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writer - Yaron Zilberman Country - Israel Duration - 123 Minutes liked It - 243 votes Thriller 2019. Love this actress. Search for Website sources Tips: For PDFs, use the PDF form. For images (like files), use the image form. Always check for grammar errors before handing over your paper. Use Chegg Writing. It's free. Cite smarter, Worry less with Cite This For Me Premium Upgrade to save your work, check for plagiarism, and more! Learn More Is your source credible? Don’t forget to consider these factors. Purpose: Reason the source exists Is the point of the information to inform, persuade, teach, or sell? Do the authors/publishers make their intentions clear? Does the information appear to be fact or opinion? Does the point of view seem impartial? Do they identify counter-arguments? Authority - Author:Source of the information Who is the author? What are their credentials or qualifications? What makes the author qualified to write on this topic? Is there clearly defined contact information for the author? Authority - Publisher:Source of the information Who is the publisher? Is it a non-profit, government agency, or organization? How might this affect their point of view? What makes the publisher qualified to generate works on this subject? What can the URL tell you about the publisher? For instance, may signify that it is a government agency. Accuracy: Reliability and truthfulness of the content Where does the information come from? Can the information presented be verified? Is it supported by evidence that is clearly cited? Does the language used seem free of emotion, and does the work seem impartial and objective? Are there any spelling or grammatical errors? If an online source, are all links working? If it was reproduced, who edited/reproduced it? Where was the information originally published? How original are the ideas presented in the work? Do they seem to be common knowledge? Relevance: Importance of the information to your topic Does the information relate to your topic, or answer the question you have presented? Who is the intended audience of the work? Does that audience match with yours? Have you looked at other sources related to this one? Does it seem there are many others on the topic? Are you utilizing the entire source, or just a part of it? Currency: Timeliness of the information When was the information published? When was it last updated? Does it reflect the most current information available? How does your topic fit in with this source’s publication date? Do you need current information to make your point or do older sources work better? Comprehensiveness Does the source present one or multiple viewpoints on your topic? Does the source present a large amount of information on the topic? Or is it short and focused? Are there any points you feel may have been left out, on purpose or accidentally, that affect its comprehensiveness?
This looks incredible and will also break me. That's obviously Ford imho. Set in early 90's, director Yaron Zilberman's sophomore feature film follows a young university student who becomes a radical leader determined to exterminate the enemy among his Jewish community, as he engages on a political war against Israel's Prime Minister, Yitzhak Rabin. Rising star Yehuda Nahari Halevi gives a breakthrough performance as the villain protagonist, building up his character with incredible skills: he must fulfill his duties with family, friends and girlfriend, all while trying to organize a fully-armed, rebel movement. Israel's official entry for the 2020 0scars, and named Best Film by the Israeli Film Academy, it captures the anxiety and tension of the crime with extreme brilliance and fast paced action, while connecting the crime to relevant romantic and familiar insights. Zilberman conceives a suspenseful, detailed and observational psychological thriller depicting a man's journey from a regular activist guy to a notorious murderer.
???????????? 555. Very well-made and difficult to watch, this film does justice to its topic. As a potential assassin Igal Amir needed only a few (but powerful) motivators to lead him to a gun and help him pull the trigger. In doing so he changed to course of history. With great restraint this film delves into both Amir and the influences around him leading eventually to the murder of Prime Minister Rabin. The direction and acting are on a very high level and anyone wishing to gain insight and learn lessons from this horrific event should invest the time in seeing this film. It provokes thought as well as feeling, thus qualifying it as an important piece of film making.
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From the hope-he-remembers-how-much-1st-A-covers-the-next-time-he-issues-legal-threats dept The Sixth Circuit Appeals Court has taken a look at some of President Trump's campaign trail trash talk and decided urging fans to remove protesters wasn't incitement, even if the phrasing was a bit graceless. (h/t Elizabeth Joh) The plaintiffs -- Kashiya Nwanguma, Molly Shah, and Henry Brosseau -- attended a Trump campaign rally for the express purpose of protesting it. There's nothing wrong with that. It's the sort of thing that happens all the time, even if Trump tends to draw more detractors than most. During his speech, Trump had his critics ejected, telling attendees to "get 'em out of here. " The plaintiffs, having been unceremoniously ejected (with some extra jostling from Trump supporters), sued, claiming Trump's "get 'em out of here" directly caused them harm and violated the state of Kentucky's riot incitement law. The Appeals Court disagrees [PDF] with this assessment, using the plaintiffs' own statements to undo their assertions. But it's not happy with the lower court's decision to apply a less strict standard to Trump's wording to give the plaintiffs a better shot at hitting the mark with their state claims ("incitement to riot"). Applying the plausibility standard -- that Trump's "get 'em out of here" could have conceivably incited a riot -- makes no sense if the lower court wasn't willing to apply that same standard to words Trump said directly after that. Focusing on the former statement, the district court held that it “implicitly” encouraged the use of violence. Id. at 727. Yet, even if “get ’em out of here, ” standing alone, might be reasonably construed as implicitly encouraging unwanted physical touching, the charge here is “inciting to riot. ” The notion that Trump’s direction to remove a handful of disruptive protesters from among hundreds or thousands in attendance could be deemed to implicitly incite a riot is simply not plausible?especially where any implication of incitement to riotous violence is explicitly negated by the accompanying words, “don’t hurt ’em. ” If words have meaning, the admonition “don’t hurt ’em” cannot be reasonably construed as an urging to “hurt ’em. ” Even if the appeals court had decided Trump's words (but only some of them) didn't mean what they appeared to mean ("don't hurt 'em" = "hurt 'em"? ), the president would still be able to walk away from this lawsuit intact. What Trump said during his campaign was not a threat nor any other speech standing outside the protections of the First Amendment. Under the Brandenburg test, only speech that explicitly or implicitly encourages the imminent use of violence or lawless action is outside the protection of the First Amendment. This looks like a close analogue for the kind of speech required to make out the charge of inciting to riot under Kentucky law. It follows that if we were to hold that plaintiffs’ allegations do state a plausible incitement-to-riot claim under Kentucky law, the claim might be expected to fall outside the protection of the First Amendment under the Brandenburg test. What comes with the constitutional standard, however, is an illustrative body of case law. And what this case law makes clear is that, even if plaintiffs’ allegations could be deemed to make out a plausible claim for incitement to riot under Kentucky law, the First Amendment would not permit prosecution of the claim. As the court notes, what Trump said may have been taken by attendees as an invitation to inflict violence. Trump may even have hoped some would act on these urges even with the tossed-off addition of "don't hurt 'em. " But what he said was Constitutionally protected, no matter how unsavory or subjectively threatening the expelled protesters might have felt his statements were. For the court to step in and declare these words illegal would be a step too far. [A]s a nation, we have chosen to protect unrefined, disagreeable, and even hurtful speech to ensure that we do not stifle public debate. The First Amendment demands governmental tolerance of speech, in the name of freedom… The court isn't there to second-guess the speaker's intent. It's there to weigh the Constitutionality of the statements. "Get 'em out of here" isn't capable of directly inciting violence. The government has steered clear of punishing far worse speech in far more volatile situations. The court says it's not willing to cross that line, especially not when the perceived incitement was immediately negated by the next words out of Trump's mouth. Filed Under: donald trump, first amendment, free speech, henry brosseau, incitement, kashiya nwanguma, molly shah, protestors, rallies.
I've been trying to find that song since I saw the trailer a few months ago.

AAAAA KURWA, YOU WERE GREAT LAST NIGHT IN WARSAW. Protesters call for an end to hate and Islamophobia at a rally. Part of a series on Discrimination General forms Age Caste Class Color Disability Genotype Culture/subculture Hair texture Height Language Looks Mental condition Race?/ Ethnicity?/ Nationality Rank Religion Sex Sexual orientation Size Species Specific forms Social Acephobia AIDS stigma Adultism Anti-albinism Anti-autism Anti-homelessness Anti-intellectualism Anti-intersex Anti-left handedness Anti-Masonry Antisemitism (Judeophobia) Aporophobia Audism Biphobia Clannism Cronyism Drug use Elitism Ephebiphobia Fatism Gerontophobia Heteronormativity Heterosexism Homophobia Leprosy stigma Lesbophobia Misandry Misogyny Nepotism Pedophobia Perpetual foreigner Pregnancy Reverse Sectarianism Sexism Shadeism Supremacism Black White Transphobia Non-binary TERF Transmisogyny Vegaphobia Xenophobia Religious Ahmadiyya Atheism Bahá'í Faith Buddhism Catholicism Christianity Modern Hinduism Persecution Falun Gong Islam Judaism Jehovah's Witnesses LDS or Mormon Neopaganism Eastern Orthodox Oriental Orthodox Rastafarianism Protestantism Shia Sufism Zoroastrianism Ethnic/National Albanian African American Arab Armenian Australian Austrian British Catalan Chilean Croat Chinese Dutch English Estonian European Filipino Finnish French German Greek Haitian Hazara Hindu Hispanic Hungarian Igbo Indian Iranian or Persian Irish Israeli Italian Japanese Jewish Khmer Korean Kurdish Malay Mexican Middle Eastern Mongolian Pakistani Pashtun Polish Portuguese Quebec Romani Romanian Russian Scottish Serb Slav Somali Soviet Tatar Thai Turkish Ukrainian Vietnamese Western Manifestations Animal cruelty Animal industrial complex Animal testing Blood libel Blood sport Carnism Compulsory sterilization Counter-jihad Cultural genocide Democide Disability hate crime Educational Economic Eliminationism Employment Enemy of the people Ethnic cleansing Ethnic hatred Ethnic joke Ethnocide Forced conversion Freak show Gay bashing Gendercide Genital mutilation Genocide examples Glass ceiling Group libel Hate crime Hate group Hate speech Homeless dumping Housing Indian rolling LGBT hate crime Lavender scare Lynching Meat eating Mortgage Murder music Occupational segregation Pogrom Purge Race war Red Scare Religious persecution Scapegoating Segregation academy Sex-selective abortion Slavery Slut-shaming Religious terrorism Religious violence Religious war Trans bashing Victimisation Violence against women White flight White power music Wife selling Witch-hunt Policies Segregation age racial religious sexual Age of candidacy Blood purity Blood quantum Crime of apartheid Disabilities Catholic Ethnocracy Ethnopluralism Gender pay gap Gender roles Gerontocracy Gerrymandering Ghetto benches Internment Jewish quota Jim Crow laws Law for Protection of the Nation McCarthyism MSM Blood donation restrictions Nonpersons Numerus clausus (as religious or racial quota) Nuremberg Laws One-drop rule Racial quota Racial steering Redlining Same-sex marriage (laws and issues prohibiting) State atheism State religion Sodomy law Ugly law Voter suppression Countermeasures Affirmative action Animal rights Anti-discrimination law Cultural assimilation Cultural pluralism Diversity training Empowerment Feminism Fighting Discrimination Human rights Intersex rights LGBT rights Masculism Multiculturalism Nonviolence Racial integration Self-determination Social integration Toleration Vegetarianism Veganism Related topics Allophilia Anthropocentrism Anti-cultural sentiment Assimilation Bias Christian privilege Data discrimination Dehumanization Diversity Ethnic penalty Eugenics Intersectionality Madonna?whore complex Male privilege Neurodiversity Oikophobia Oppression Police brutality Political correctness Polyculturalism Power distance Prejudice Racial bias in criminal news Racism by country Religious intolerance Second-generation gender bias Snobbery Social exclusion Social stigma Stereotype threat White privilege v t e Hate speech is defined by Cambridge Dictionary as "public speech that expresses hate or encourages violence towards a person or group based on something such as race, religion, sex, or sexual orientation". [1] Hate speech is "usually thought to include communications of animosity or disparagement of an individual or a group on account of a group characteristic such as race, color, national origin, sex, disability, religion, or sexual orientation". [2] There has been much debate over freedom of speech, hate speech and hate speech legislation. [3] The laws of some countries describe hate speech as speech, gestures, conduct, writing, or displays that incite violence or prejudicial actions against a group or individuals on the basis of their membership in the group, or which disparage or intimidate a group or individuals on the basis of their membership in the group. The law may identify a group based on certain characteristics. [4] [5] [6] In some countries, hate speech is not a legal term. [7] Additionally in some countries, including the United States, much of what falls under the category of "hate speech" is constitutionally protected. [8] [9] [10] In other countries, a victim of hate speech may seek redress under civil law, criminal law, or both. Hate speech laws [ edit] Laws against hate speech can be divided into two types: those intended to preserve public order and those intended to protect human dignity. Those designed to protect public order require a higher threshold be violated, so they are not specifically enforced frequently. For example, in Northern Ireland, as of 1992 only one person was prosecuted for violating the regulation in twenty-one years. Those meant to protect human dignity have a much lower threshold for violation, so those in Canada, Denmark, France, Germany and the Netherlands tend to be more frequently enforced. [11] The global capacity of the internet makes it extremely difficult to set limits or boundaries to cyberspace. The International Covenant on Civil and Political Rights (ICCPR) states that "any advocacy of national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence shall be prohibited by law". [12] The Convention on the Elimination of All Forms of Racial Discrimination (ICERD) prohibits all incitement of racism. [13] Concerning the debate over how freedom of speech applies to the Internet, conferences concerning such sites have been sponsored by the United Nations High Commissioner for Refugees. [14] Hate speech laws by country [ edit] Australia [ edit] Australia 's hate speech laws vary by jurisdiction, and seek especially to prevent victimisation on account of race. Belgium [ edit] The Belgian Anti-Racism Law, in full, the Law of 30 July 1981 on the Punishment of Certain Acts inspired by Racism or Xenophobia, is a law against hate speech and discrimination that the Federal Parliament of Belgium passed in 1981. It made certain acts motivated by racism or xenophobia illegal. It is also known as the Moureaux Law. The Belgian Holocaust denial law, passed on 23 March 1995, bans public Holocaust denial. Specifically, the law makes it illegal to publicly "deny, play down, justify or approve of the genocide committed by the Nazi German regime during the Second World War. " Prosecution is led by the Belgian Centre for Equal Opportunities. The offense is punishable by imprisonment of up to one year and fines of up to ? 2, 500. Brazil [ edit] In Brazil, according to the 1988 Brazilian Constitution, racism is an "Offense with no statute of limitations and no right to bail for the defendant. " [15] In 2019, Brazil's Supreme Court (STF) ruled that the racism crime law should be applied to homophobia and transphobia as well. [16] Canada [ edit] In Canada, advocating genocide against any "identifiable group" is an indictable offence under the Criminal Code and it carries a maximum sentence of five years' imprisonment. There is no minimum sentence. [17] Publicly inciting hatred against any identifiable group is also an offence. It can be prosecuted either as an indictable offence with a maximum sentence of two years' imprisonment, or as a summary conviction offence with a maximum sentence of six months' imprisonment. There are no minimum sentences in either case. [18] The offence of publicly inciting hatred makes exceptions for cases of statements of truth, and subjects of public debate and religious doctrine. The landmark judicial decision on the constitutionality of this law was R v Keegstra (1990). An "identifiable group" is defined for both offences as "any section of the public distinguished by colour, race, religion, national or ethnic origin, age, sex, sexual orientation, gender identity or expression or mental or physical disability". [19] Chile [ edit] Article 31 of the "Ley sobre Libertades de Opinión e Información y Ejercicio del Periodismo" (statute on freedom of opinion and information and the performance of journalism), punishes with a large fine those who “through any means of social communication makes publications or transmissions intended to promote hatred or hostility towards persons or a group of persons due to their race, sex, religion or nationality". [20] This law has been applied to expressions transmitted via the internet. [21] There is also a rule increasing the penalties for crimes motivated by discriminatory hatred. Croatia [ edit] The Croatian Constitution guarantees freedom of speech, but the Croatian penal code prohibits discrimination and punishes anyone "who based on differences of race, religion, language, political or other belief, wealth, birth, education, social status or other properties, gender, skin color, nationality or ethnicity violates basic human rights and freedoms recognized by the international community. " [22] Denmark [ edit] Denmark prohibits hate speech, and defines it as publicly making statements by which a group is threaten
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  1. Published by: Marc Rodrigue
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