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Download Full Created Equal: Clarence Thomas in His Own wordsmith. This man is an excellent man im glad he got confirmed. There is nothing wrong being a conservative. Download full created equal: clarence thomas in his own words quotes. Judge Thomas and Judge Scalia were my favorite Justice who follow the?Constitution. Download full created equal: clarence thomas in his own words full. Judge Thomas went off the Democrat Plantation and this is what happens. A circus, theatrical high tech lynching presided over by corrupt politicians with verifiably worse past actions. Clarence. Great speech. Awesome. You should asked Ted Kennedy why he left that intern to die slowly. Hey, Ted. Rot in hell. Download full created equal: clarence thomas in his own words online. Download full created equal: clarence thomas in his own words worksheet.
Download full created equal: clarence thomas in his own words first. Thomas is a TRAITOR go see> Download Full Created Equal: Clarence Thomas in His Own words of love. Amazing guy. Can't wait. You are here: Home / Blog / Created Equal: Clarence Thomas In His Own Words One of the shyest Supreme Court Justices speaks candidly in a new documentary that will be released on Friday, Jan. 31: Created Equal: Clarence Thomas In His Own Words. Thomas is known for staying quiet during Supreme Court oral arguments and giving few, if any, interviews to the press. (He explains the former in the documentary. ) Even those who think they know something of Thomas’s life will likely find some surprises revealed in the film. Thomas speaks of his life born to a poor Georgia family where English was a second language. He went hungry, often had no bed to sleep in and wandered the streets. The film traces how he became interested in seminary, discovered racism in the then-all-white Catholic church culture, and became a radical and “angry black man” (his words). Watch the preview of “Created Equal” by clicking below: In “Created Equal, ” Thomas describes his sharp turnaround from anger and hate to an attitude of love and acceptance. He also talks about his contentious Supreme Court confirmation that was marred by 11th hour accusations lodged by Anita Hill, a former employee, who claimed Thomas had brought up unwanted sexually-tinged conversations with her. Thomas says that because he is conservative, he was viewed as “not the right black man” in the eyes of liberals who targeted him with relentless attacks no matter his accomplishments. Thomas’s wife, Ginni, appears with him in the documentary. To find out where “Created Equal” will be playing, check out the link below: Filmmakers Michael Pack (left), Gina Cappo Pack (center), Faith Jones (right) Below is the description from the filmmaker: With unprecedented access, the producers interviewed Justice Clarence Thomas and his wife, Virginia, for over 30 hours of interview time, over many months. Justice Thomas tells his entire life’s story, looking directly at the camera, speaking frankly to the audience. After a brief introduction, the documentary proceeds chronologically, combining Justice Thomas’ first person account with a rich array of historical archive material, period and original music, personal photos, and evocative recreations. Unscripted and without narration, the documentary takes the viewer through this complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience. In 1948, Clarence Thomas was born into dire poverty in Pin Point, Georgia, a Gullah- speaking peninsula in the segregated South. His father abandoned the family when Clarence was two years old. His mother, unable to care for two boys, brought Clarence and his brother, Myers, to live with her father and his wife. Thomas’ grandfather, Myers Anderson, whose schooling ended at the third grade, delivered coal and heating oil in Savannah. He gave the boys tough love and training in hard work. He sent them to a segregated Catholic school where the Irish nuns taught them self-discipline and a love of learning. From there, Thomas entered the seminary, training to be a priest. As the times changed, Thomas began to rebel against the values of his grandfather. Angered by his fellow seminarians’ racist comments following the assassination of Martin Luther King, Jr. and disillusioned by the Catholic Church’s general failure to support the civil rights movement, Thomas left the seminary. His grandfather felt Thomas had betrayed him by questioning his values and kicked Thomas out of his house. In 1968, Thomas enrolled as a scholarship student at the College of the Holy Cross in Massachusetts. While there, he helped found the Black Student Union and supported the burgeoning Black Power Movement. Then, Thomas’s views began to change, as he saw it, back to his grandfather’s values. He judged the efforts of the left and liberals to help his people to be demeaning failures. To him, affirmative action seemed condescending and ineffective, sending African-American students to schools where they were not prepared to succeed. He watched the busing crisis in Boston tear the city apart. To Thomas, it made no sense. Why, he asked, pluck poor black kids out of their own bad schools only to bus them to another part of town to sit with poor white students in their bad schools? At Yale Law School, he felt stigmatized by affirmative action, treated as if he were there only because of his race, minimizing his previous achievements. After graduating in 1974, he worked for then State Attorney General John Danforth in Missouri, eventually working in the Reagan administration, first running the Civil Rights Division of the Department of Education and then the Equal Employment Opportunity Commission. In 1990, he became a judge on the U. S. Court of Appeals for the District of Columbia Circuit. In 1991, President George H. W. Bush nominated Clarence Thomas to the Supreme Court. His confirmation hearings would test his character and principles in the crucible of national controversy. Like the Bork hearings in 1987, the Democrats went after Thomas’ record and his jurisprudence, especially natural law theory, but also attacked his character. When that failed, and he was on the verge of being confirmed, a former employee, Anita Hill, came forth to accuse him of sexual harassment. The next few days of televised hearings riveted the nation. Finally, defending himself against relentless attacks by the Democratic Senators on the committee, Thomas accused them of running “a high-tech lynching for uppity blacks who in any way deign to think for themselves, to do for themselves, to have different ideas. ” After wall-to-wall television coverage, according to the national polls, the American people believed Thomas by more than a 2-1 margin. Yet, Thomas was confirmed by the closest margin in history, 52-48. In his 27 years on the court, Thomas’s jurisprudence has often been controversial?from his brand of originalism to his decisions on affirmative action and other hot button topics. Critical journalists often point out that he rarely speaks in oral argument. The public remains curious about Clarence Thomas?both about his personal history and his judicial opinions. His 2007 memoir,?My Grandfather’s Son, was number one on?The New York Times’?bestseller list. About “Created Equal: Clarence Thomas In His Own Words” Watch for my interview with Director and Producer Michael Pack on an upcoming episode of Full Measure. Support the fight against government overreach in Attkisson v. DOJ and FBI for the government computer intrusions. Thanks to the thousands who have already supported! Emmy-Award Winning Investigative Journalist, New York Times Best Selling Author, Host of Sinclair's Full Measure Reader Interactions.
The famously reticent Supreme Court justice opens up about his life and career in Michael Pack's documentary. It turns out that Clarence Thomas can speak after all. The famously reticent Supreme Court justice opens up big time in the new documentary by Michael Pack, which will receive a theatrical release before airing on PBS this spring. The result of some 30 hours of interviews conducted by the filmmaker with Thomas and his wife, Ginny, Created Equal: Clarence Thomas in His Own Words lives up to its title. Composed nearly entirely of its principal subject recounting his life story directly to the camera, the film will inevitably thrill conservatives while driving liberals up the wall. If it were paired on a double bill with RBG, you could imagine loud arguments breaking out at the theater. If you're wondering why Thomas is finally breaking his vow of silence, it may be due to the fact that he felt comfortable cooperating with Pack, a conservative filmmaker who's collaborated with Steve Bannon and was nominated by President Trump for the position of chief executive officer of the U. S. Agency for Global Media. So it's not like he was walking into the lion's den. Covering much of the biographical material contained in his 2007 memoir My Grandfather's Son, Thomas describes his impoverished upbringing in rural Georgia (cue Louis Armstrong singing "Moon River, " composed by Savannah's own Johnny Mercer). Raised largely by his grandparents, Thomas entered a seminary and considered becoming a priest, only to abandon the idea when a white fellow student made an offensive remark expressing happiness at Martin Luther King Jr. 's assassination. That ultra-sensitivity and tendency toward whiplash ideological changes becomes highly apparent through the course of the film. Thomas became radicalized for a while, participating in anti-Vietnam War rallies and chanting about freeing Angela Davis. Then, after attending Holy Cross College and Yale Law School, he became, as he describes himself, a "lazy libertarian. " (Cue the inevitable clip from the film version of Ayn Rand's The Fountainhead). The only job offer he received after graduating came from Jack Danforth, then Missouri's Attorney General, but Thomas says he hated the idea of working for a Republican. Nonetheless, he became the state's Assistant Attorney General, only to leave the position shortly afterward and work as a corporate lawyer for Monsanto. He later moved to Washington and became a legislative aide for Danforth, who had been elected senator. By then, Thomas had fully embraced the Republican agenda, voting for Reagan in 1980 because of his desire to see an end to the "social engineering of the '60s and '70s. " His rise after that was swift. When Justice Thurgood Marshall retired, George Bush nominated him to fill the seat and, well, you know the rest. What comes through loud and clear during the documentary is that Thomas has lost none of the anger and bitterness he displayed during that time. "This is about the wrong kind of black guy, he has to be destroyed, " he says about those who opposed his nomination, playing the same card as when he famously testified that his hearing represented a "high-tech lynching for uppity blacks. " He bitterly compares himself to the character of Joseph K in Franz Kafka's The Trial, as the film dutifully provides a clip of Anthony Perkins emoting in the film version. When asked if he watched Anita Hill's testimony, he makes a disgusted face and says, "Oh, God, no! " By the time he likens himself to Tom Robinson in To Kill a Mockingbird (you guessed it, another clip), you start to wonder if there isn't any martyr he doesn't identify with. At least he eventually made peace with his travails. When asked how he felt when he was finally confirmed, Thomas sarcastically replies, "Whoop-de-damn-do. " Responding to a question about his famous unwillingness to engage with lawyers making arguments before the Supreme Court, Thomas explains, "The referee in the game should not be a participant in the game. " Sounds reasonable enough, except it flies in the face of centuries of tradition at the highest court in the land. Periodically throughout the film, his spouse, whom he lovingly describes as "a gift from God, " weighs in on various topics. Her personal observations add little of substance to the proceedings, but her unwavering support for her husband comes through loud and clear. A revealing moment comes when Thomas waxes poetic about driving his motor home through Middle America ? or "real America, " as he calls it ? and hanging out with "regular people" in Walmart parking lots. There's no danger of running into liberal elites there. A scene late in the film, showing him chatting and laughing with his personally selected law clerks, illustrates that he certainly lives up to his long-expressed position against affirmative action. The group doesn't include a single person of color. Despite its obvious lack of objectivity, Clarence Thomas: In His Own Words proves an undeniably important historical document, if only for the rare opportunity it provides to hear from its subject directly. Unfortunately, the unintentional portrait it paints is hardly a flattering one, although obviously many will disagree. Production: Manifold Productions Distributor: Blue Fox Entertainment Director/screenwriter/producer: Michael Pack Executive producer: Gina Cappo Pack Director of photography: James Callanan Editor: Faith Jones Composer: Charlie Barnett 116 min.
“I believe him, not her.” - Joe Biden. Sounds good.

Download full created equal: clarence thomas in his own words 2017. Download full created equal: clarence thomas in his own words song. Download Full Created Equal: Clarence Thomas in His Own words. On average, from 1994 to 2004, Scalia and Thomas had an 86.7% voting alignment, the highest on the Court, followed by Ginsburg and Souter (85.6. By 2004, however, other pairs of justices were observed to be more closely aligned than Scalia and Thomas. Your point is pointless.
I wish he did more interviews because he is so sharp and warm and down to earth. A very bright grounded man. Download full created equal: clarence thomas in his own words pdf. To many, he is an enigma. Or that controversial 1990s political/judicial figure who faded into a quiet corner of the Supreme Court of the United States. RBG gets all the press. Clarence Thomas does not. Rarely interviewed, rarely in front of a camera. If political junkies, students of history, the African American community and others want to delve deep into the psyche of the one black SCOTUS judge, they will have to do their own research. What’s on view here is a one-sided scrapbook, with no dissenting points of view. No friends, colleagues or rivals to pose a counterpoint?the kind of good friction that makes a documentary a documentary, and not a promo reel. However, this non-fiction film does shed light on certain historical aspects of Thomas’ life. Born in the very segregated Pin Point, Georgia in 1948, He was raised initially by a single mother in abject poverty with virtually no interaction with his father. His brother and he were taken in by his middle-class maternal grandparents. A stern granddad became his father figure, applying strict discipline and telling his two young grandsons that the door swings in and out. They came in with it, and will go out with it if they don’t behave. Thomas was sent to a Catholic elementary school. His teenage years were spent in an all-white, all-male Catholic seminary, where he was often the target of racial taunts, especially during the tumultuous civil rights movement. Somehow he attended the College of the Holy Cross, a private Jesuit school in Worcester, Massachusetts, in 1968 even though his grandfather refused to pay for college. He fell in with some black radical students, embraced the Black Panther movement and was disowned by his grandfather for being a revolutionary. Thomas eventually graduated from Yale Law School, and no family members came to his graduation. That affected him greatly. Fast forward to 1980, and something changed his social opinions, politics and viewpoint on the fight for equality. This is where the footage feels like it skates over a crucial part of his life. What makes a black man go from a poor kid, to a bright student, a militant, a counterculture “lazy Libertarian, ” to a Republican? It’s like he walked through a door, left his blackness outside and embraced a party that caters to whites with no reasonable explanation (only 8% of black voters identify in some way with the Republican Party). How did this conversion occur? What was the trigger? “In the fall of 1980, I had decided to vote for Ronald Reagan. It was a giant step for a black man. Then license is given to others, to attack you in whatever way they want to. You’re not really black because you’re not doing what you expect black people to do. You weren’t supposed to oppose busing; you weren’t supposed to oppose welfare. ” Director/writer Michael Pack’s inability to ask a tough question becomes egregious here. Thomas is known as the Supreme Court judge who consistently votes against measures that will even the playing field for African Americans. Affirmative action, college admissions, quotas ?his opinions are notoriously against them. Unlike his predecessor Thurgood Marshall, who the black community could look to as someone who understood their challenges, Thomas has been resolutely the opposite. Why? As Thomas sits in a dark room recollecting, cinematographer James Callanan shoots him from unflattering angles, with horrendous lighting that makes him look like he’s in a low-budget sci-fi movie. Photos and footage from the ‘50s, ‘60s and ‘70s detail poverty in the south and black life under the oppression of Jim Crow laws. They also reveal a young black man who had more opportunities than other poor kids in his neighborhood, and took them. Thomas attended Yale Law school at the time when its policies, involving race-conscious admissions programs embracing diversity, opened the doors for people like him. Yet he dissented from the court’s landmark 2003 decision in Grutter v. Bollinger, which upheld the use of race as a factor in state university admissions decisions. It’s that hypocrisy that made him an outcast in the African American community, and particularly to the black intelligentsia. A cartoon of Thomas as a lawn jockey on the cover of the very edgy black newsmagazine Emerge is just one of the examples of biting political satire that has followed his career. In the footage, Thomas firmly believes that attacks on him are because he is a free thinker. Not because of his deeds. After his very public and stormy confirmation as a Supreme Court Judge, in which he out-maneuvered Democrats like Joe Biden by using the term “high tech lynching, ” and swayed public opinion in his favor, he equated white liberals as oppressors: “I felt as though in my life, I had been looking at the wrong people, as the people who would be problematic toward me … Ultimately the biggest impediment, was the modern day liberal. ” There’s scant mention of his first wife, Kathy Ambush or son Jamal, both African Americans. His white wife Virginia gets plenty of airtime, and is the only other interviewee in this 1h 56min promo reel. The two live in a protective bubble, able to see what goes on in society, but completely sheltered. If they didn’t, and he let the outside world in, he might hear and absorb constructive criticism that could lead to deep self-examination. The kind of introspection that challenges people to grow. The film’s basic, insular format just fortifies his cocoon. No rivals. No other judges. No historians. No other family members. Nothing. How out of touch is Clarence Thomas, especially concerning the African American community? A voiceover states that Thomas doesn’t recruit interns from Ivy League schools, and prefers students from less prestigious institutions. Like he’s trying to get down with the real folk. The camera shoots a scene of him in his judge’s chambers with a flock of new interns. The gut check is that they are all white. All blond! And this is his norm. What happened to his blackness? Sense of community? A two-hour unperceptive documentary leaves the quietest man on the Supreme Court no less an enigma than before the opening credits rolled. Thomas: “I’m different than what people paint me to be. ” How would anybody know? Visit NNPA News Wire Film Critic Dwight Brown at and.
Truth. WOW God don't like ugly. Clarence Thomas I feel yah! I became a Christian at 19 in 1995 while in the Marine Corp best desicion I ever made.

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