Bethany Ritchie

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Directed by Matthew Pope; country USA; rating 26 vote; Synopsis Blood on Her Name is a movie starring Bethany Anne Lind, Will Patton, and Elisabeth Röhm. A woman's panicked decision to cover up an accidental killing spins out of control when her conscience demands she return the dead man's body; Duration 85minutes; Release Date 2019.
Bad blood ódio mútuo, ressentimento There’s been bad blood between them for years. ? make someone ’s blood boil ? make someone ’s blood run cold fazer o sangue gelar nas veias Translations of blood {{setText}} in Chinese (Traditional) in Japanese in Turkish in French in Catalan in Arabic in Czech in Danish in Indonesian in Thai in Vietnamese in Polish in Malay in German in Norwegian in Korean in Chinese (Simplified) in Italian in Russian in Spanish {{{translatePanelDefaultEntry. entryLeft}}} See more 液體, 血，血液, 家族… 液体, 血，血液, 家族… Need a translator? Get a quick, free translation!
This is a list of English words borrowed or derived from Portuguese (or Galician-Portuguese). The list also includes words derived from other languages via Portuguese during and after the Age of Discovery. In other Romance language their imports from Portuguese are often, in a creative shorthand, called lusitanianisms a word which has fallen out of use in English linguistics as etymologists stress that few additions to any non- Iberian Peninsula languages date to the era when the Lusitanian language was spoken. Loan-words and derivations predominantly date to the Age of Discovery when the Portuguese spoken at sea was, according to many accounts, the most widely understood tongue ( lingua franca) of the Indian and Atlantic Oceans. A-E [ edit] Açaí from Portuguese açaí, from Tupi-Guarani asaí [1] Ainhum from Portuguese, based on Yoruba eyun 'saw' [2] Albacore from albacor from Arabic ????? al-bukr (= "the young camels") [3] Albatross an alteration of albatroz, under influence of the Latin word albus ("white") [4] Albino from albino, with the same meaning, from Latin albus [5] Amah from Portuguese ama, nurse, housemaid, from Medieval Latin amma, mother [6] Anhinga from Portuguese, from Tupi áyinga [7] Añil from anil, through French, via Arabic ????? al-nili and Persian ???? nila; ultimately from Sanskrit ???? nili (= "indigo) [8] Auto-da-fé a judicial 'act' or sentence of the Inquisition from auto da fé (= "act/sentence of faith") [9] Ayah Anglo-Indian native nurse, children's governess from Port. aia, originally from Latin avia (grandmother). Etymogically related to English "uncle" [10] Banana from Portuguese, of African origin; akin to Wolof banäna banana [11] Banyan from Portuguese, from Gujarati vā?iyo, from Sanskrit "va?ij" [12] Baroque from barroco (adj. = "unshapely") [13] Bossa nova (= "new trend" or "new wave") [14] Breeze probably from Old Spanish and Portuguese briza 'northeastern wind [15] Bual from boal [16] Buccaneer from French boucanier, from boucaner, ("to cure meat"), from boucan, ("barbecue frame"), of Tupian origin, mukém, ("rack"), via Portuguese moquém. Buffalo from Portuguese búfalo, from late Latin bufalus, from Greek boubalos 'antelope, wild ox' [17] Cachalot from Portuguese cachalote (same meaning), probably via Spanish or French. The Portuguese word comes from cachola ("head" or "big head") [18] Cachou from French, from Portuguese cachu, from Malay kacu [19] Caipirinha alcoholic cocktail from Brazil spread throughout the world consisting of lime, sugar, cachaça and ice [20] Capoeira a popular Brazilian dance of African origin incorporating martial arts movements [20] Carambola Star fruit - Portuguese, perhaps from Marathi ??????? karambal [21] Caramel via French and Spanish, from Portuguese caramelo, 'caramel', from Late Latin calamellus. [22] Typical Portuguese rhotacism of the letter "L". Caravel from caravela [23] Carbonado from Portuguese [24] Carioca from Tupi "carioca" (karijó = Guarani people, oca = house; house of the Guarani people), via Portuguese carioca (native of Rio de Janeiro) [25] Carnauba from carnaúba [26] Cashew from caju (a tropical fruit) [27] Caste from casta (= "class") [28] Cobra shortening of cobra-de-capelo, with the same meaning (literally, "snake [ cobra] with a hood") [29] Coconut from coco + nut [30] Commando from comando 'command' [31] Cougar from French couguar, from Portuguese suçuarana, perhaps from Tupian s?wasuarána or Guaraní guaçu ara. [32] Creole French créole, from Castilian Spanish criollo, person native to a locality, from Portuguese crioulo, diminutive of cria, ("'person raised in one's house with no blood relation, a servant'"), < Portuguese criar ("'to rear, to raise, to bring up'"), from Latin creare, to beget; < Latin creo ("'to create'"), which came into English via French between 1595 and 1605. [same root as creature] [33] Cuspidor from Portuguese, spitter, from cuspir 'to spit' [34] Dodo According to Encarta Dictionary and Chambers Dictionary of Etymology, "dodo" comes from Portuguese doudo (currently, more often, doido) meaning "fool" or "crazy". The present Portuguese word dodô ("dodo") is of English origin. The Portuguese word doudo or doido may itself be a loanword from Old English (cp. English "dolt") [35] Embarrass from Portuguese embaraçar (same meaning; also to tangle - string or rope), from em + baraço (archaic for "rope") [36] Emu from ema (= "rhea") [37] F-N [ edit] Farofa typical dish of Brazil Feijoada typical Portuguese and Brazilian stew. Used during the 2014 Scripps National Spelling Bee. Fetish from French fétiche, from Portuguese feitiço ("charm", "sorcery", "spell"), from Latin factitius or feticius ("artificial") [38] Flamingo from Portuguese flamingo, from Spanish flamenco [39] Genipapo from Portuguese jenipapo, from Tupi [40] Grouper from garoupa [41] Guarana from Portuguese guaraná, from Tupi warana [42] Igarapé from Tupi: Area with trees near of rivers with the roots in the water. Indigo from Spanish indico, Portuguese endego, and Dutch (via Portuguese) indigo, from Latin indicum, from Greek indikon 'blue dye from India' Jacaranda from Tupi yakaranda. Jackfruit from Portuguese jaca, from Malayalam chakka + fruit Jaggery from Portuguese xagara, jag(a)ra, from Malayalam cakkarā, from Sanskrit śarkarā Jaguar from Tupi or Guaraní jaguarete via Portuguese Junk from junco, from Javanese djong (Malay adjong). Konpeitō Japanese sweets, from the Portuguese confeito (sugar candy) Labrador from the name of Portuguese explorer João Fernandes Lavrador, the surname meaning "landowner" or "farmer". Lacquer from French lacre, from Portuguese lacre, from Arabic lakk, from Persian lak Lambada from lambada (="beating, lashing") Lascar from Portuguese lascari, from Urdu and Persian laškarī 'soldier', from laškar 'army'. Launch from Portuguese lancha, from Malay lancharan 'boat'. Lingo perhaps from Old Portuguese lingoa, today's língua, ("language", "tongue") related to Old Provençal lengo, lingo. Or perhaps, from Polari slang, ultimately from Italian lingua franca. Polari is a distinctive English argot in use since at least the 18th century among groups of theatrical and circus performers and in certain homosexual communities, derived largely from Italian, directly or through Lingua Franca. Sailors' expressions from the 16th century passed on to 19th century English 'gay' culture, and vaudeville theatrical world, including words derived from a variety of sources such as Italian, Romani, Yiddish, and British rhyming slang. Macaque from macaco, through French Macaw from macau; ultimately from Tupi macavuana. Mandarin from mandarim, from the Malay mantri, from Hindi ?????? matri, from Sanskrit ????????? mantrin (="counsellor") Mango from manga, via Malay mangga, ultimately from Malayalam ????? mā??a or from Tamil ???????? mānkāy Mangrove probably from Portuguese mangue mangrove (from Spanish mangle, probably from Taino) + English grove Manioc from mandioca (="cassava") from Tupi mandioca. Maraca from maracá from Tupi Marimba from Portuguese, of Bantu origin; akin to Kimbundu ma-rimba: ma-, pl. n. pref. + rimba, xylophone, hand piano Marmalade from marmelada, a preserve made from marmelo (=" quince ") Molasses from melaço (="treacle") Monsoon from monção Mosquito from Mosquito meaning 'little fly' Mulatto Portuguese mulato. From mula (= mule) a cross between a horse and a donkey or from the Arabic term muwallad, which means "a person of mixed ancestry" Negro Negro means "black" in Spanish and Portuguese being from the Latin word niger (Dative nigro, Accusative nigrum) and the Greek word Νέγρος Negros both of the same meaning. It came to English through the Portuguese and Spanish slave trade. Prior to the 1970s, it was the dominant term for Black people of African origin; in most English language contexts (except its inclusion in the names of some organizations founded when the term had currency, e. g. the United Negro College Fund), it is now considered either archaic or a slur. P-Z [ edit] Pagoda from pagode; corruption of Persian ??????? butkata (+"idol deity") Palanquin from Portuguese palanquim, from Oriya pāla?ki Palaver a chat, from palavra (="word"), Portuguese palavra (word), parabola (parable), speech (current fala, discurso), chat (current bate-papo, papo, palavrinha, conversa and also Eng. chat) alteration of Late Latin parabola, speech, parable. Pickaninny from pequenina (="little one") or pequeninha (="toddler") Piranha from piranha (= piranha), from Tupi pirá ("fish") + ánha ("cut") Pomfret from Portuguese pampo Potato from "batata" Ramkie from Afrikaans, from Nama rangi-b, perhaps from Portuguese rabequinha diminutive of rabeca 'fiddle' Rapadura from Portuguese raspar Sablefish from sável (="shad, " "whitefish") Samba from samba; ultimately of Angolan origin, semba Sargasso from sargaço (="sargasso") Savvy from sabe he knows, from saber to know Serval from French, from Portuguese (lobo-) cerval 'Iberian lynx', from Latin cervarius Stevedore from estivador (="stevedore") Talapoin from French, from Portuguese talapão Tank from tanque Tapioca from tapioca Teak from teca Tempura Japanese 天麩羅, tenpura?, also written as "天ぷら", from Portuguese têmporas, (= Ember Days) Verandah from varanda (="balcony" or "railing"), from Hindi ?????? varanda or Bengali baranda Vindaloo probably from Portuguese vin d'alho 'wine and garlic (sauce)', from vinho 'wine' + alho 'garlic' or possibly from vinagre 'vinegar' + alho 'garlic' Yam from inhame or Spanish ñame from West African nyama (="eat") Zebra from zebra (same meaning), which started as the feminine form of zebro (a kind of deer), from vulgar Latin eciferus, classical Latin EQUIFERVS. Zombie f
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Portuguese language full blood on her name lyrics. So for everyone who has read the book, I think they made this trailer purposefully light and romantic and happy, with only hints to the seriousness of the book, for a reason. I think they purposefully made the trailer seem light and happy so as to not give away the whole plot of the film/book. I don't think the actual movie will just ignore the important parts of the book. His LOWS are intense : DDD. The breakdown that starts at 2:30 is so fucking insane.
They are so good live! I saw them last night. Portuguese language full Blood on Her name index. Omg! This really was the whole movie. I have never went through such an emotional rollercoaster in 3 minutes. Well, nice mini movie, I have watched. Stupid Trailer makers. Portuguese language full Blood on Her name search. Hong Kong imposes new quarantine rules over virus Travellers from mainland China will be isolated for 14 days in new efforts to stem the coronavirus. China Russian media hint at US coronavirus conspiracy Europe Princess Beatrice's wedding details announced UK Oscars 2020: Our predictions of who will and should win Culture Cyberloafing: The line between rejuvenating and wasting time Worklife News How a single locust becomes a plague Vast swarms of desert locusts are tearing through the Horn of Africa and south Asia. How did it get so bad? 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This is the ancient land where wisdom made its home before it went into any other country, the same India whose influx of spirituality is represented, as it were, on the material plane, by rolling rivers like oceans, where the eternal Himalayas, rising tier above tier with their snowcaps, look as it were into the very mysteries of heaven. Here is the same India whose soil has been trodden by the feet of the greatest sages that ever lived. Here first sprang up inquiries into the nature of man and into the internal world. Here first arose the doctrines of the immortality of the soul, the existence of a supervising God, an immanent God in nature and in man, and here the highest ideals of religion and philosophy have attained their culminating points. This is the land from whence, like the tidal waves, spirituality and philosophy have again and again rushed out and deluged the world, and this is the land from whence once more such tides must proceed in order to bring life and vigour into the decaying races of mankind. It is the same India which has withstood the shocks of centuries, of hundreds of foreign invasions of hundreds of upheavals of manners and customs. It is the same land which stands firmer than any rock in the world, with its undying vigour, indestructible life. Its life is of the same nature as the soul, without beginning and without end, immortal; and we are the children of such a country. Children of India, I am here to speak to you today about some practical things, and my object in reminding you about the glories of the past is simply this. Many times have I been told that looking into the past only degenerates and leads to nothing, and that we should look to the future. That is true. But out of the past is built the future. Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and after that, look forward, march forward and make India brighter, greater, much higher than she ever was. Our ancestors were great. We must first recall that. We must learn the elements of our being, the blood that courses in our veins; we must have faith in that blood and what it did in the past; and out of that faith and consciousness of past greatness, we must build an India yet greater than what she has been. There have been periods of decay and degradation. I do not attach much importance to them; we all know that. Such periods have been necessary. A mighty tree produces a beautiful ripe fruit. That fruit falls on the ground, it decays and rots, and out of that decay springs the root and the future tree, perhaps mightier than the first one. This period of decay through which we have passed was all the more necessary. Out of this decay is coming the India of the future; it is sprouting, its first leaves are already out; and a mighty, gigantic tree, the Urdhvamula, is here, already beginning to appear; and it is about that that I am going to speak to you. The problems in India are more complicated, more momentous, than the problems in any other country. Race, religion, language, government ? all these together make a nation The elements which compose the nations of the world are indeed very few, taking race after race, compared to this country. Here have been the Aryan, the Dravidian, the Tartar, the Turk, the Mogul, the European ? all the nations of the world, as it were, pouring their blood into this land. Of languages the most wonderful conglomeration is here; of manners and customs there is more difference between two Indian races than between the European and the Eastern races. The one common ground that we have is our sacred tradition, our religion. That is the only common ground, and upon that we shall have to build. In Europe, political ideas form the national unity. In Asia, religious ideals form the national unity. The unity in religion, therefore, is absolutely necessary as the first condition of the future of India. There must be the recognition of one religion throughout the length and breadth of this land. What do I mean by one religion? Not in the sense of one religion as held among the Christians, or the Mohammedans, of the Buddhists. We know that our religion has certain common grounds, common to all our sects, however varying their conclusions may be, however different their claims may be. So there are certain common grounds; and within their limitation this religion of ours admits of a marvellous variation, an infinite amount of liberty to think and live our own lives. We all know that, at least those of us who have thought; and what we want is to bring out these lifegiving common principles of our religion, and let every man, woman, and child, throughout the length and breadth of this country, understand them, know them, and try to bring them out in their lives. This is the first step; and, therefore, it has to be taken. We see how in Asia, and especially in India, race difficulties, linguistic difficulties, social difficulties, national difficulties, all melt away before this unifying power of religion. We know that to the Indian mind there is nothing higher than religious ideals, that this is the keynote of Indian life, and we can only work in the line of least resistance. It is not only true that the ideal of religion is the highest ideal; in the case of India it is the only possible means of work; work in any other line, without first strengthening this, would be disastrous. Therefore the first plank in the making of a future India, the first step that is to be hewn out of that rock of ages, is this unification of religion. All of us have to be taught that we Hindus ? dualists, qualified monists, or monists, Shaivas, Vaishnavas, or Pâshupatas ? to whatever denomination we may belong, have certain common ideas behind us, and that the time has come when for the well-being of ourselves, for the well-being of our race, we must give up all our little quarrels and differences. Be sure, these quarrels are entirely wrong; they are condemned by our scriptures, forbidden by our forefathers; and those great men from whom we claim our descent, whose blood is in our veins, look down with contempt on their children quarrelling about minute differences. With the giving up of quarrels all other improvements will come. When the life-blood is strong and pure, no disease germ can live in that body. Our life-blood is spirituality. If it flows clear, if it flows strong and pure and vigorous, everything is right; political, social, any other material defects, even the poverty of the land, will all be cured if that blood is pure. For if the disease germ be thrown out, nothing will be able to enter into the blood. To take a simile from modern medicine, we know that there must be two causes to produce a disease, some poison germ outside, and the state of the body. Until the body is in a state to admit the germs, until the body is degraded to a lower vitality so that the germs may enter and thrive and multiply, there is no power in any germ in the world to produce a disease in the body. In fact, millions of germs are continually passing through everyone’s body; but so long as it is vigorous, it never is conscious of them. It is only when the body is weak that these germs take possession of it and produce disease. Just so with the national life. It is when the national body is weak that all sorts of disease germs, in the political state of the race or in its social state, in its educational or intellectual state, crowd into the system and produce disease. To remedy it, therefore, we must go to the root of this disease and cleanse the blood of all impurities. The one tendency will be to strengthen the man, to make the blood pure, the body vigorous, so that it will be able to resist and throw off all external poisons. We have seen that our vigour, our strength, nay, our national life is in our religion. I am not going to discuss now whether it is right or not, whether it is correct or not, whether it is beneficial or not in the long run, to have this vitality in religion, but for good or evil it is there; you cannot get out of it, you have it now and for ever, and you have to stand by it, even if you have not the same faith that I have in our religion. You are bound by it, and if you give it up, you are smashed to pieces. That is the life of our race and that must be strengthened. You have withstood the shocks of centuries simply because you took great care of it, you sacrificed everything else for it. Your forefathers underwent everything boldly, even death itself, but preserved their religion. Temple alter temple was broken down by the foreign conqueror, but no sooner had the wave passed than the spire of the temple rose up again. Some of these old temples of Southern India and those like Somnâth of Gujarat will teach you volumes of wisdom, will give you a keener insight into the history of the race than any amount of books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually destroyed and continually springing up out of the ruins, rejuvenated and strong as ever! That is the national mind, that is the national life-current. Follow it and it leads to glory. Give it up and you die; death will be the only result, annihilation the only effect, the moment you step beyond that life-current. I do not mean to say that other things are not necessary. I do not mean to say that political or social improvements are not necessary, but what I mean is this, and I want you to bear it in mind, that they are secondary here and that religion is primary. The Indian mind is first religious, then anything else. So this is to be strengthened, and how to do it? I will lay before you my ideas. They have been in my mind for a long time, even years before I left the shores of Madras for America, and that I went to America and England was simply for propagating those ideas. I did not care at all for the Parliament of Religions or anything else; it I dont think this is gonna do the book justice. Guys if you havent read the book please read it, its so good. The casting agent should never be hired for another job ever again. God these actors and actresses are so annoying and irritating to watch that I cannot concentrate on the story. The cheeklines and the way of speaking by the lead puts me of so much I never ever want to watch this trailer, the movie or anything with her in ever again. Now I have to look up her name to avoid future confrontations. Omg Jackson Rathbone. I love his Horror and Psycho Movies. He is so gorgeous at these kind of Movies.

The 19th Century continued into the 1880’s, and by then most of the wounds of the American Civil War had scarred over. In 1880, children born on the day the Confederacy surrendered were now old enough to. In Dixie, the consensus amongst most whites was that the Civil War was a mistake, and though they admired the ferocity with which their ancestors fought, they regarded the cause for which they fought as misguided and wrong. It became the honorable thing to not sugarcoat or glorify the Confederacy, and though some did do this, such as the racist Bloody Shirt movement, these people were relegated to the status of a fringe subculture with no institutional support, widely-hated and frequently harassed by the occupying federal troops. In the “Greater Texas” states of Lincoln, Jacinto, Jefferson and New Texas, the Tekisaznu communities continued to increase in number and become more assimilated, even as their influence on the region’s culture only grew. By the 1880’s, there were more ethnic Japanese in New Texas (新しいテキサス, “Atarashii Tekisasu”) than Hispanics or African-Americans, and though the Tekisan populations in Jacinto, Lincoln and Jefferson were not as extreme in number, the combination of high Tekisan birth rates, continued immigration from Japan, and widespread Tekisan adoption of children orphaned by the war (thus explaining why today there are white, Japanese-speaking Texan families with Japanese surnames), meant that by 1886, Japanese was the official “second language” of New Texas (relegating Spanish to “third language” status), and the “third language” of the remaining Texan states, cementing Greater Texas’ status as a crossroads of Anglo, Hispanic and East Asian culture. In Houston around this time, it was not unusual to see an English-speaking, well-to-do white business man with his mutton chops, cowboy hat, kimono, and revolver strapped to belt, enjoying a bowl of udon noodles with chili peppers, served by a Japanese chef and his young black apprentice. Alongside Austin and Houston, Little Nara continued to blossom as a major US city in New Texas. It’s often said that Little Nara “grew, but never got bigger”, yet the fact that it was the site of the only Japanese castle in the New World (which was also the site of one of the Civil War’s more unusual battles) made it an attractive tourist destination for the growing middle class of the northeast and Dixie. On a somewhat related note, the poverty and inequity of the decaying Qing Dynasty drove millions of southern Chinese to cross the Pacific for new lives in the United States. As early as the 1840’s, Chinese had been arriving on the West Coasts of North and South America, though it was not until the 1870’s that tens of millions arrived to work on the railroads in the Great Basin, Mesoamerica, and the Andes, as well as to work on the ambitious Nicaragua Canal. In Northern and Southern California especially, the Chinese accumulated. “Chinatowns” emerged in cities like New York, San Francisco, Guayaquil, Mexico City, Havana and many other places. The Chinese immigrants also proliferated in the war-torn Andean states and the under-developed western states and territories of North America, mostly along the Pacific Coast, but Chinese communities also appeared in the deserts and in the Rockies. And it was in Northern California where Chinese immigration had the biggest impact. Though most Chinese immigrants congregated in the major cities, others proliferated into the countryside. By the 1880’s, rice farming cooperatives in the San Joaquin and Sacramento valleys formed the backbone of Chinese-majority agrarian settlements like Taiman and Panzhou. Clipping off the queue braids that once symbolized submission to Manchu rule in China, these rural “Chinavilles” (in contrast to the urban Chinatown enclaves) proudly saluted their American flags and taught their children English as well as Chinese. And, mirroring the spread of Japanese in Greater Texas, by the end of the 1890’s, Chinese would become the official “third language” of Northern California, Southern California, Klamath, Oregon, Washington, El Salvador, Panama and Ecuador, as well as in some counties of Deseret, Colorado, Auraria, Santa Fe and the Unorganized Territory. The Californias and Ecuador ended up having the largest number of Chinese-speakers. However, the Chinese and Japanese were part of a much larger period of increased Old World immigration to the New World. The combination of wartime damage and post-war farming improvements created large numbers of displaced people and surplus labor, respectively. These factors made the vast expanses of land and booming economic opportunities of the United States so appetizing to the huddled masses of the Old World, yearning for freedom and prosperity. Millions of Germans, Irish, Italians, Greeks, Hungarians, Croats, Serbs, Russians, Poles and Dutch immigrated to the United States. Even people from the nations which the US had fought against in the Great War ? Britain, Ireland, Spain, France, Portugal ? made the journey across the Atlantic. Additionally, tens of thousands of immigrants arrived in the US from the Middle East, predominantly Syrian, Turkish and Lebanese Christians. And the first African immigrants also made the journey to the US from the independent Saharan caliphate of Bornu, or the mighty Empire of Ethiopia, or the often-idiosyncratic kingdoms of the African Great Lakes, or from the German, British, Portuguese, Italian, Belgian and French colonies on the continent. Though compared to Europe or East Asia, Africa and the Middle East proved to be much lesser sources of immigration. Smaller numbers of immigrants arrived from India, though, given the measures the British were taking to re-affirm their control of the subcontinent following the costly Sepoy Rebellion, travel restrictions meant that comparatively few Indians made it to the United States, though you would be surprised how many did make it over. Among these, Sikhs settled in the Californias and in the Argentinian states of New South Wales, Cordoba and Tucuman, whilst small numbers of Keralans and Punjabis settled in the West Indies, Central America and the Guyanas. The newer African immigrants very often faced a peculiar form of hostility from “Native Blacks”, particularly in Dixie. The newer immigrants for the most part tended to be animists or Muslims or follow very strange and syncretistic interpretations of Christianity, whereas Freedmen tended to identify more closely with their rural white brethren in Dixie, on account of their shared Protestant spirituality. Additionally, black intellectuals and polemicists in Dixie often emphasized the differences in how these two groups of black people arrived in the United States ? one paid for their passage, the other was brought in chains. For these and other reasons, African immigration to Dixie tended to be concentrated more in urban centers, namely in Charleston, South Carolina, where, combined with the very politically-active Gullah people, African culture became a very prominent part of this very Dixie city. Following the 1886 Charleston Earthquake which almost completely destroyed the city, architects and artists from both “Continental African” and Gullah backgrounds spearheaded the reconstruction efforts. Much like the Japanese influence in the rebuilt Houston, the rebuilt Charleston would combine both “traditional” American sensibilities with a West African architectural flair, giving the city a certain feel not found elsewhere in Dixie. Though many were open to these changes, many were also hostile to the “Africanization” of Charleston, including both white and black religious leaders who feared the influence of “demonic” African culture on the city. The early 1880’s also saw the first “skyscrapers” appear in New York City and Chicago ? in the form of the Equitable Life Assurance Building and Home Insurance Building, respectively. By the end of the 1880’s, skyscrapers also appeared in Toronto, Mexico City, Philadelphia, Caracas, Seattle, Atlanta, Lima, Buenos Aires and Bogota. As well as in the new capital district of Liberty City, whose construction continued apace. More than just the seat of the federal government, this city was to serve as a monument to the greatness of the “American Experiment”, attracting the nation’s best and brightest scientists, engineers, businessmen and entrepreneurs, theologians, landscapers, innovators, artists and architects, as well as immigrant prodigies from other nations ? all of them eager to make their mark on this glorious “Rome of the Enlightenment”. Hundreds of thousands of workers from both across the nation and abroad worked on building Liberty City, and, combined with the investment in building the Nicaragua Canal and the Pan-American Railroad, Central America began to flourish economically through increased integration with the rest of the United States. New York City in this era experienced an especially impressive general growth spurt in the 1880’s and early 1890’s, as elegant skyscrapers and dingy but affordable tenant housing erupted from the islands. Commemorating their many decades of friendship, the German Reich sent the United States a present in 1886: the Statue of Liberty. Standing 151 feet tall, this copper-coated statue of Libertas enlightening the world was placed on Liberty Island in New York Harbor. This bronze goddess welcomed the many new immigrants who came to the city by the boatload in the 1880’s. The new technology of film made its debut in this era as well. French inventor Louis Le Prince’s experiments with film culminated in 1873, when he produced the first motion picture, a brief 2. 11 second silent film entitled Roundhay Garden Scene. From there, Le Prince encouraged this new art form and after becoming a celebrity overnight sets up his own studio in Paris. A studio also emerged in London, Berlin, Rome,
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There you are Beck. Jasper Cullen 2019, training more newborns as “Sadies” (Lol sorry. Portuguese language full blood on her name quiz. I guess I just saw the whole movie.