Yamim Noraim Israel at Dailymotion Streaming Online

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Duration - 2h, 3 minute year - 2019 Genres - Thriller Yaron Zilberman Writed by - Ron Leshem Actor - Yoav Levi. Very nice, thanks for sharing.

Yamim Noraim Free full review

En Although there was no reason to incite migration from indigenous territories, there was a problem of asymmetry between the development levels in different areas of the country. ru §·§à§ä§ñ §à§ä§ã§å§ä§ã§ä§Ó§å§ð§ä §Ü§Ñ§Ü§Ú§Ö-§Ý§Ú§Ò§à §á§â§Ú§é§Ú§ß§í §á§à§à§ë§â§ñ§ä§î §Þ§Ú§Ô§â§Ñ§è§Ú§ð §ã §ä§Ö§â§â§Ú§ä§à§â§Ú§Û, §Ù§Ñ§ß§Ú§Þ§Ñ§Ö§Þ§í§ç §Ü§à§â§Ö§ß§ß§í§Þ§Ú §ß§Ñ§â§à§Õ§Ñ§Þ§Ú, §ã§å§ë§Ö§ã§ä§Ó§å§Ö§ä §á§â§à§Ò§Ý§Ö§Þ§Ñ §Ñ§ã§Ú§Þ§Þ§Ö§ä§â§Ú§Ú §Þ§Ö§Ø§Õ§å §å§â§à§Ó§ß§ñ§Þ§Ú §â§Ñ§Ù§Ó§Ú§ä§Ú§ñ §Ó §â§Ñ§Ù§Ý§Ú§é§ß§í§ç §â§Ñ§Û§à§ß§Ñ§ç §ã§ä§â§Ñ§ß§í. en The Constitution prohibits the establishment and activity of political parties and voluntary organizations whose stated aims or actions are calculated to destroy the independence of Ukraine; change the constitutional order by violent means; violate the sovereignty and territorial integrity of the State; undermine its security; unlawfully seize State power; preach war, violence or incitement to inter-ethnic, racial or religious hatred; violate human rights and freedoms; or endanger public health ru §´§Ñ§Ü§Ø§Ö, §ß§Ñ§Õ§à §å§Ü§Ñ§Ù§Ñ§ä§î, §é§ä§à §¬§à§ß§ã§ä§Ú§ä§å§è§Ú§Ö§Û §µ§Ü§â§Ñ§Ú§ß§í §á§â§Ö§Õ§å§ã§Þ§à§ä§â§Ö§ß §Ù§Ñ§á§â§Ö§ä §ß§Ñ §ã§à§Ù§Õ§Ñ§ß§Ú§Ö §Ú §Õ§Ö§ñ§ä§Ö§Ý§î§ß§à§ã§ä§î §á§à§Ý§Ú§ä§Ú§é§Ö§ã§Ü§Ú§ç §á§Ñ§â§ä§Ú§Û §Ú §à§Ò§ë§Ö§ã§ä§Ó§Ö§ß§ß§í§ç §à§â§Ô§Ñ§ß§Ú§Ù§Ñ§è§Ú§Û, §á§â§à§Ô§â§Ñ§Þ§Þ§ß§í§Ö §è§Ö§Ý§í§Ö §Ú§Ý§Ú §Õ§Ö§Û§ã§ä§Ó§Ú§ñ §Ü§à§ä§à§â§í§ç §ß§Ñ§á§â§Ñ§Ó§Ý§Ö§ß§í §ß§Ñ §Ý§Ú§Ü§Ó§Ú§Õ§Ñ§è§Ú§ð §ß§Ö§Ù§Ñ§Ó§Ú§ã§Ú§Þ§à§ã§ä§Ú §µ§Ü§â§Ñ§Ú§ß§í, §Ú§Ù§Þ§Ö§ß§Ö§ß§Ú§Ö §Ü§à§ß§ã§ä§Ú§ä§å§è§Ú§à§ß§ß§à§Ô§à §ã§ä§â§à§ñ §ß§Ñ§ã§Ú§Ý§î§ã§ä§Ó§Ö§ß§ß§í§Þ §á§å§ä§Ö§Þ, §ß§Ñ§â§å§ê§Ö§ß§Ú§ñ §ã§å§Ó§Ö§â§Ö§ß§Ú§ä§Ö§ä§Ñ §Ú §ä§Ö§â§â§Ú§ä§à§â§Ú§Ñ§Ý§î§ß§à§Û §è§Ö§Ý§à§ã§ä§ß§à§ã§ä§Ú §Ô§à§ã§å§Õ§Ñ§â§ã§ä§Ó§Ñ, §á§à§Õ§â§í§Ó §Ö§Ö §Ò§Ö§Ù§à§á§Ñ§ã§ß§à§ã§ä§Ú, §ß§Ö§Ù§Ñ§Ü§à§ß§ß§í§Û §Ù§Ñ§ç§Ó§Ñ§ä §Ô§à§ã§å§Õ§Ñ§â§ã§ä§Ó§Ö§ß§ß§à§Û §Ó§Ý§Ñ§ã§ä§Ú, §á§â§à§á§Ñ§Ô§Ñ§ß§Õ§å §Ó§à§Û§ß§í, §ß§Ñ§ã§Ú§Ý§Ú§ñ, §ß§Ñ §â§Ñ§Ù§Ø§Ú§Ô§Ñ§ß§Ú§Ö §Þ§Ö§Ø§ï§ä§ß§Ú§é§Ö§ã§Ü§à§Û, §â§Ñ§ã§à§Ó§à§Û, §â§Ö§Ý§Ú§Ô§Ú§à§Ù§ß§à§Û §Ó§â§Ñ§Ø§Õ§í, §á§à§ã§ñ§Ô§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ñ §ß§Ñ §á§â§Ñ§Ó§Ñ §Ú §ã§Ó§à§Ò§à§Õ§í §é§Ö§Ý§à§Ó§Ö§Ü§Ñ, §Ù§Õ§à§â§à§Ó§î§Ö §ß§Ñ§ã§Ö§Ý§Ö§ß§Ú§ñ en Al-Qaradawi, along with a number of the scholars of incitement and strife who took the floor, again fomented extremism and fanaticism against other confessions. ru §¡§Ý§î-§¬§Ñ§â§Ñ§Õ§Ñ§å§Ú §Ú §â§ñ§Õ §Ó§í§ã§ä§å§á§Ú§Ó§ê§Ú§ç ?§å§Ý§Ö§Þ§à§Ó §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ñ §Ú §â§Ñ§Ù§Õ§à§â§Ñ?, §Ó§ß§à§Ó§î §á§â§à§á§à§Ó§Ö§Õ§à§Ó§Ñ§Ý§Ú §ï§Ü§ã§ä§â§Ö§Þ§Ú§Ù§Þ §Ú §æ§Ñ§ß§Ñ§ä§Ú§Ù§Þ §Ó §à§ä§ß§à§ê§Ö§ß§Ú§Ú §Õ§â§å§Ô§Ú§ç §Ü§à§ß§æ§Ö§ã§ã§Ú§Û. en Stresses the importance of cooperating closely with civil society and international and regional human rights mechanisms in order to counter effectively all manifestations of racism, racial discrimination, xenophobia and related intolerance, as well as extremist political parties, movements and groups, including neo-Nazis and skinhead groups, and other similar extremist ideological movements that incite racism, racial discrimination, xenophobia and related intolerance; ru §á§à§Õ§é§Ö§â§Ü§Ú§Ó§Ñ§Ö§ä §Ó§Ñ§Ø§ß§à§ã§ä§î §ä§Ö§ã§ß§à§Ô§à §ã§à§ä§â§å§Õ§ß§Ú§é§Ö§ã§ä§Ó§Ñ §ã §Ô§â§Ñ§Ø§Õ§Ñ§ß§ã§Ü§Ú§Þ §à§Ò§ë§Ö§ã§ä§Ó§à§Þ §Ú §Þ§Ö§Ø§Õ§å§ß§Ñ§â§à§Õ§ß§í§Þ§Ú §Ú §â§Ö§Ô§Ú§à§ß§Ñ§Ý§î§ß§í§Þ§Ú §á§â§Ñ§Ó§à§Ù§Ñ§ë§Ú§ä§ß§í§Þ§Ú §ã§ä§â§å§Ü§ä§å§â§Ñ§Þ§Ú §Õ§Ý§ñ §ï§æ§æ§Ö§Ü§ä§Ú§Ó§ß§à§Ô§à §á§â§à§ä§Ú§Ó§à§Õ§Ö§Û§ã§ä§Ó§Ú§ñ §Ó§ã§Ö§Þ §á§â§à§ñ§Ó§Ý§Ö§ß§Ú§ñ§Þ §â§Ñ§ã§Ú§Ù§Þ§Ñ, §â§Ñ§ã§à§Ó§à§Û §Õ§Ú§ã§Ü§â§Ú§Þ§Ú§ß§Ñ§è§Ú§Ú, §Ü§ã§Ö§ß§à§æ§à§Ò§Ú§Ú §Ú §ã§Ó§ñ§Ù§Ñ§ß§ß§à§Û §ã §ß§Ú§Þ§Ú §ß§Ö§ä§Ö§â§á§Ú§Þ§à§ã§ä§Ú, §Ñ §ä§Ñ§Ü§Ø§Ö §ï§Ü§ã§ä§â§Ö§Þ§Ú§ã§ä§ã§Ü§Ú§Þ §á§à§Ý§Ú§ä§Ú§é§Ö§ã§Ü§Ú§Þ §á§Ñ§â§ä§Ú§ñ§Þ, §Õ§Ó§Ú§Ø§Ö§ß§Ú§ñ§Þ §Ú §Ô§â§å§á§á§Ñ§Þ, §Ó§Ü§Ý§ð§é§Ñ§ñ §Ô§â§å§á§á§í §ß§Ö§à§ß§Ñ§è§Ú§ã§ä§à§Ó §Ú ?§Ò§â§Ú§ä§à§Ô§à§Ý§à§Ó§í§ç?, §Ú §Õ§â§å§Ô§Ú§Þ §á§à§Õ§à§Ò§ß§í§Þ §Ú§Þ §ï§Ü§ã§ä§â§Ö§Þ§Ú§ã§ä§ã§Ü§Ú§Þ §Ú§Õ§Ö§à§Ý§à§Ô§Ú§é§Ö§ã§Ü§Ú§Þ §Õ§Ó§Ú§Ø§Ö§ß§Ú§ñ§Þ, §Ü§à§ä§à§â§í§Ö §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ð§ä §Ü §â§Ñ§ã§Ú§Ù§Þ§å, §â§Ñ§ã§à§Ó§à§Û §Õ§Ú§ã§Ü§â§Ú§Þ§Ú§ß§Ñ§è§Ú§Ú, §Ü§ã§Ö§ß§à§æ§à§Ò§Ú§Ú §Ú §ã§Ó§ñ§Ù§Ñ§ß§ß§à§Û §ã §ß§Ú§Þ§Ú §ß§Ö§ä§Ö§â§á§Ú§Þ§à§ã§ä§Ú; en Article 44 of the Press Code stipulated that anyone who directly incited hatred among races, religions or populations or urged the propagation of opinions based on racial segregation or on religious extremism was liable to two months¡Ç to three years¡Ç imprisonment and a fine of 1, 000 to 2, 000 dinars. ru §£ §ã§ä§Ñ§ä§î§Ö 44 §¬§à§Õ§Ö§Ü§ã§Ñ §á§â§Ö§ã§ã§í §é§×§ä§Ü§à §Ô§à§Ó§à§â§Ú§ä§ã§ñ, §é§ä§à §Õ§Ö§Û§ã§ä§Ó§Ú§ñ §Ý§ð§Ò§à§Ô§à §Ý§Ú§è§Ñ, §á§â§ñ§Þ§à §á§à§à§ë§â§ñ§ð§ë§Ö§Ô§à §ß§Ö§ß§Ñ§Ó§Ú§ã§ä§î §Ó §à§ä§ß§à§ê§Ö§ß§Ú§ñ§ç §Þ§Ö§Ø§Õ§å §â§Ñ§ã§Ñ§Þ§Ú, §â§Ö§Ý§Ú§Ô§Ú§ñ§Þ§Ú §Ú§Ý§Ú §Ô§â§å§á§á§Ñ§Þ§Ú §ß§Ñ§ã§Ö§Ý§Ö§ß§Ú§ñ §á§å§ä§×§Þ §â§Ñ§ã§á§â§à§ã§ä§â§Ñ§ß§Ö§ß§Ú§ñ §Þ§ß§Ö§ß§Ú§Û, §à§ã§ß§à§Ó§Ñ§ß§ß§í§ç §ß§Ñ §â§Ñ§ã§à§Ó§à§Û §ã§Ö§Ô§â§Ö§Ô§Ñ§è§Ú§Ú §Ú§Ý§Ú §ß§Ñ §â§Ö§Ý§Ú§Ô§Ú§à§Ù§ß§à§Þ §ï§Ü§ã§ä§â§Ö§Þ§Ú§Ù§Þ§Ö, §ß§Ñ§Ü§Ñ§Ù§å§Ö§Þ§í §ä§ð§â§Ö§Þ§ß§í§Þ §Ù§Ñ§Ü§Ý§ð§é§Ö§ß§Ú§Ö§Þ §ã§â§à§Ü§à§Þ §à§ä §Õ§Ó§å§ç §Þ§Ö§ã§ñ§è§Ö§Ó §Õ§à §ä§â§×§ç §Ý§Ö§ä §Ú §Õ§Ö§ß§Ö§Ø§ß§í§Þ §ê§ä§â§Ñ§æ§à§Þ §Ó §â§Ñ§Ù§Þ§Ö§â§Ö §à§ä 1000 §Õ§à 2000 §Õ§Ú§ß§Ñ§â. en In this case (also mentioned in CERD/C/362/Add. 4, paragraphs 85-87), the plaintiff had been found guilty of publicly inciting discrimination, with others, against people on account of their race (article 137 (d) of the Criminal Code) by saying things such as ¡ÈAs soon as we have the opportunity and the power, we¡Çll abolish the multicultural society¡É in a speech in his capacity as leader of the Centre Democrats. ru §±§à §ï§ä§à§Þ§å §Õ§Ö§Ý§å (§å§á§à§Þ§ñ§ß§å§ä§à§Þ§å §ä§Ñ§Ü§Ø§Ö §Ó §á§å§ß§Ü§ä§Ñ§ç 85-87 §Õ§à§Ü§å§Þ§Ö§ß§ä§Ñ CERD/C/362/Add. 4) §Ù§Ñ§ñ§Ó§Ú§ä§Ö§Ý§î §Ò§í§Ý §á§â§Ú§Ù§ß§Ñ§ß §Ó§Ú§ß§à§Ó§ß§í§Þ §Ó §á§å§Ò§Ý§Ú§é§ß§à§Þ §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ö §Ü §Õ§Ú§ã§Ü§â§Ú§Þ§Ú§ß§Ñ§è§Ú§Ú §Ó§Þ§Ö§ã§ä§Ö §ã §Õ§â§å§Ô§Ú§Þ§Ú §Ý§Ú§è§Ñ§Þ§Ú §á§â§à§ä§Ú§Ó §ä§â§Ö§ä§î§Ú§ç §Ý§Ú§è §á§à §á§â§Ú§Ù§ß§Ñ§Ü§å §Ú§ç §â§Ñ§ã§í (§á§å§ß§Ü§ä d) §ã§ä§Ñ§ä§î§Ú 137 §µ§Ô§à§Ý§à§Ó§ß§à§Ô§à §Ü§à§Õ§Ö§Ü§ã§Ñ), §Ó§í§â§Ñ§Ø§Ñ§Ó§ê§Ö§Þ§ã§ñ §Ó §ã§Ý§à§Ó§Ñ§ç: "§¬§Ñ§Ü §ä§à§Ý§î§Ü§à §Þ§í §á§â§Ú§Õ§Ö§Þ §Ü §Ó§Ý§Ñ§ã§ä§Ú, §Þ§í §á§â§Ú §á§Ö§â§Ó§à§Û §Ó§à§Ù§Þ§à§Ø§ß§à§ã§ä§Ú §å§á§â§Ñ§Ù§Õ§ß§Ú§Þ §Þ§ß§à§Ô§à§Ü§å§Ý§î§ä§å§â§ß§à§Ö §à§Ò§ë§Ö§ã§ä§Ó§à", §á§â§à§Ú§Ù§ß§Ö§ã§Ö§ß§ß§í§ç §Ú§Þ §Ó §Ö§Ô§à §Ó§í§ã§ä§å§á§Ý§Ö§ß§Ú§Ú §Ó §Ü§Ñ§é§Ö§ã§ä§Ó§Ö §Ý§Ú§Õ§Ö§â§Ñ §á§Ñ§â§ä§Ú§Ú "§¥§Ö§Þ§à§Ü§â§Ñ§ä§í §¸§Ö§ß§ä§â§Ñ". en It was more like this: "Manal al-Sharif faces charges of disturbing public order and inciting women to drive. " ru §³§Ü§à§â§Ö§Ö, §Ò§í§Ý§à §Ü§Ñ§Ü-§ä§à §ä§Ñ§Ü: ?§®§Ñ§ß§Ñ§Ý§î §Ñ§Ý§î-§º§Ñ§â§Ú§æ §á§â§Ö§Õ§ì§ñ§Ó§Ý§Ö§ß§í §à§Ò§Ó§Ú§ß§Ö§ß§Ú§ñ §Ó §ß§Ñ§â§å§ê§Ö§ß§Ú§Ú §à§Ò§ë§Ö§ã§ä§Ó§Ö§ß§ß§à§Ô§à §á§à§â§ñ§Õ§Ü§Ñ §Ú §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ö §Ø§Ö§ß§ë§Ú§ß §Ü §Ó§à§Ø§Õ§Ö§ß§Ú§ð?. en Nonetheless, when confronted with crimes or violations relating to the responsibility to protect or their incitement, today the world is less likely to look the other way than in the last century ru §´§Ö§Þ §ß§Ö §Þ§Ö§ß§Ö§Ö §ã§Ö§Ô§à§Õ§ß§ñ§ê§ß§Ú§Û §Þ§Ú§â, §Ó §à§ä§Ý§Ú§é§Ú§Ö §à§ä §á§â§Ö§Õ§í§Õ§å§ë§Ö§Ô§à §ã§ä§à§Ý§Ö§ä§Ú§ñ, §Ó§â§ñ§Õ §Ý§Ú §Ò§å§Õ§Ö§ä §Ù§Ñ§Ü§â§í§Ó§Ñ§ä§î §Ô§Ý§Ñ§Ù§Ñ §ß§Ñ §á§â§Ö§ã§ä§å§á§Ý§Ö§ß§Ú§ñ §Ú §á§â§Ñ§Ó§à§ß§Ñ§â§å§ê§Ö§ß§Ú§ñ, §à§ä §Ü§à§ä§à§â§í§ç §Ô§à§ã§å§Õ§Ñ§â§ã§ä§Ó§Ñ §à§Ò§ñ§Ù§Ñ§ß§í §Ù§Ñ§ë§Ú§ë§Ñ§ä§î §ß§Ñ§ã§Ö§Ý§Ö§ß§Ú§Ö, §Ú§Ý§Ú §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§à §Ü §Ú§ç §ã§à§Ó§Ö§â§ê§Ö§ß§Ú§ð en Pursuant to initiatives by national minority voluntary associations, article 3 of the aforementioned bill states that ¡ÈAny direct or indirect restriction of the rights and freedoms of citizens on the grounds of nationality or race, as well as actions calculated to incite inter-ethnic, racial or religious strife are prohibited and punishable by law. ¡É ru §±§à §Ú§ß§Ú§è§Ú§Ñ§ä§Ú§Ó§Ö §à§Ò§ë§Ö§ã§ä§Ó§Ö§ß§ß§í§ç §à§â§Ô§Ñ§ß§Ú§Ù§Ñ§è§Ú§Û §ß§Ñ§è§Ú§à§ß§Ñ§Ý§î§ß§í§ç §Þ§Ö§ß§î§ê§Ú§ß§ã§ä§Ó §µ§Ü§â§Ñ§Ú§ß§í §Ó §ã§ä§Ñ§ä§î§Ö 3 §å§á§à§Þ§ñ§ß§å§ä§à§Ô§à §Ù§Ñ§Ü§à§ß§à§á§â§à§Ö§Ü§ä§Ñ §á§â§Ö§Õ§å§ã§Þ§à§ä§â§Ö§ß§à: "§Ý§ð§Ò§à§Ö §á§â§ñ§Þ§à§Ö §Ú§Ý§Ú §Ü§à§ã§Ó§Ö§ß§ß§à§Ö §à§Ô§â§Ñ§ß§Ú§é§Ö§ß§Ú§Ö §á§â§Ñ§Ó §Ú §ã§Ó§à§Ò§à§Õ §Ô§â§Ñ§Ø§Õ§Ñ§ß §á§à §ß§Ñ§è§Ú§à§ß§Ñ§Ý§î§ß§í§Þ §Ú §â§Ñ§ã§à§Ó§í§Þ §á§â§Ú§Ù§ß§Ñ§Ü§Ñ§Þ, §Ñ §ä§Ñ§Ü§Ø§Ö §Õ§Ö§Û§ã§ä§Ó§Ú§ñ, §ß§Ñ§á§â§Ñ§Ó§Ý§Ö§ß§ß§í§Ö §ß§Ñ §â§Ñ§Ù§Ø§Ú§Ô§Ñ§ß§Ú§Ö §Þ§Ö§Ø§ï§ä§ß§Ú§é§Ö§ã§Ü§à§Û, §â§Ñ§ã§à§Ó§à§Û, §â§Ö§Ý§Ú§Ô§Ú§à§Ù§ß§à§Û §Ó§â§Ñ§Ø§Õ§í §Ù§Ñ§á§â§Ö§ë§Ñ§ð§ä§ã§ñ §Ú §ß§Ñ§Ü§Ñ§Ù§í§Ó§Ñ§ð§ä§ã§ñ §Ù§Ñ§Ü§à§ß§à§Þ". en An appropriate balance is reached between the individual¡Çs right to freedom of expression and the prevention of incitements to racial hatred. ru §Ò§å§Õ§Ö§ä §Õ§à§ã§ä§Ú§Ô§ß§å§ä §ã§à§à§ä§Ó§Ö§ä§ã§ä§Ó§å§ð§ë§Ú§Û §Ò§Ñ§Ý§Ñ§ß§ã §Þ§Ö§Ø§Õ§å §á§â§Ñ§Ó§à§Þ §é§Ö§Ý§à§Ó§Ö§Ü§Ñ §ß§Ñ §ã§Ó§à§Ò§à§Õ§å §Ó§í§â§Ñ§Ø§Ö§ß§Ú§ñ §Þ§ß§Ö§ß§Ú§Û §Ú §á§â§Ö§Õ§à§ä§Ó§â§Ñ§ë§Ö§ß§Ú§Ö§Þ §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ñ §Ü §â§Ñ§ã§à§Ó§à§Û §ß§Ö§ß§Ñ§Ó§Ú§ã§ä§Ú. en Technological advances, however, will not provide all the tools we need; the political will to address incitement through education and public awareness programmes that encourage respect for all faiths is also required. ru §°§Õ§ß§Ñ§Ü§à §ä§Ö§ç§ß§à§Ý§à§Ô§Ú§é§Ö§ã§Ü§Ú§Û §á§â§à§Ô§â§Ö§ã§ã §ß§Ö §ã§Þ§à§Ø§Ö§ä §à§Ò§Ö§ã§á§Ö§é§Ú§ä§î §Ó§ã§Ö §ß§Ö§à§Ò§ç§à§Õ§Ú§Þ§í§Ö §Ú§ß§ã§ä§â§å§Þ§Ö§ß§ä§í, §ß§Ñ§â§ñ§Õ§å §ã §ß§Ú§Þ§Ú §ä§â§Ö§Ò§å§Ö§ä§ã§ñ §á§à§Ý§Ú§ä§Ú§é§Ö§ã§Ü§Ñ§ñ §Ó§à§Ý§ñ §Ü §Ò§à§â§î§Ò§Ö §ã §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§à§Þ §á§à§ã§â§Ö§Õ§ã§ä§Ó§à§Þ §à§Ò§Ö§ã§á§Ö§é§Ö§ß§Ú§ñ §à§Ò§â§Ñ§Ù§à§Ó§Ñ§ß§Ú§ñ §Ú §à§ã§å§ë§Ö§ã§ä§Ó§Ý§Ö§ß§Ú§ñ §á§â§à§Ô§â§Ñ§Þ§Þ §Ú§ß§æ§à§â§Þ§Ú§â§à§Ó§Ñ§ß§Ú§ñ §à§Ò§ë§Ö§ã§ä§Ó§Ö§ß§ß§à§ã§ä§Ú, §á§â§Ú§Ù§í§Ó§Ñ§ð§ë§Ú§ç §Ü §å§Ó§Ñ§Ø§Ö§ß§Ú§ð §Ó§ã§Ö§ç §â§Ö§Ý§Ú§Ô§Ú§Û. en To take all measures as may be necessary and appropriate and in accordance with their obligations under international law to counter incitement of terrorist acts motivated by extremism and intolerance and to prevent the subversion of educational, cultural and religious institutions by terrorists and their supporters. ru §±§â§Ú§ß§Ú§Þ§Ñ§ä§î §Ó§ã§Ö §Þ§Ö§â§í, §Ü§à§ä§à§â§í§Ö §Þ§à§Ô§å§ä §Ò§í§ä§î §ß§Ö§à§Ò§ç§à§Õ§Ú§Þ§í §Ú §å§Þ§Ö§ã§ä§ß§í §Ú §Ò§å§Õ§å§ä §ã§à§à§ä§Ó§Ö§ä§ã§ä§Ó§à§Ó§Ñ§ä§î §Ú§ç §à§Ò§ñ§Ù§Ñ§ä§Ö§Ý§î§ã§ä§Ó§Ñ§Þ §á§à §Þ§Ö§Ø§Õ§å§ß§Ñ§â§à§Õ§ß§à§Þ§å §á§â§Ñ§Ó§å, §Õ§Ý§ñ §Ò§à§â§î§Ò§í §ã §á§à§Õ§ã§ä§â§Ö§Ü§Ñ§ä§Ö§Ý§î§ã§ä§Ó§à§Þ §Ü §ä§Ö§â§â§à§â§Ú§ã§ä§Ú§é§Ö§ã§Ü§
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Yamim noraim free full apk. Something went wrong, but don¡Çt fret ? let¡Çs give it another shot. You can use * to search for partial matches. Logical Operator Operator Open Access Case Report 1 Department of Forest, Rangeland, and Fire Sciences, University of Idaho, 875 Perimeter Dr. MS 1133, Moscow, ID 83844, USA 2 Geo Elements, LLC, Leeds, UT 84746, USA * Author to whom correspondence should be addressed. Received: 12 January 2019 / Revised: 2 February 2019 / Accepted: 8 February 2019 / Published: 11 February 2019 Wildfire disasters are one of the many consequences of increasing wildfire activities globally, and much effort has been made to identify strategies and actions for reducing human vulnerability to wildfire. While many individual homeowners and communities have enacted such strategies, the number subjected to a subsequent wildfire is considerably lower. Furthermore, there has been limited documentation on how mitigation strategies impact wildfire outcomes across the socio-ecological spectrum. Here we present a case report documenting wildfire vulnerability mitigation strategies undertaken by the community of Montecito, California, and how such strategies addressed exposure, sensitivity, and adaptive capacity. We utilize geospatial data, recorded interviews, and program documentation to synthesize how those strategies subsequently impacted the advance of the 2017 Thomas Fire on the community of Montecito under extreme fire danger conditions. Despite the extreme wind conditions and interviewee estimates of potentially hundreds of homes being consumed, only seven primary residences were destroyed by the Thomas Fire, and firefighters indicated that pre-fire mitigation activities played a clear, central role in the outcomes observed. This supports prior findings that community partnerships between agencies and citizens are critical for identifying and implementing place-based solutions to reducing wildfire vulnerability. 1. Introduction The wildland-urban interface (WUI), the area where communities meet and intersperse with wildland vegetation, is the fastest growing type of land used in conterminous United States, having increased in area by one-third from 1990?2010 [ 1]. The WUI is increasingly at-risk of wildfire disasters, both from an increase in the number of wildfire ignitions and large fires due to humans [ 1, 2, 3, 4, 5], but also due to increased fire activity and large fires associated with anthropogenic climate change [ 6, 7]. Recent years have seen a multitude of large wildfire disasters in the WUI that have set contemporary records for fire size, fatalities, and extreme fire behavior [ 8, 9, 10, 11, 12]. With housing units in the WUI projected to increase in the US [ 1], and anthropogenic climate change expected to further exacerbate extreme fire activity across many regions globally [ 13], it is well-recognized that there is a critical need to identify and enact mitigation solutions to reduce individual and community vulnerability to wildfires [ 14, 15]. To reduce wildfire vulnerability, it is necessary to understand the contributing factors. Wildfire vulnerability is a product of three characteristics: (1) exposure to the hazard, (2) sensitivity of the population exposed (i. e., susceptibility to negative impacts), and (3) adaptive capacity (i. e., the ability to prepare for and/or recover from a wildfire based on available resources) [ 16, 17, 18]. The vast majority of efforts to reduce vulnerability to wildfire have been focused on reducing exposure to the hazard, as evidenced in a long history of firefighting and fire prevention [ 19]. Following the recognition that not only is 100% suppression impossible and many ecosystems are actually fire-dependent [ 20], exposure reduction efforts in the contemporary period have shifted toward reducing the negative impacts of fires. This is primarily accomplished through reducing fire intensity and heat generation by reducing the vegetative fuels available to burn, improving fire management effectiveness in critical locations through technological advances such as modeling fire behavior, and reducing the potential for homes and communities to be damaged by reducing flammability of the materials used in infrastructure and the built environment [ 14]. While biophysical studies have quantified how reducing wildfire exposure is theoretically accomplished through fuel manipulation, these primarily utilize empirical modeling of fire behavior to do so [ 21, 22, 23, 24], with comparatively limited studies assessing the effectiveness of fuel reduction activities post-fire, and a primary emphasis on fire effects [ 25, 26, 27]. In addition, much of the scientific literature has focused on well-defined fuel treatment blocks and shaded fuel breaks [ 28, 29], and is overwhelmingly focused on federal lands, where most of the fuel reduction work associated with the 2003 Healthy Forests Restoration Act occurs [ 25, 30]. This stems both from a perception that most destructive wildfires ignite on federal lands and subsequently burn onto private lands [ 31, 32], but also where federal agencies control management actions. There has been only limited assessment of small-scale fuel reduction as a means of reducing exposure on private or non-federal property, despite considerable theoretical emphasis on reducing fuel in the home ignition zone as part of a defensible space strategy [ 30, 33, 34]. By contrast, there is a robust but distinctly different literature addressing the other two elements of reducing wildfire vulnerability: the sensitivity and adaptive capacity of exposed populations. Several studies have highlighted the need for place-based vulnerability-reduction strategies to account for local variability in sensitivity and adaptive capacity [ 35, 36, 37, 38]. This stems from the premise that a population with relatively greater sensitivity and reduced adaptive capacity will suffer more negative consequences from exposure as compared to a population with reduced sensitivity and greater adaptive capacity. In November 2018, this relationship was made clear during the so-called Camp Fire in northern California, USA, which consumed much of the town of Paradise (including over 13, 000 structures), resulting in 86 fatalities?the highest number in the USA in a century [ 39]. A disproportionately high number of fatalities were older retired and disabled residents, reflecting the demographics of a low-income retirement town as compared to California overall. By contrast, the Woolsey Fire burned through the wealthy Malibu area of southern California simultaneous to the Camp Fire, and while the Woolsey Fire still consumed 1643 structures and produced three fatalities, these totals were a small fraction of the losses from the Camp Fire. While many factors contributed to these contrasting outcomes, they clearly demonstrate the need to address the sensitivity and adaptive capacity of a population when identifying vulnerability reduction solutions, and tailor prospective solutions to the demography of a given community [ 38]. The concept of developing community-specific, place-based strategies for reducing wildfire vulnerability is supported by the extensive fire social science literature, which addresses perceptions of wildfire and how perceptions translate to actions. Wildfire social science has been critical to informing development of vulnerability reduction strategies, particularly through understanding the relationship and feedbacks between the individual, the community, and the landscape in order to identify specific pathways towards actionable mitigation outcomes [ 38]. These pathways are based on general community archetypes that describe the sensitivity and adaptive capacity of a community and point to methods for inciting engagement and action that stem from individual perceptions, desires, and capacities [ 38, 40, 41]. Implementation of risk-reduction pathways relies upon key social networks for information distribution, which is a critical feature of disrupting the so-called wildfire risk socio-ecological pathology [ 42, 43, 44]. It similarly relies upon local engagement and specific types of interactions between critical actors to develop implementable, realistic solutions [ 45]. Paveglio and colleagues [ 46] highlight the need for a ¡Èscience of practice¡É surrounding the development of local wildfire mitigation pathways; they urge improved documentation of how adaptation was implemented and the outcomes as residents seek to ¡Èlive with wildfire. ¡É We suggest that a ¡Èscience of practice¡É is not limited to the social aspect of wildfire adaptation and should be encouraged across the wildfire socio-ecological system. That is, scientists should seek to document and understand the confluence of social, ecological, and biophysical factors associated with implementing fire adaptation pathways, and the outcomes when a wildfire occurs. In a vulnerability framework, this means understanding how communities mitigate their vulnerability to wildfires by reducing their biophysical exposure, tailoring mitigation strategies to the sensitivities of the population, and capitalizing on strengths to improve adaptive capacity [ 17, 18]. To do so successfully requires understanding both the social and ecological agents, however, case studies of specific fire events have generally focused on the social or the biophysical, and not both. Here, we document both the social and the biophysical vulnerability reduction strategies taken by the community of Montecito, California in Santa Barbara County, USA, prior to the 2017 Thomas Fire, and how those strategies translated into outcomes. Montecito is one of the many communities in the United States that has been repeatedly exposed to wildfires over the last several decades [ 47], with multiple disastrous events ( Figure 1). As such, the Montecito Fire Protection District (MFPD) embarked on an effort to reduce wildfire vulnerability in th
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