What About Love What About Love ?openload“
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114min / Iain Glen / Klaus Menzel / writed by=Klaus Menzel / info=What About Love is a movie starring Sharon Stone, Andy Garcia, and Iain Glen. Two young lovers change the lives of their parents forever when the parents learn from the joyful experience of their kids, and allow themselves to again. The name "free love" has been given to a variety of movements in history, with different meanings. In the 1960s and 1970s, free love came to imply a sexually active lifestyle with many casual sex partners and little or no commitment. In the 19th century, including the Victorian era, it usually meant the ability to freely choose a monogamous sexual partner and to freely choose to end a marriage or relationship when love ended. The phrase was used by those who wanted to remove the state from decisions about marriage, birth control, sexual partners and marital fidelity. Victoria Woodhull and the Free Love Platform When Victoria Woodhull ran for President of the United States on the Free Love platform, she was assumed to be promoting promiscuity. But that was not her intent, for she and other 19th century women and men who agreed with these ideas believed they were promoting a different and better sexual morality: one that was based on a freely chosen commitment and love, instead of legal and economic bonds. The idea of free love also came to include "voluntary motherhood"?freely chosen maternity as well as a freely chosen partner. Both were about a different kind of commitment: commitment based on personal choice and love, not on economic and legal restraints. Victoria Woodhull?promoted a variety of causes including free love. In a famous scandal of the 19th century, she exposed an affair by the preacher Henry Ward Beecher, believing him to be a hypocrite for denouncing her free love philosophy as immoral, while actually practicing adultery, which in her eyes was more immoral. "Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. " ?Victoria Woodhull "My judges preach against free love openly, practice it secretly. " - Victoria Woodhull Ideas About Marriage Many thinkers in the 19th century looked at the reality of marriage and especially its effects on women, and concluded that marriage was not much different from slavery or prostitution. Marriage meant, for women in the early half of the century and only somewhat less in the later half, economic enslavement: until 1848 in America, and about that time or later in other countries, married women had few rights to property. Women had few rights to custody of their children if they divorced a husband, and divorce was difficult in any case. Many passages in the New Testament could be read as antagonistic to marriage or sexual activity, and church history, notably in Augustine, has usually been antagonistic to sex outside of sanctioned marriage, with notable exceptions, including some Popes who fathered children. Through history, occasionally Christian religious groups have developed explicit theories antagonistic to marriage, some teaching sexual celibacy, including the Shakers in America, and some teaching sexual activity outside of legal or religious permanent marriage, including the Brethren of the Free Spirit in the 12th century in Europe. Free Love in the Oneida Community Fanny Wright, inspired by the communitarianism of Robert Owen and Robert Dale Owen, purchased the land on which she and others who were Owenites established the community of Nashoba. Owen had adapted ideas from John Humphrey Noyes, who promoted in the Oneida Community a kind of Free Love, opposing marriage and instead using "spiritual affinity" as the bond of union. Noyes, in turn, adapted his ideas from Josiah Warren and Dr. and Mrs. Thomas L. Nichols. Noyes later repudiated the term 'Free Love'. Wright encouraged free sexual relationships?free love?within the community and opposed marriage. After the community failed, she advocated a variety of causes, including changes to marriage and divorce laws. Wright and Owen promoted sexual fulfillment and sexual knowledge. Owen promoted a kind of coitus interruptus instead of sponges or condoms for birth control. They both taught that sex could be a positive experience and was not just for procreation but for individual fulfillment and the natural fulfillment of the love of partners for each other. When Wright died in 1852, she was engaged in a legal battle with her husband whom she'd married in 1831, and who later used the laws of the time to seize control of all her property and earnings. Thus Fanny Wright became, as it were, an example of the problems of marriage that she had worked to end. "There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being. "?- Frances Wright Voluntary Motherhood By the late 19th century, many reformers advocated "voluntary motherhood"?the choice of motherhood as well as marriage. In 1873, the United States Congress, acting to stop the growing availability of contraceptives and information about sexuality, passed what was known as the Comstock Law. Some advocates of wider access to and information about contraceptives also advocated eugenics as a way to control the reproduction of those who, eugenics advocates assumed, would pass on undesirable characteristics. Emma Goldman became an advocate of birth control and a critic of marriage -- whether she was a full-blown eugenics advocate is a matter of current controversy. She opposed the institution of marriage as detrimental, especially, to women, and advocated birth control as a means of women's emancipation. "Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. "?? Emma Goldman Margaret Sanger also promoted birth control?and popularized that term instead of "voluntary motherhood"??emphasizing the individual woman's physical and mental health and freedom. She was accused of promoting "free love" and even jailed for her dissemination of information on contraceptives -- and in 1938 a case involving Sanger ended the prosecution under the Comstock Law. The?Comstock Law?was an attempt to legislate against the kinds of relationships promoted by those who supported free love. Free Love in the 20th Century In the 1960s and 1970s, those who preached sexual liberation and sexual freedom adopted the term "free love, " and those who opposed a casual sex lifestyle also used the term as prima facie evidence of the immorality of the practice. As sexually transmitted diseases, and especially AIDS/HIV, became more widespread, the "free love" of the late 20th century became less attractive. As one writer in Salon wrote in 2002, Oh yeah, and we are really sick of you talking about free love. You don't think we want to have healthy, enjoyable, more casual sex lives? You did it, you enjoyed it and you lived. For us, one wrong move, one bad night, or one random condom with a pinprick and we die.... We've been trained to fear sex since grade school. Most of us learned how to wrap a banana in a condom by the age of 8, just in case.
Well, I love the band Heart, love how their 70s selves survived the smooth 80s production, now nothing is at stake, even this is searing, lovely and beautiful, have always loved this tune, you can hear everything. Just beautiful.
Que bella obra de arte hecho música de lo mejor pink te amo ?.
OMG! IT'S AMAZING! I LOVE IT! ??
7.6 stars - Sean
What About Love ?openload“ 
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114min / Iain Glen / Klaus Menzel / writed by=Klaus Menzel / info=What About Love is a movie starring Sharon Stone, Andy Garcia, and Iain Glen. Two young lovers change the lives of their parents forever when the parents learn from the joyful experience of their kids, and allow themselves to again. The name "free love" has been given to a variety of movements in history, with different meanings. In the 1960s and 1970s, free love came to imply a sexually active lifestyle with many casual sex partners and little or no commitment. In the 19th century, including the Victorian era, it usually meant the ability to freely choose a monogamous sexual partner and to freely choose to end a marriage or relationship when love ended. The phrase was used by those who wanted to remove the state from decisions about marriage, birth control, sexual partners and marital fidelity. Victoria Woodhull and the Free Love Platform When Victoria Woodhull ran for President of the United States on the Free Love platform, she was assumed to be promoting promiscuity. But that was not her intent, for she and other 19th century women and men who agreed with these ideas believed they were promoting a different and better sexual morality: one that was based on a freely chosen commitment and love, instead of legal and economic bonds. The idea of free love also came to include "voluntary motherhood"?freely chosen maternity as well as a freely chosen partner. Both were about a different kind of commitment: commitment based on personal choice and love, not on economic and legal restraints. Victoria Woodhull?promoted a variety of causes including free love. In a famous scandal of the 19th century, she exposed an affair by the preacher Henry Ward Beecher, believing him to be a hypocrite for denouncing her free love philosophy as immoral, while actually practicing adultery, which in her eyes was more immoral. "Yes, I am a Free Lover. I have an inalienable, constitutional and natural right to love whom I may, to love as long or as short a period as I can; to change that love every day if I please, and with that right neither you nor any law you can frame have any right to interfere. " ?Victoria Woodhull "My judges preach against free love openly, practice it secretly. " - Victoria Woodhull Ideas About Marriage Many thinkers in the 19th century looked at the reality of marriage and especially its effects on women, and concluded that marriage was not much different from slavery or prostitution. Marriage meant, for women in the early half of the century and only somewhat less in the later half, economic enslavement: until 1848 in America, and about that time or later in other countries, married women had few rights to property. Women had few rights to custody of their children if they divorced a husband, and divorce was difficult in any case. Many passages in the New Testament could be read as antagonistic to marriage or sexual activity, and church history, notably in Augustine, has usually been antagonistic to sex outside of sanctioned marriage, with notable exceptions, including some Popes who fathered children. Through history, occasionally Christian religious groups have developed explicit theories antagonistic to marriage, some teaching sexual celibacy, including the Shakers in America, and some teaching sexual activity outside of legal or religious permanent marriage, including the Brethren of the Free Spirit in the 12th century in Europe. Free Love in the Oneida Community Fanny Wright, inspired by the communitarianism of Robert Owen and Robert Dale Owen, purchased the land on which she and others who were Owenites established the community of Nashoba. Owen had adapted ideas from John Humphrey Noyes, who promoted in the Oneida Community a kind of Free Love, opposing marriage and instead using "spiritual affinity" as the bond of union. Noyes, in turn, adapted his ideas from Josiah Warren and Dr. and Mrs. Thomas L. Nichols. Noyes later repudiated the term 'Free Love'. Wright encouraged free sexual relationships?free love?within the community and opposed marriage. After the community failed, she advocated a variety of causes, including changes to marriage and divorce laws. Wright and Owen promoted sexual fulfillment and sexual knowledge. Owen promoted a kind of coitus interruptus instead of sponges or condoms for birth control. They both taught that sex could be a positive experience and was not just for procreation but for individual fulfillment and the natural fulfillment of the love of partners for each other. When Wright died in 1852, she was engaged in a legal battle with her husband whom she'd married in 1831, and who later used the laws of the time to seize control of all her property and earnings. Thus Fanny Wright became, as it were, an example of the problems of marriage that she had worked to end. "There is but one honest limit to the rights of a sentient being; it is where they touch the rights of another sentient being. "?- Frances Wright Voluntary Motherhood By the late 19th century, many reformers advocated "voluntary motherhood"?the choice of motherhood as well as marriage. In 1873, the United States Congress, acting to stop the growing availability of contraceptives and information about sexuality, passed what was known as the Comstock Law. Some advocates of wider access to and information about contraceptives also advocated eugenics as a way to control the reproduction of those who, eugenics advocates assumed, would pass on undesirable characteristics. Emma Goldman became an advocate of birth control and a critic of marriage -- whether she was a full-blown eugenics advocate is a matter of current controversy. She opposed the institution of marriage as detrimental, especially, to women, and advocated birth control as a means of women's emancipation. "Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. "?? Emma Goldman Margaret Sanger also promoted birth control?and popularized that term instead of "voluntary motherhood"??emphasizing the individual woman's physical and mental health and freedom. She was accused of promoting "free love" and even jailed for her dissemination of information on contraceptives -- and in 1938 a case involving Sanger ended the prosecution under the Comstock Law. The?Comstock Law?was an attempt to legislate against the kinds of relationships promoted by those who supported free love. Free Love in the 20th Century In the 1960s and 1970s, those who preached sexual liberation and sexual freedom adopted the term "free love, " and those who opposed a casual sex lifestyle also used the term as prima facie evidence of the immorality of the practice. As sexually transmitted diseases, and especially AIDS/HIV, became more widespread, the "free love" of the late 20th century became less attractive. As one writer in Salon wrote in 2002, Oh yeah, and we are really sick of you talking about free love. You don't think we want to have healthy, enjoyable, more casual sex lives? You did it, you enjoyed it and you lived. For us, one wrong move, one bad night, or one random condom with a pinprick and we die.... We've been trained to fear sex since grade school. Most of us learned how to wrap a banana in a condom by the age of 8, just in case.
Well, I love the band Heart, love how their 70s selves survived the smooth 80s production, now nothing is at stake, even this is searing, lovely and beautiful, have always loved this tune, you can hear everything. Just beautiful.
You can tell paige just wants to get on that stage and shred. Fav. one <3.Nancy and Orianty should be on the top two, ?. She's undeniably one of the best singers in the Philippines. Cant think of anybody else who can pull of riffs and runs as intricate as what she did here. Hurts to see you in real life but. This is one of those songs that you could play over and over again, the vocals were fantastic. After she rips the intro, when she kicks her knee up on that opening chord, the look on her face is like I'm gonna burn this place down with this song. Which they did. I dont andestend y u look at tthis.
Que bella obra de arte hecho música de lo mejor pink te amo ?.
OMG! IT'S AMAZING! I LOVE IT! ??
Algum Brasileiro em 2019??.
Watching every night get colder. That's my favorite part of the song. Ann Wilson is the greatest female rock vocalist of all time. She's the female Robert Plant. Few women in rock sing with the power, clarity, and emotion that she sings with. I think the reason why people mention her weight is that her weight gain has been so dramatic over the years that she's unrecognizable from the way she looked in the '70s or even the '80s and '90s. I think male rock stars like Robert Plant, Steven Tyler, and Mick Jagger would get the same reaction, too. Part of a series on Love Types of love Affection Bonding Broken heart Compassionate love Conjugal love Courtly love courtship troubadours Falling in love Free love Friendship romantic zone Interpersonal relationship Intimacy Limerence Love addiction Love at first sight Love triangle Lovesickness Lovestruck Obsessive love Passion Platonic love Puppy love Relationship Romance Self-love Amour de soi Unconditional love Unrequited love Cultural views French Amour-propre Chinese Ren Yuanfen Yaghan Mamihlapinatapai Greek words for love Agape Eros Ludus Mania Philautia Philia Philos Pragma Storge Xenia Indian Kama Bhakti Maitrī Islamic Ishq Jewish Chesed Latin Amore Charity Portuguese Saudade Concepts Color wheel theory of love Biological basis Love letter Love magic Valentine's Day Philosophy Religious views love deities Mere-exposure effect Similarity Physical attractiveness Triangular theory of love v t e Part of a series on Libertarian socialism Political concepts Anti-authoritarianism Anti-Leninism Anti-Stalinist left Anti-statism Class conflict Classless society Community centre Consensus democracy Commune Decentralization Direct democracy Dual power Egalitarian community Free association Free school General strike Libertarian possibilism Mutual aid Post-leftism Prefigurative politics Proletarian internationalism Refusal of work State capitalism Stateless society Squatting Ultra-leftism Wage slavery Workers' control Workers' council Economics Anarchist economics Anti-capitalism Anti-consumerism Cooperative Common ownership Common-pool resource Cost the limit of price Decentralized planning Economic democracy Free market Freed market Gift economy Give-away shop Guilds Inclusive Democracy Industrial democracy Laissez-faire Market abolitionism Really Really Free Market Social economy Social enterprise Socialization Socialist economics Use value Worker cooperative People Albert Andrews Avrich Bakunin Berkman Boggs Bonanno Bookchin Breton Camus Castoriadis Chomsky Czlgosz Dauvé Day Debord Dunayevskaya Durruti Fanelli Federici Ferrer Fotopoulos Fourier Godwin Goldman Goodman Graeber Greene Gorz Guattari Guérin Herzen Heywood (Angela) Heywood (Ezra) Hodgskin Hoffamn Holloway James Korsch Kropotkin Landauer Lefort Liebknecht Lorenzo Lubbe Luxemburg Magón Makhno Malatesta Marcos Marcuse Margall Marx Mattick Michel Montseny Morris Negri Öcalan Pallis Pankhurst Pannekoek Parsons (Albert) Parsons (Lucy) Petrichenko Proudhon Reich Rocker Rühle Sacco Santillán Sartre Spooner Tolstoy Thompson Tucker Vaneigem Vanzetti Varoufakis Ward Warrem Wilde Zerzan Zinn Philosophies and tendencies Anarchist tendencies Individualism Egoism Market Socialism Collectivism Communism Organisational Insurrectionism Platformism Mutualism Syndicalism Synthesism Pacifism Green Primitivism Religious Marxist tendencies Autonomism Chaulieu?Montal Tendency De Leonism Left communism Bordigism Communization Council communism Situationism Luxemburgism Marxist humanism Western Marxism Frankfurt School Other tendencies Communalism Democratic confederalism Dialectical naturalism Libertarian municipalism Social ecology Democratic socialism Eco-socialism Fourierism Guild socialism Market socialism Neozapatismo New Left Participism Utopian socialism Significant events Diggers Enragés Paris Commune Haymarket affair Assassination of William McKinley Strandzha Commune Russian Revolution Bavarian Soviet Republic German Revolution of 1918?1919 Biennio Rosso Ukrainian War of Independence Left-wing uprisings against the Bolsheviks ( Kronstadt rebellion) Escuela Moderna Mexican Revolution Reichstag fire Spanish Revolution 1953 East German uprising 1956 Hungarian Revolution May 1968 in France Prague Spring Left communism in China Hippie movement Autonomia Operaia Zapatista uprising 1999 Seattle WTO protests Argentinazo Occupy movement Kurdish?Turkish conflict ( 2015 rebellion) Iran?PJAK conflict Rojava Revolution Related topics Anarchism Anarchism and socialism Left-libertarianism Libertarianism Marxism Anarchism portal Socialism portal Politics portal v t e Free love is a social movement that accepts all forms of love. The movement's initial goal was to separate the state from sexual matters such as marriage, birth control, and adultery. It claimed that such issues were the concern of the people involved, and no one else. [1] Principles [ edit] Much of the free love tradition reflects a liberal philosophy that seeks freedom from state regulation and church interference in personal relationships. According to this concept, the free unions of adults (or persons at or above the age of consent) are legitimate relations which should be respected by all third parties whether they are emotional or sexual relations. In addition, some free love writing has argued that both men and women have the right to sexual pleasure without social or legal restraints. In the Victorian era, this was a radical notion. Later, a new theme developed, linking free love with radical social change, and depicting it as a harbinger of a new anti-authoritarian, anti-repressive sensibility. [2] According to today's stereotype, earlier middle-class Americans wanted the home to be a place of stability in an uncertain world. To this mentality are attributed strongly-defined gender roles, which led to a minority reaction in the form of the free-love movement. [3] While the phrase free love is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, historically the free-love movement has not advocated multiple-sexual partners or short-term sexual relationships. Rather, it has argued that sexual relations that are freely entered into should not be regulated by law. The term "sex radical" is also used interchangeably with the term "free lover", and was the preferred term by advocates because of the negative connotations of "free love". [ citation needed] By whatever name, advocates had two strong beliefs: opposition to the idea of forced sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases. [4] Laws of particular concern to free love movements have included those that prevent an unmarried couple from living together, and those that regulate adultery and divorce, as well as age of consent, birth control, homosexuality, abortion, and sometimes prostitution; although not all free-love advocates agree on these issues. The abrogation of individual rights in marriage is also a concern?for example, some jurisdictions do not recognize spousal rape or treat it less seriously than non-spousal rape. Free-love movements since the 19th century have also defended the right to publicly discuss sexuality and have battled obscenity laws. At the turn of the 20th century, some free-love proponents extended the critique of marriage to argue that marriage as a social institution encourages emotional possessiveness and psychological enslavement. [ citation needed] Relationship to feminism [ edit] The history of free love is entwined with the history of feminism. From the late 18th century, leading feminists, such as Mary Wollstonecraft, have challenged the institution of marriage, and many have advocated its abolition. [5] According to feminist critique, a married woman was solely a wife and mother, denying her the opportunity to pursue other occupations; sometimes this was legislated, as with bans on married women and mothers being employed as teachers. In 1855, free love advocate Mary Gove Nichols (1810?1884) described marriage as the "annihilation of woman, " explaining that women were considered to be men's property in law and public sentiment, making it possible for tyrannical men to deprive their wives of all freedom. [6] [7] For example, the law often allowed a husband to beat his wife. Free-love advocates argued that many children were born into unloving marriages out of compulsion, but should instead be the result of choice and affection?yet children born out of wedlock did not have the same rights as children with married parents. [8] In 1857, in the Social Revolutionist, Minerva Putnam complained that "in the discussion of free love, no woman has attempted to give her views on the subject" and challenged every woman reader to "rise in the dignity of her nature and declare herself free. " [9] In the 19th century at least six books endorsed the concept of free love, all of which were written by men. However of the four major free-love periodicals following the U. S. civil war, half had female editors. Mary Gove Nichols was the leading-female advocate and the woman most looked up to in the free-love movement. Her autobiography ( Mary Lyndon: Or, Revelations of a Life: An Autobiography, 1860) became the first argument against marriage written from a woman's point of view. [10] To proponents of free love, the act of sex was not just about reproduction. Access to birth control was considered a means to women's independence, and leading birth-control activists also embraced free love. Sexual radicals remained focused on their attempts to uphold a woman's right to control her body and to freely discuss issues such as contraception, marital-sex abuse (emotional and physical), and sexual education. These people believed that by talking about female sexuality, they would help empower women. To help achieve this goal, such radical
A concept propagated by hippies and other counter-culture rebels during the tumult of the 60s and 70s. The idea is that people should be free to love each other with no commitment besides what they feel is right. This was tied in with such cultural landmarks as communes and Woodstock, and lead to quite a few confused young people having as much sex as possible, due to an urge to break old boundaries and rules and explore their newfound "free" sexuality. Hippie 1: "Hey man. " Hippie 2: "Yeah, man, what's up? " Hippie 1: "They're having a protest meeting over on that hill tommorow night. There's gonna be a lot of girls there. " Hippie 1: "Righteous, man. " Random Bystander: "Why do you kids all have sex with each other? There's no commitment anymore... " * shakes head * Hippie 1: "Hey, man, that's not cool. Free love, man, peace love and happiness! " Hippie 2: "Yeah, and screw the establishment! " *Random Bystander walks away* An extreeeeemly sexy girl named amy. she has an ass to die for, tits that will make your mouth water, and gives the best kisses ever.
If you can't love P!nk, how the hell are you gonna love somebody else. Just wait until they make a journey movie, everyone is gonna hop on the bandwagon. YouTube. Me encanta esta cancion.
Watching every night get colder. That's my favorite part of the song. Ann Wilson is the greatest female rock vocalist of all time. She's the female Robert Plant. Few women in rock sing with the power, clarity, and emotion that she sings with. I think the reason why people mention her weight is that her weight gain has been so dramatic over the years that she's unrecognizable from the way she looked in the '70s or even the '80s and '90s. I think male rock stars like Robert Plant, Steven Tyler, and Mick Jagger would get the same reaction, too. Part of a series on Love Types of love Affection Bonding Broken heart Compassionate love Conjugal love Courtly love courtship troubadours Falling in love Free love Friendship romantic zone Interpersonal relationship Intimacy Limerence Love addiction Love at first sight Love triangle Lovesickness Lovestruck Obsessive love Passion Platonic love Puppy love Relationship Romance Self-love Amour de soi Unconditional love Unrequited love Cultural views French Amour-propre Chinese Ren Yuanfen Yaghan Mamihlapinatapai Greek words for love Agape Eros Ludus Mania Philautia Philia Philos Pragma Storge Xenia Indian Kama Bhakti Maitrī Islamic Ishq Jewish Chesed Latin Amore Charity Portuguese Saudade Concepts Color wheel theory of love Biological basis Love letter Love magic Valentine's Day Philosophy Religious views love deities Mere-exposure effect Similarity Physical attractiveness Triangular theory of love v t e Part of a series on Libertarian socialism Political concepts Anti-authoritarianism Anti-Leninism Anti-Stalinist left Anti-statism Class conflict Classless society Community centre Consensus democracy Commune Decentralization Direct democracy Dual power Egalitarian community Free association Free school General strike Libertarian possibilism Mutual aid Post-leftism Prefigurative politics Proletarian internationalism Refusal of work State capitalism Stateless society Squatting Ultra-leftism Wage slavery Workers' control Workers' council Economics Anarchist economics Anti-capitalism Anti-consumerism Cooperative Common ownership Common-pool resource Cost the limit of price Decentralized planning Economic democracy Free market Freed market Gift economy Give-away shop Guilds Inclusive Democracy Industrial democracy Laissez-faire Market abolitionism Really Really Free Market Social economy Social enterprise Socialization Socialist economics Use value Worker cooperative People Albert Andrews Avrich Bakunin Berkman Boggs Bonanno Bookchin Breton Camus Castoriadis Chomsky Czlgosz Dauvé Day Debord Dunayevskaya Durruti Fanelli Federici Ferrer Fotopoulos Fourier Godwin Goldman Goodman Graeber Greene Gorz Guattari Guérin Herzen Heywood (Angela) Heywood (Ezra) Hodgskin Hoffamn Holloway James Korsch Kropotkin Landauer Lefort Liebknecht Lorenzo Lubbe Luxemburg Magón Makhno Malatesta Marcos Marcuse Margall Marx Mattick Michel Montseny Morris Negri Öcalan Pallis Pankhurst Pannekoek Parsons (Albert) Parsons (Lucy) Petrichenko Proudhon Reich Rocker Rühle Sacco Santillán Sartre Spooner Tolstoy Thompson Tucker Vaneigem Vanzetti Varoufakis Ward Warrem Wilde Zerzan Zinn Philosophies and tendencies Anarchist tendencies Individualism Egoism Market Socialism Collectivism Communism Organisational Insurrectionism Platformism Mutualism Syndicalism Synthesism Pacifism Green Primitivism Religious Marxist tendencies Autonomism Chaulieu?Montal Tendency De Leonism Left communism Bordigism Communization Council communism Situationism Luxemburgism Marxist humanism Western Marxism Frankfurt School Other tendencies Communalism Democratic confederalism Dialectical naturalism Libertarian municipalism Social ecology Democratic socialism Eco-socialism Fourierism Guild socialism Market socialism Neozapatismo New Left Participism Utopian socialism Significant events Diggers Enragés Paris Commune Haymarket affair Assassination of William McKinley Strandzha Commune Russian Revolution Bavarian Soviet Republic German Revolution of 1918?1919 Biennio Rosso Ukrainian War of Independence Left-wing uprisings against the Bolsheviks ( Kronstadt rebellion) Escuela Moderna Mexican Revolution Reichstag fire Spanish Revolution 1953 East German uprising 1956 Hungarian Revolution May 1968 in France Prague Spring Left communism in China Hippie movement Autonomia Operaia Zapatista uprising 1999 Seattle WTO protests Argentinazo Occupy movement Kurdish?Turkish conflict ( 2015 rebellion) Iran?PJAK conflict Rojava Revolution Related topics Anarchism Anarchism and socialism Left-libertarianism Libertarianism Marxism Anarchism portal Socialism portal Politics portal v t e Free love is a social movement that accepts all forms of love. The movement's initial goal was to separate the state from sexual matters such as marriage, birth control, and adultery. It claimed that such issues were the concern of the people involved, and no one else. [1] Principles [ edit] Much of the free love tradition reflects a liberal philosophy that seeks freedom from state regulation and church interference in personal relationships. According to this concept, the free unions of adults (or persons at or above the age of consent) are legitimate relations which should be respected by all third parties whether they are emotional or sexual relations. In addition, some free love writing has argued that both men and women have the right to sexual pleasure without social or legal restraints. In the Victorian era, this was a radical notion. Later, a new theme developed, linking free love with radical social change, and depicting it as a harbinger of a new anti-authoritarian, anti-repressive sensibility. [2] According to today's stereotype, earlier middle-class Americans wanted the home to be a place of stability in an uncertain world. To this mentality are attributed strongly-defined gender roles, which led to a minority reaction in the form of the free-love movement. [3] While the phrase free love is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, historically the free-love movement has not advocated multiple-sexual partners or short-term sexual relationships. Rather, it has argued that sexual relations that are freely entered into should not be regulated by law. The term "sex radical" is also used interchangeably with the term "free lover", and was the preferred term by advocates because of the negative connotations of "free love". [ citation needed] By whatever name, advocates had two strong beliefs: opposition to the idea of forced sexual activity in a relationship and advocacy for a woman to use her body in any way that she pleases. [4] Laws of particular concern to free love movements have included those that prevent an unmarried couple from living together, and those that regulate adultery and divorce, as well as age of consent, birth control, homosexuality, abortion, and sometimes prostitution; although not all free-love advocates agree on these issues. The abrogation of individual rights in marriage is also a concern?for example, some jurisdictions do not recognize spousal rape or treat it less seriously than non-spousal rape. Free-love movements since the 19th century have also defended the right to publicly discuss sexuality and have battled obscenity laws. At the turn of the 20th century, some free-love proponents extended the critique of marriage to argue that marriage as a social institution encourages emotional possessiveness and psychological enslavement. [ citation needed] Relationship to feminism [ edit] The history of free love is entwined with the history of feminism. From the late 18th century, leading feminists, such as Mary Wollstonecraft, have challenged the institution of marriage, and many have advocated its abolition. [5] According to feminist critique, a married woman was solely a wife and mother, denying her the opportunity to pursue other occupations; sometimes this was legislated, as with bans on married women and mothers being employed as teachers. In 1855, free love advocate Mary Gove Nichols (1810?1884) described marriage as the "annihilation of woman, " explaining that women were considered to be men's property in law and public sentiment, making it possible for tyrannical men to deprive their wives of all freedom. [6] [7] For example, the law often allowed a husband to beat his wife. Free-love advocates argued that many children were born into unloving marriages out of compulsion, but should instead be the result of choice and affection?yet children born out of wedlock did not have the same rights as children with married parents. [8] In 1857, in the Social Revolutionist, Minerva Putnam complained that "in the discussion of free love, no woman has attempted to give her views on the subject" and challenged every woman reader to "rise in the dignity of her nature and declare herself free. " [9] In the 19th century at least six books endorsed the concept of free love, all of which were written by men. However of the four major free-love periodicals following the U. S. civil war, half had female editors. Mary Gove Nichols was the leading-female advocate and the woman most looked up to in the free-love movement. Her autobiography ( Mary Lyndon: Or, Revelations of a Life: An Autobiography, 1860) became the first argument against marriage written from a woman's point of view. [10] To proponents of free love, the act of sex was not just about reproduction. Access to birth control was considered a means to women's independence, and leading birth-control activists also embraced free love. Sexual radicals remained focused on their attempts to uphold a woman's right to control her body and to freely discuss issues such as contraception, marital-sex abuse (emotional and physical), and sexual education. These people believed that by talking about female sexuality, they would help empower women. To help achieve this goal, such radical
A concept propagated by hippies and other counter-culture rebels during the tumult of the 60s and 70s. The idea is that people should be free to love each other with no commitment besides what they feel is right. This was tied in with such cultural landmarks as communes and Woodstock, and lead to quite a few confused young people having as much sex as possible, due to an urge to break old boundaries and rules and explore their newfound "free" sexuality. Hippie 1: "Hey man. " Hippie 2: "Yeah, man, what's up? " Hippie 1: "They're having a protest meeting over on that hill tommorow night. There's gonna be a lot of girls there. " Hippie 1: "Righteous, man. " Random Bystander: "Why do you kids all have sex with each other? There's no commitment anymore... " * shakes head * Hippie 1: "Hey, man, that's not cool. Free love, man, peace love and happiness! " Hippie 2: "Yeah, and screw the establishment! " *Random Bystander walks away* An extreeeeemly sexy girl named amy. she has an ass to die for, tits that will make your mouth water, and gives the best kisses ever.
If you can't love P!nk, how the hell are you gonna love somebody else. Just wait until they make a journey movie, everyone is gonna hop on the bandwagon. YouTube. Me encanta esta cancion.
- About The Author - Chris Buono
- Resume: Writer & part of @HallmarkPublish insider review crew
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