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Created equal clarence thomas in his own words netflix. Created equal clarence thomas in his own words showtimes. Created Equal: Clarence Thomas in His Own words on the page. Created equal clarence thomas in his own words (2020. Home ? Commentary ? Created Equal: Clarence Thomas In His Own Words ? A Test For The Media Spread the love Created Equal: Clarence Thomas In His Own?Words, the documentary about Supreme Court Justice Clarence Thomas, is out. And it’s well worth seeing if you happen to live in a city where it’s playing. What’s also worth seeing is the media’s reaction to Created Equal. Media reviews, such as those in the New York Times, the Hollywood Reporter and the Washington Post, harp on it being a “conservative” documentary and attack the credibility of the producers because they’re conservatives. Lefty documentaries, even when they’re funded by lefty non-profits, don’t receive the same treatment in reviews. Instead, these foundations and filmmakers are rarely even described in terms of their politics. Lefty privilege means that their politics are considered the norm, or the default, while those of conservatives or anyone else are a strange aberration that needs to be addressed. That also taps into the Thomas question. How can a black man be a conservative? The only answers that the Left has come up with is that he’s either bad or stupid. This is the same answer that the Left comes up with for most conservatives. By no coincidence. Created Equal: Clarence Thomas In His Own?Words exists out of a refusal to give in to those smears and insists on articulating Justice Thomas’ history and journey on his own terms. And how the media has reacted to that has been its own litmus test. The best test for that is to see what’s missing. That’s what?Ann Hornaday, in WaPo’s second review of Created Equal, tries to do. Thomas’s life story is riveting, from its roots in the Gullah culture of coastal Georgia to intergenerational psychodrama worthy of the ancient Greeks. Although I hadn’t changed my views of Thomas’s opinions by the time the movie ended, I felt I at least understood the man and his contradictions far better than when it began. And that made encountering “Created Equal” on its own terms a worthwhile, even rewarding exercise. I thought back to?“RBG, ”?the adoring documentary about Ruth Bader Ginsburg that became the hit of the summer in 2018, and 2014’s “Anita, ” about Anita Hill’s career-long fight for gender equity. If I could accept those uncritical films of two women I already admired, why shouldn’t I be able to find value in a similarly one-sided portrait of someone with whom I vehemently disagree? … Thus situated, I was able to watch with the appropriate filter, appreciating the fascinating personal and social history that weaves through Thomas’s biography while taking issue with his most frustrating, even infuriating pronouncements. It’s just this kind of compartmentalization ? figuring out what you accept, reject, are surprised by or simply want to file away for further study ? that defines critical thinking, a skill that has become virtually extinct in a hyper-polarized culture. I’m sure that there will be a backlash, but?Hornaday?is asking the right questions. Reviewers have no problem with documentaries like RBG?that uncritically praise their culture heroes. They only find bias when it comes to conservative projects. And they refuse to engage with these projects, movies, books, arguments, at face value. They preemptively reject them and then find reasons for their rejection. Hornaday asks if cinema can be a depolarizing force. Created Equal offers that test for the other side. Article posted with permission from Daniel Greenfield Spread the love Don't forget to follow us on Facebook, Twitter, MeWe, Minds, Gab, Mumblit, TPC, Steemit and Spreely.
Although Clarence Thomas remains a controversial figure, loved by some, reviled by others, few know much more than a few headlines and the recollections of his contentious confirmation battle with Anita Hill. With unprecedented access, the producers interviewed Justice Clarence Thomas and his wife, Virginia, for over 30 hours of interview time, over many months. Justice Thomas tells his entire life’s story, looking directly at the camera, speaking frankly to the audience. After a brief introduction, the documentary proceeds chronologically, combining Justice Thomas’ first person account with a rich array of historical archive material, period and original music, personal photos, and evocative recreations. Unscripted and without narration, the documentary takes the viewer through this complex and often painful life, dealing with race, faith, power, jurisprudence, and personal resilience. Original Release 01/31/2020 Links Website Cast.
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Created equal 3a clarence thomas in his own words html. Created Equal: Clarence Thomas in His Own words and pictures. It has been said that the very moment a man finds himself, he finds God. This captures the story of Supreme Court Associate Justice Clarence Thomas, a man of deep faith whose youthful struggles with racism caused that faith to be shaken but who later returned to it, more deeply and more resolutely because of his great character and refusal to settle for anything but truth. The new film "Created Equal: Clarence Thomas in His Own Words" will be released in theaters nationwide Jan. 31, exquisitely timed with Black History Month. But this is also a time of great tensions and divisions in our nation, with race continuing to be one of the main issues dividing us. Thomas published his memoir, "My Grandfather's Son, " in 2007, which tells the story of his journey from beginning life dirt-poor in Pinpoint, Georgia, to his confirmation as U. S. Supreme Court associate justice in 1991. Now filmmaker Michael Pack delivers Thomas' remarkable story to us in his own words, bringing to the screen exclusive interviews with Thomas and his wife, Virginia Thomas, in which they speak their minds. TRENDING: 2 Fox stars gave Donna Brazile lesson in manners after outrageous 'Go to hell' comment Judge Thomas strikes a strong personal note with me because I know well what he means when he talks about being attacked for being black by not acting and saying what is expected from a black person. I was in the early days of my own work in policy activism when Democrats brought Anita Hill into Thomas' confirmation hearing. I helped organize a large group of black pastors to come to Washington from around the country and demonstrate support for him. When Branch Rickey, president and general manager of the then-Brooklyn Dodgers, recruited Jackie Robinson to be the first black in Major League Baseball, Rickey warned Robinson that he would be challenged to focus on the game and not react to the racist jeers that would come not just from the stands but from his own white teammates. "They'll taunt you and goad you, " Rickey warned. "They'll do anything to make you react. They'll try to provoke a race riot in the ballpark. " Justice Thomas had to stand the same test. Except this time, it was not whites trying to drive a black man off the field. It was liberals, black liberals and white liberals, trying to drive a black conservative off the field. Thomas describes what he had to endure: "(Y)ou're not really black because you're not doing what we expect black people to do. " And with regard to what the left was trying to achieve with Anita Hill, he said: "People should just tell the truth: 'This is the wrong black guy. He has to be destroyed. '" This circles back to Thomas' similarities with Jackie Robinson. Both men drew their strength from their deep faith to stand with integrity in the face of merciless attacks. Thomas talks about the restoration of his Catholicism after his youthful rebellion and black radicalism: "I asked God, 'If you take anger out of my heart, I'll never hate again. '" Anger and hate are just other forms of slavery. Other people are controlling you. Thomas became a free man once his faith was restored. Thomas is now the most senior associate justice on the Supreme Court and has become one of America's great conservative elder statesmen. His opinions over these years have already created a legacy of finely and rigorously reasoned jurisprudence, faithful to the core principles on which America was founded. When Thomas was sworn in, after enduring what no man or woman should have to endure in his confirmation hearings, in his speech he alluded to Psalm 30, which reads: "I will praise you, Lord, for you have rescued me. You refused to let my enemies triumph over me.... Weeping may go on all night, but joy comes with the morning. " What better way to pay tribute to America and black history than going to see this important new film?
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Created equal 3a clarence thomas in his own words live. Pity, pity. Created equal 3a clarence thomas in his own words cut off. Created Equal: Clarence Thomas In His Own Words ~ The Imaginative Conservative Skip to content One of the best contemporary memoirs I’ve read in the last decade is My Grandfather’s Son, which was published in 2007. In his tale that ended with the fierce 1991 confirmation battle for his seat on the U. S. Supreme Court, Clarence Thomas told a remarkable story of his journey from being raised by a single mother in Jim Crow-era Georgia poverty to taking a place at the top of the nation’s judicial branch. It’s a fascinating and truly all-American story of an important figure on the Court. The necessity of saying that he is important is truly a sad fact. Despite the popular but racist liberal slurs (sometimes said, sometimes illustrated in cartoons) about how Justice Thomas was simply a “sock-puppet, ” “lawn jockey, ” or shoeshine boy for the late Justice Antonin Scalia, those who follow legal and political philosophy know that Justice Thomas, though voting with Justice Scalia quite often, has a somewhat different judicial philosophy. His originalism differs in several ways from Scalia’s (which interested readers can explore in detail in book-length works by Ralph Rossum and Paul Scott Gerber), but the most important is that Justice Thomas takes into account not merely the texts of the Constitution and laws at hand, as did Justice Scalia the textualist. Justice Thomas’s jurisprudence is based on taking seriously the natural law principles in the Founding, most prominently the political equality enshrined in the Declaration of Independence. Hence the title of Michael Pack’s excellent new documentary on Justice Thomas being shown in select theaters across the country: Created Equal: Clarence Thomas In His Own Words. [*] In addition to being a producer and director of thirteen documentaries, Mr. Pack is a former president of the Claremont Institute, whose conservatism takes its starting point and its focus from the American Founding. It is therefore not surprising that the film connects Justice Thomas’s roots in a time and place when black Americans were denied the dignity of equal treatment under the law with his eventual embrace of a natural rights and natural law philosophy that he adopted in part through the influence of John Marini and Ken Masugi. Both worked for Justice Thomas in the eighties and are now senior fellows at the Claremont Institute. During most cuts in the film, an image of the Declaration’s lines about all men being created equal runs across the screen. To Mr. Pack’s credit, however, the movie never descends into a con law lecture. It’s an opportunity to hear the story of an amazing but winding journey from the standpoint of Justice Thomas and, to a lesser extent, his wife Virginia. Mr. Pack recorded thirty hours of interviews, including some recordings of Justice Thomas reading the most beautiful passages from his memoir. Laced through the movie are scenes of a small boat seen from above navigating the maze-like wetlands around Pin Point, Georgia, the site of the Justice’s earliest memories. The movie’s original score by Charlie Barnett is beautiful and often plaintive. With his brother and their somewhat erratic mother, Justice Thomas spent his first few years in Pin Point, where the poverty experienced by his Gullah family and neighbors was livable and off-set by the tight-knit community. His father abandoned the family when he was two, and his mother was able to survive for a while on hard work. When she moved Clarence and his brother to Savannah after a fire destroyed their home, they found the urban poverty much more unbearable. Justice Thomas recalls the sewage from tenement toilets being flushed out into the yards. Archival photos of the city show the boards that denizens would position from the street to their porches to avoid walking through the waste. When young Clarence was seven, his mother asked her own parents, Myers and Christine Anderson, to take in her two young boys. While Christine was a comforting figure, Myers was nearly illiterate, but a fiercely independent thinker whose memorization of swaths of the Bible had led him to be a Republican and also convert to Catholicism in the late 1940s. This unbending disciplinarian believed that the curse of the fall relating to working by the sweat of one’s brow was best embraced as a reality. He greeted the boys with a warning: “The damn vacation is over. ” It was not an act. The young boys were required to help out their grandfather on the truck he used to sell fuel oil and ice every day after they came back from the segregated parochial school they attended. In the summers, Anderson had them working all day on a small farm property he possessed. Justice Thomas recalls with relish the reply to the boys’ occasional pleas that they were unable to do a job: “Old man can’t is dead; I helped bury him. ” An excellent student and one who took the faith seriously, Justice Thomas asked to enter St. John Vianney Minor Seminary in the middle of high school. His grandfather told him that he could do this, but he couldn’t quit seminary. Justice Thomas loved the liturgy (he mentions his love of Lauds, Vespers, and Gregorian chant especially) and he excelled in his studies?an image from his yearbook reveals the legend below his picture: “Blew the test! Only a 98”?but found it difficult to be the only black student at the seminary. He is grateful now for the suggestion by one teacher that he learn standard English?his speech at the time was, he says, a mixture of the Gullah dialect and southern English?but it was somewhat alienating. After passing on to Conception Seminary College in Missouri, the disconnect became unbearable as the Civil Rights movement marched on and Catholic bishops were nearly uniformly silent. The breaking point came when he entered his dormitory on April 4, 1968, only to hear a fellow seminarian respond to Martin Luther King, Jr. ’s shooting, “Good. I hope the son of a b? dies! ” Justice Thomas left the seminary at this point, which prompted his grandfather to say that he would have to live on his own now since he was making “a man’s decision. ” After briefly moving back in with his mother, Justice Thomas was accepted to Holy Cross College in Worcester, Massachusetts for the fall. Stinging from the betrayal of the Church and his grandfather, Justice Thomas embraced the view that race “explained everything” and formed a radical left-wing substitute for the religion he’d left behind. After two years of radicalism, Justice Thomas participated in a riot in Boston whose violence rattled him. Returning to Holy Cross in the wee hours of the morning, he entered the chapel and prayed for the first time since he’d matriculated. At that point, though still embracing progressivist views, he started to live out some bourgeois values. He married a fellow student at the end of college and continued on to Yale Law, where he started to shift to what he calls a “lazy libertarian” viewpoint. His main concern was his own autonomy. Upon graduation he went to work for the Republican attorney general of Missouri, an Episcopal priest named John Danforth. This work started to break down some of his recently-formed views about white racism as the main problem for blacks. His discovery that black victims of crime overwhelmingly suffered at the hands of black criminals shook his race-based worldview. After a stint in the business world, Justice Thomas came to Washington to work for his old boss, now a senator. His views of the world were slowly moving back to the ones instilled in him by his grandfather, especially as he discovered black intellectuals such as Thomas Sowell who didn’t toe the left-wing line. A young Juan Williams outed him as a conservative in a column that expressed the commonplace view that blacks with views like his are somehow incomprehensible traitors or suck-ups to the white power structure. At the same time, the grind of the Washington world helped lead to the breakdown of his first marriage, a subject on which Justice Thomas is noticeably much more reticent than other topics. This is natural, and like the other emotions that are visible on his face, they lend humanity to a man who has too often been caricatured. His mother’s comment about him that he was “too stubborn to cry” may be true, but the moist eyes and the movements of this great man when remembering his grandfather or raising his son, Jamal, or the difficult times in public life, led to a number of sniffles in the theater I was in. Justice Thomas is also visibly moved when he describes his second wife, Virginia, as a gift from God he could not refuse. His time in the Reagan administration chairing the Equal Employment Opportunity Commission led to an appointment in the federal judiciary. Though enlivened by his discussions with Masugi and Marini about the Constitution, he initially resisted an appointment to the bench because he thought that being a judge was something for old people. Convinced that he could resign, he embraced the work and found that he liked it. In 1991, President George H. W. Bush nominated him for the Supreme Court, bringing out the long knives of the abortion industry and the left. Archival footage shows us feminists declaring flatly that they will “bork” this man. Virginia Thomas speaks for this viewer in holding a special anger at the absurd prospect of Teddy Kennedy sitting in judgment over claims of “sexual harassment” by Anita Hill. The footage of Senate Judiciary Chair Joe Biden is yet more evidence of the oily confidence without merit he has always demonstrated. Senator Orrin Hatch asks the questions about how it is that a woman who was harassed would not only follow her harasser from one job to
Still suspicious. From: John Podesta Sent: Tuesday, February 09, 2016 4:36 PM To: Steve Elmendorf Subject: Thanks Didn't think wet works meant pool parties at the Vineyard. Created Equal: Clarence Thomas in His Own words. Scalia was murdered. That is a fact. I love him and pray for him, a true giant of our time, his impact on the country is hugely positive and will be recognized in due time.
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