tips his hand, though, when he recalls the moment that a senator asked if hed ever had a private conversation about Roe v. Wade. At the time, he said no ? and now, 30 years later, that “no” has just gotten louder. In hindsight, hes incredulous that anyone would simply presume that hed ever had a private discussion about Roe v. Hes almost proud of how wrong they were to think so. In a Senate hearing, when you say that youve never had that kind of conversation, its in all likelihood political ? a way, in this case, of keeping your beliefs about abortion ambiguous and close to the vest. A way of keeping them officially off the table. In “Created Equal, ” however, Thomas is being sincere. He has always maintained that he finds it insulting ? and racist ? that people would expect an African-American citizen like himself to conform to a prescribed liberal ideology. And in the same vein, he thinks its ridiculous that a Senate questioner expected him to say that hed ever spent two minutes sitting around talking about Roe v. Wade. But talk about an argument that backfires! Im not a federal judge (and the last time I checked, Ive never tried to become a Supreme Court justice) but Ive had many conversations in my life about Roe v. Why wouldnt I? Im an ordinary politically inclined American. I mean, how could you not talk about it ? ever? Abortion rights, no matter where you happen to stand on them, are a defining issue of our world. And the fact that Clarence Thomas was up for the role of Supreme Court justice, and that he still views it as A-okay to say that hed never had a single discussion about Roe v. Wade, shows you where hes coming from. He has opinions and convictions. But he is, in a word, incurious. Hes a go-along-to-get-along kind of guy, a man who worked hard and achieved something and enjoyed a steady rise without ever being driven to explore things. He was a bureaucrat. Which is fine; plenty of people are. But not the people we expect to be on the Supreme Court. “Created Equal” is structured as a monologue of self-justification, a two-hour infomercial for the decency, the competence, and the conservative role-model aspirationalism of Clarence Thomas. Since he followed the 1991 Senate hearings, even in victory, by going off and licking his wounds, maintaining a public persona that was studiously recessive, theres a certain interest in “hanging out” with Thomas and taking in his cultivated self-presentation. The movie, in its public-relations heart, is right-wing boilerplate (though its mild next to the all-in-for-Trump documentary screeds of Dinesh DSouza) and there are worse ways to get to know someone like Thomas than to watch him deliver what is basically the visual version of an I-did-it-my-way audiobook memoir, with lots of news clips and photographs to illustrate his words. The first half of the movie draws you in, because its basically the story of how Thomas, born in 1948 in the rural community of Pin Point, Georgia, was raised in a penniless family who spoke the creole language of Gullah, and of how he pulled himself up by his bootstraps. After a fire left the family homeless, he and his brother went off to Savannah to live with their grandfather, an illiterate but sternly disciplined taskmaster who gave Thomas his backbone of self-reliance. He entered Conception Seminary College when he was 16, and he loved it ? but in a story Thomas has often told, he left the seminary after the assassination of Martin Luther King Jr. when he overheard a fellow student make an ugly remark about King. Thats a telling anecdote, but theres a reason Thomas showcases it the way he does. Its his one official grand statement of racial outrage. In “Created Equal, ” he talks for two hours but says next to nothing about his feelings on the Civil Rights movement, or on what it was like to be raised in the Jim Crow South. As a student at Holy Cross, the Jesuit liberal arts college near Boston, he joined a crew of black “revolutionaries” and dressed the part in Army fatigues, but he now mocks that stage of his development, cutting right to his conservative awakening, which coalesced around the issue of busing. Thomas thought it was nuts to bus black kids from Roxbury to schools in South Boston that were every bit as bad as the ones they were already attending. And maybe he was right. Thomas, using busing and welfare as his example, decries the liberal dream as a series of idealistic engineering projects that human beings were then wedged into. There may be aspects of truth to that critique, but liberalism was also rolling up its sleeves to grapple with the agony of injustice. The philosophy that Thomas evolved had a connect-the-dots perfection to it: Treat everyone equal! Period! How easy! It certainly sounds good on paper, yet you want to ask: Couldnt one use the same logic that rejects affirmative action programs to reject anti-discrimination law? Thomas projects out from his own example: He came from nothing and made something of himself, so why cant everyone else? But he never stops to consider that he was, in fact, an unusually gifted man. His aw-shucks manner makes him likably unpretentious, but wheres his empathy for all the people who werent as talented or lucky? In “Created Equal, ” Thomas continues to treat Anita Hills testimony against him as part of a liberal smear campaign ? and, therefore, as a lie. He compares himself to Tom Robinson, the railroaded black man in “To Kill a Mockingbird, ” viewing himself as a pure victim. Thomas wife, Virginia Lamp, who sat by his side at the hearings (and is interviewed in the film) stands by him today. But more than two years into the #MeToo revolution, the meaning of the Clarence Thomas/Anita Hill Senate testimony stands clearer than ever. It was the first time in America that a public accusation of sexual harassment shook the earth. The meaning of those hearings transcends the fight over whether one more conservative justice got to be added to the Supreme Court. Thomas now admits that he refused to withdraw his nomination less out of a desire to serve on the Supreme Court than because caving in would have been death to him. “Ive never cried uncle, ” he says, “whether I wanted to be on the Supreme Court or not. ” Its an honest confession, but a little like the Roe v. Wade thing: Where was his intellectual and moral desire to serve on the court? By then, hed been a federal judge for just 16 months, and he admits that he wasnt drawn to that job either; but he found that he liked the work. Thomas also explains why, once he had ascended to the high court, he went through a period where, famously, he didnt ask a single question at a public hearing for more than 10 years. His rationalization (“The referee in the game should not be a participant in the game”) is, more or less, nonsense. But his silence spoke volumes. It was his passive-aggressive way of turning inward, of treating an appointment he didnt truly want with anger ? of coasting as a form of rebellion. It was his way of pretending to be his own man, even as he continued to play the hallowed conservative role of good soldier. TaleFlick, an online platform that provides writers with a chance to showcase their work to producers and studios, is partnering with HarperCollins Publishers. The collaboration between the companies will allow the publisher to upload thousands of titles across an array of genres, and provide HarperCollins authors the opportunity to have their titles made more accessible. Paramounts family film “Sonic the Hedgehog” is expected to race ahead of its box office competition when it debuts in theaters this weekend. The action adventure, based on the video game character, should collect 40 million to 45 million from 4, 130 venues over the Presidents?Day holiday stretch. Those figures would easily be enough to claim. Awkwafina is set to star in “The Baccarat Machine, ” a gambling drama inspired by a Cigar Aficionado article by Michael Kaplan. The film, set up at SK Global, centers on Cheung Yin “Kelly” Sun and her unlikely partnership with poker player Phil Ivey. Sun amassing millions of dollars of winnings by teaming with Ivey and. Michael B. Jordan has joined Christian Bale and Margot Robbie in David O. Russells untitled new film at New Regency. Russell will direct from his own script. Plot details are being kept under wraps. Executive are hoping to start production in the spring. Matthew Budman (“Joy, ” “American Hustle”) is producing. Popular on Variety Russell was. Just a few days after the trophy for best original song was given out at the Oscars comes news of the first signif

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